Food and Drink

Claims about pastries

by on May 16, 2013 at 11:32 am in Education, Food and Drink | Permalink

Which raises a delicate question: Having already eclipsed Paris in Michelin stars, could Tokyo chefs one day eclipse the French at their own cuisine?

I put the question to pastry chef Sugino, who trained in France and is one of only four Japanese members of the prestigious Relais Desserts, an association of the world’s top pastry makers who meet regularly to exchange ideas.

Choosing his words carefully, he notes that pastry shops in France are having difficulty finding young people willing to put in the time and effort required to learn the craft. He also says that even top French patisseries are now taking shortcuts — by using stabilizers in their desserts, for instance.

“They are losing the basics,” Sugino says. “It is possible that, 10 or 20 years from now, the French will have lost the art of pastry but that it will live on in Tokyo, in Japan.”

Here is more.

Genoa is one of the best food venues in Italy, as is Liguria more generally.  It is also one of the best places in Europe for vegetarian dining.  Maximize the number of tarts and vegetable tarts you eat, skip hotel breakfast and look for small places with morning snacks, preferably baked goods, and treat them as the equal of cooked dishes.  Forget about meat altogether.

1. Antica Sciamadda, 14-16 Via San Giorgio, arrive at the 11:30 opening and keep on buying the tarts and farinata as they are freshly baked and put out on the counter.  There is a vaguely Arabic feel to the dishes, and there is an excellent video of the place here.  There are many excellent “sciamadda” in Genoa and they lie somewhere between a food stall and a very small restaurant, so do not count on them being open for dinner.

2. Trattoria alle Due Torri, Salita del Prione 53, near the Columbus house.  Order pasta and focaccia, this is some of the best spaghetti I’ve had, and the pansotti (ravioli in walnut sauce) is notable.

3. La Rina, superb seafood restaurant, don’t focus on the main courses.

There are relatively few tourists in town, although the most common group — by far — is Russians.  From Bologna, here is a post about flunking out of Gelato University.

Well, in a time travel sort of way.  Lewis once wrote this:

You can get a large audience together for a strip-tease act — that is, to watch a girl undress on the stage.  Now suppose you come to a country where you could fill a theatre by simply bringing a covered plate on to the stage and then slowly lifting the cover so as to let every one see, just before the lights went out, that it contained a mutton chop or a bit of bacon, would you not think that in that country something had gone wrong with the appetite for food?

That quotation is from the new eBook by Steven Poole, You Aren’t What You Eat: Fed Up with Gastroculture.  The book is cranky, often self-contradictory, and also reasonably entertaining.

Bentham’s famous defense (or should I say advocacy?) of homosexuality and other non-traditional sexual and romantic relationships — he describes them as the “eccentric mode” — is now available in its entirety, for the first time I believe.  Here is a blog post about the new publication.  It is a fascinating work throughout and homosexuality is central to his answer to Malthus and the dangers of excess population.

The full text is freely available here (pdf), about two hundred pages.  Here is one typical excerpt:

Yet by such a multitude of those who would start with horror at the very mention of a gratification afforded to the sexual appetite in any eccentric mode, how compleatly dissolute and unlimited is the indulgence afforded to the appetites of which the organs of taste and smell are the instruments, and how enormous is the expence at and by which this indulgence is so constantly and regularly procured.

By those by whom, to the pleasures of the table, no limits are attempted to be set other than those set, as above, by the allied considerations [of] self-regarding prudence and benevolence, why to the pleasures of the bed should any narrower limits be assigned?  With what consistency can any difference be made in the extent given to the limits in the two cases? So much as to the question between the pleasures of the table taken in the aggregate on the one part, and the pleasures of the bed on the other.

Has Andrew Sullivan read this book?  Through jstor, here is a related David M. Levy piece.

Mother Jones has a fun piece on apple hunters, people who track down long-forgotten apple varieties, sometimes to a single, ancient tree which they then clone in order to resurrect its unique apples. It’s a fun, human-interest story but Mother Jones also repeats a number of errors about apple diversity. Most notably:

In the mid-1800s, there were thousands of unique varieties of apples in the United States, some of the most astounding diversity ever developed in a food crop. Then industrial agriculture crushed that world. The apple industry settled on a handful of varieties to promote worldwide, and the rest were forgotten. They became commercially extinct—but not quite biologically extinct.

