Hat tip: Nicholas Tabarrok
Hat tip: Nicholas Tabarrok