Mother Jones is tame compared to The New Internationalist which really ramps up the imagery:

Lincoln was assassinated. So were Washington and Jefferson. In fact all three Lincolns were wiped out. In the end it wasn’t so much an assassination as a massacre, with 6,121 of the 7,098 American apple varieties that blossomed last century now extinct….In less than a century, market pressures for uniformity have slaughtered crop diversity.

All of this is highly misleading at best. The innovative Paul Heald and co-author Sussanah Chapman show that the diversity of the commercial apple has increased over time not decreased (pdf). It is true, that in 1905 W.H. Ragan published a catalog of apples with some 7000 varieties. Varieties of apples come and go, however, like rose varieties or fashions and Ragan’s catalog listed any apple that had ever been grown during the entire 19th century. (Moreover, most varieties are neither especially good nor especially unique). At the time Ragan wrote, Heald and Chapman estimate that the commercially available stock was not 7000 but around 420 varieties. What about today?

The Fruit, Berry and Nut Inventory for 2000 lists 1469 different varieties of apples, a massive gain in terms of what growers can easily find for sale. The Plant Genetic Resources Unit of the USDA, in Geneva, New York, maintains orchards containing an additional 980 apple varieties that are not currently being offered in commercial catalogs. Scions from these trees are typically available to anyone who wishes to propagate their variety. The USDA numbers bring the total varieties of apples available to 2450.

In fact, there are more than 500 varieties of apples from the 19th century commercially available today–thus there are more 19th century apples available today than probably at any time in the 19th century!

It is true, of course, that when you go to a typical supermarket there aren’t hundreds of varieties of apples for sale but neither were there hundreds of varieties for sale in the past. In fact, I strongly suspect that the average consumer today has more choices of apple than ever before. I stopped in at Whole Foods last night and counted seven varieties of apple for sale, that’s amazing. Over the year, Whole Foods probably sells 15 varieties. Moreover, I likely also consume other varieties in pies, juice and cider. A few more varieties are available a short drive from my home.  Indeed, with all these choices it’s a wonder that Barry Schartz isn’t complaining about information overload and choice exhaustion.(Isn’t it interesting how critics of markets always find something to complain about? Either the market is overloading us with choices or tyrannizing us with too few choices.)

It is true that in a large and diverse country such as the United States there were probably more apple varieties grown in significant numbers in the 19th century but that confuses geographic diversity with what we actually care about which is consumption diversity or option availability. I explained this idea in my post, What is New Trade Theory? on Paul Krugman’s Nobel prize.

Consider the simplest model (based on Krugman 1979).  In this model there are two countries.  In each country (or region), consumers have a preference for variety but there is a tradeoff between variety and cost, consumers want variety but since there are economies of scale – a firm’s unit costs fall as it produces more – more variety means higher prices.  Preferences for variety push in the direction of more variety, economies of scale push in the direction of less.  So suppose that without trade country 1 produces varieties A,B,C and country two produces varieties X,Y,Z.  In every other respect the countries are identical so there are no traditional comparative advantage reasons for trade.

Nevertheless, if trade is possible it is welfare enhancing.  With trade the scale of production can increase which reduces costs and prices.  Notice, however, that something interesting happens.  The number of world varieties will decrease even as the number of varieties available to each consumer increases.  That is, with trade production will concentrate in say A,B,X,Y so each consumer has increased choice even as world variety declines.

Increasing variety for individuals even as world variety declines is a fundamental fact of globalization.  In the context of culture, Tyler explains this very well in his book, Creative Destruction; when people in Beijing can eat at McDonald’s and people in America can eat at great Chinese restaurants the world looks increasingly similar even as each world resident experiences an increase in variety.

Thus it may well be the case that more apples varieties were grown in large quantities in the 19th century but there are both more varieties commercially available today (our stock of genetic diversity is higher) and individual consumers have low-cost access to more apple varieties than ever before.

An enterprising young French man, however, has solved the problems of anyone who has encountered a malfunctioning vending machine by inventing a robot that can go inside one and ‘steal’ any item.

Here is the link, which offers a video in French and some unnecessary noise if you click on it.

For the pointer I thank the excellent Mark Thorson.

Mark Bittman’s *VB6*

by on April 28, 2013 at 7:19 am in Food and Drink, Uncategorized | Permalink

The subtitle is Eat Vegan Before 6:00 to Lose Weight and Restore Your Health . . . for Good.  This is an excellent book (recipes too) which comes to grips with the notion that virtuous eating also has to be fun and privately beneficial and involve a minimum of self-constraint or for that matter calculation costs.  As I’ve argued in my own An Economist Gets Lunch, eating less meat is the most socially beneficial change in your dietary habits you can make.  Here’s one very good way to do it.

Of course the economist in me wonders why Bittman chose “vegan before 6 p.m.” rather than after 6 p.m. or for that matter after some point closer to the middle of the day.  Is it simply two meals vs. one?  Or is it that the prospect of meat and dairy in the evening makes vegan eating during the day more tolerable, whereas the opposite would require too much retrenchment to be sustainable?  For most workers, free time also comes at the end of the day.  I have never heard of a society where you wake up, have five or so hours of free time, head off to work, and then come back home and go right to bed.  Yet surely at least a few of you wake up at 3 a.m. and construct such a daily pattern for yourselves, without much societal support of course.  What is it that sets you apart?

Here is the bottom line:

The premise of this book is that cooking — defined broadly enough to take in the whole spectrum of techniques  people have devised for transforming the raw stuff of nature into nutritious and appealing things for us to eat and rink — is one of the most interesting and worthwhile things we do.

This is a highly thoughtful book, and I enjoyed the lengthy discussion of fermentation and fermented foods.  My favorite puzzle posed is the question of why fermented foods are so frequently matters of acquired taste across cultures.  Yet overall the book is missing a sharpness of argumentation or novelty of perspective which I look for in works of this kind.  You can order the book here.  Here is a useful Laura Miller review of the book.  Here is a NYT review.  Here is Mark Bittman coverage.  Here is an excerpt from the book.

One should interpret anything about Cuba, or coming out of Cuban data, with extreme caution.  Nonetheless I thought this was interesting enough to pass along:

The economic meltdown should logically have been a public health disaster. But a new study conducted jointly by university researchers in Spain, Cuba, and the U.S. and published in the latest issue of BMJ says that the health of Cubans actually improved dramatically during the years of austerity. These surprising findings are based on nationwide statistics from the Cuban Ministry of Public Health, together with surveys conducted with about 6,000 participants in the city of Cienfuegos, on the southern coast of Cuba, between 1991 and 2011. The data showed that, during the period of the economic crisis, deaths from cardiovascular disease and adult-onset type 2 diabetes fell by a third and a half, respectively. Strokes declined more modestly, and overall mortality rates went down.

This “abrupt downward trend” in illness does not appear to be because of Cuba’s barefoot doctors and vaunted public health system, which is rated amongst the best in Latin America. The researchers say that it has more to do with simple weight loss. Cubans, who were walking and bicycling more after their public transportation system collapsed, and eating less (energy intake plunged from about 3,000 calories per day to anywhere between 1,400 and 2,400, and protein consumption dropped by 40 percent). They lost an average of 12 pounds.

It wasn’t only the amount of food that Cubans ate that changed, but also what they ate. They became virtual vegans overnight, as meat and dairy products all but vanished from the marketplace. People were forced to depend on what they could grow, catch, and pick for themselves– including lots of high-fiber fresh produce, and fruits, added to the increasingly hard-to-come-by staples of beans, corn, and rice. Moreover, with petroleum and petroleum-based agro-chemicals unavailable, Cuba “went green,” becoming the first nation to successfully experiment on a large scale with low-input sustainable agriculture techniques. Farmers returned to the machetes and oxen-drawn plows of their ancestors, and hundreds of urban community gardens (the latest rage in America’s cities) flourished.

And this:

During the special period, expensive habits like smoking and most likely also alcohol consumption were reduced, albeit briefly. This enforced fitness regime lasted only until the Cuban economy began to recover in the second half of the 1990s. At that point, physical activity levels began to fall off, and calorie intake surged. Eventually people in Cuba were eating even more than they had before the crash. The researchers report that “by 2011, the Cuban population has regained enough weight to almost triple the obesity rates of 1995.”

That is by Richard Schiffman, the full article is here, and for the pointer I thank Jim Oliver.

It’s about time, and it’s not just Bitcoin:

After trading at more than $13 a share in mid-2011, Crumbs has sunk to $1.70. It dropped 34% last Friday, in the wake of Crumbs saying that sales for the full year would be down by 22% from earlier projections, and the stock slipped further this week.

Crumbs in part blamed store closures from Hurricane Sandy, but others say the chain is suffering from a larger problem: gourmet-cupcake burnout.

“The novelty has worn off,” says Kevin Burke, managing partner of Trinity Capital LLC, a Los Angeles investment banking firm that often works in the restaurant industry.

The cupcake high water mark seems to have been June of 2011.  Here is more, and I thank several MR readers for the pointer.

The food culture that is Canada

by on April 18, 2013 at 12:15 am in Food and Drink | Permalink

When author Anita Stewart first heard about the Canadian government’s new food truck parked in Mexico City, she laughed so hard she cried. The new Canada-branded, taxpayer-funded venture, which kicked off its three-week pilot project last week, is serving up a Mexican-ized version of poutine, using Oaxaca cheese instead of curds. Also on the menu are Alberta beef tourtière, and maple-glazed Albacore tuna.

The truck is trying to draw attention to Canadian products such as McCain French fries, and promote the ‘Canada Brand’ in Mexico.

Here is more, via @RGrier88.  By the way, I enjoyed this paragraph:

“Some of our initial research in Mexico to support the Canada Brand found that only 35% of Mexicans were able to associate Canada to a particular food product, with fish and maple syrup being the most cited,” Patrick Girard, a spokesperson for Agriculture Canada, wrote in an email Wednesday to the Post.

That said, whenever I travel to Canada, I feel I am entering quite a distinct food culture (city by city), it simply is a little hard to define upfront.

I ask Sandel whether he does anything in his own life to make the world less money-minded. He begins a couple of answers but peters out. I suggest that he makes all his lectures free online. “Yes, that’s one thing,” he agrees. After our lunch I see that Sandel is listed on Royce Carlton, a speaker’s agency, as one of its big names (without apparent irony, a posting by the agency last year said Sandel was available to lecture “at a reduced fee in conjunction with his new book, What Money Can’t Buy”).

The rest of the meal is presented here, possibly behind an FT gate; Sandel opted for Legal Seafood and Luce ordered fish and chips.

Irving Fisher on Prohibition

by on April 5, 2013 at 7:12 am in Food and Drink, History, Law | Permalink

Here is one typical passage:

We see from the papers that Prohibition in Norway was given up. Do you know what Prohibition was in Norway? It allowed drinks containing 21 per cent alcohol! The people were so disgusted with the results that they overthrew this “Prohibition.” The heavy drinkers wanted their “personal liberty”; they did not want to stop at 21 per cent. It is easier to stop at one-half of one per cent than at 21. This is the lesson of experience.  The only thing to do is what they did in Kansas – to tighten it up whenever there is an attack on Prohibition. The whole strength of the opposition consists in saying, “It can’t be done; it doesn’t work”; it is not that the object is a bad thing, but that it does not work.  Now the more you tighten it the better it will work, and the more you loosen it up the worse it will work; and therefore the more you will have the very conditions that led to the overthrow of such Prohibition as they had in Norway and Ontario. In Ontario they originally allowed 2.2 per cent beer, then they “loosed up” and allowed 4.4 per cent and now they have loosened up still further.  Experience shows that there is never a stable equilibrium at midway points and never any permanent solution of the liquor problem in a wide-open policy. The only stable equilibrium and permanent solution lies in the utter extermination of the liquor traffic.
The link is here (jstor), with a hint of Albert Hirschman on the rhetoric of reaction of course.  Fisher was perhaps America’s greatest economist and one of the country’s greatest progressives, but on these conclusions I do not agree, preferring to side with what Fischer scornfully refers to as “personal liberty.”

Via Jacob A. Geller, the evidence is now in and it seems to suggest no, food deserts are not a real problem:

Here is more, and here is the study itself.  If you look at the statistical tables, they’re pretty striking.  Even where there is statistical significance — which is the exception to the rule — the size of the effect is so tiny, it’s like practically nothing.  For example, on the margin, adding one full-service supermarket within a one-mile radius of your house is associated with an average BMI decrease in your neighborhood of .115.  That is a difference of just one pound.  (see back-of-the-envelope calculations here)

So there is really no relationship, according to this one recent study of nearly 100,000 Californians, between the distance between your body and a full-service supermarket (or any other kind of food store), and whether or not you are obese.  Distance, which is a proxy for access (the idea of a food desert is that the nearest supermarket, which has fresh produce, is distant), is for all practical purposes a non-factor.

Here is a good example:

For example, when you last ordered food at McDonald’s, did you even notice those ten salads on the menu?  Did you order them?  No, and me neither.  And did you ask for a cup of water, which is free, instead of a soda?  No again.  (That’s my experience anyway, and that of millions of other Americans)

And an excellent parallel:

And what’s interesting from a political standpoint, is that this analysis similarly applies to drugs — tackling the supply side does little for heroin addicts, for example, increases the price of heroin, which induces supply to come back into line with the addicts’ inelastic demand curve — and yet most liberals would probably agree with me that drug addiction ought to be tackled on the demand side (spending money to convince young people not to shoot up heroin for example, instead of spending money on patrolling the border), but the same liberals who agree with this analysis of the drug war will often turn around and favor unproven supply-side solutions to obesity like subsidizing supermarkets in low-income neighborhoods, despite the absence of evidence to support those ideas.  Note that libertarians are more consistent on those issues — they oppose supply-side interventions in most, if not all, illicit drug markets, and also oppose supply-side interventions into food markets.

I receive many emails asking me what is my attitude toward guns and gun control.  I would say I wish it worked better than it does (a key point), I don’t think it works very well, I am happy to make those changes which seem to work somewhat, but overall I see an America with lots of guns and a falling crime and murder rate, so let’s focus on what is working, whatever that may be.

I would be happier if advocates of stronger gun control would state up front what percentage of the variation in the murder rate they thought they would be controlling.  I see them as likely to make some dent in the suicide rate, most of all.

I would gladly see a cultural shift toward the view that gun ownership is dangerous and undesirable, much as the cultural attitudes toward smoking have shifted since the 1960s.

I am, however, consistent.  I also think we should have a cultural shift toward the view that alcohol — and yes I mean all alcohol — is at least as dangerous and undesirable.  I favor a kind of voluntary prohibition on alcohol.  It is obvious to me that alcohol is one of the great social evils and when I read the writings of the prohibitionists, while I don’t agree with their legal remedies, their arguments make sense to me.  It remains one of the great undervalued social movements.  For mostly cultural reasons, it is now a largely forgotten remnant of progressivism and it probably will stay that way, given that “the educated left” mostly joined with America’s shift to being “a wine nation” in the 1970s.

Guns, like alcohol, have many legitimate uses, and they are enjoyed by many people in a responsible manner.  In both cases, there is an elite which has absolutely no problems handling the institution in question, but still there is the question of whether the nation really can have such bifurcated social norms, namely one set of standards for the elite and another set for everybody else.

In part our guns problem is an alcohol problem.  According to Mark Kleiman, half the people in prison were drinking when they did whatever they did.  (Admittedly the direction of causality is murky but theory points in some rather obvious directions.)  Our car crash problem – which kills many thousands of Americans each year — is also in significant part an alcohol problem.  There are connections between alcohol and wife-beating and numerous other social ills, including health issues of course.

It worries me when people focus on “guns” and do not accord an equivalent or indeed greater status to “alcohol” as a social problem.  Many of those people drink lots of alcohol, and would not hesitate to do so in front of their children, although they might regard owning an AK-47, or showing a pistol to the kids, as repugnant.  I believe they are a mix of hypocritical and unaware, even though many of these same individuals have very high IQs and are well schooled in the social sciences.  Perhaps they do not want to see the parallels.

The people who get this right — it seems to me — are the Mormons.  Compassion, most of all for the poor, means that we should raise the social status of Mormons on this issue.

I don’t see that happening anytime soon.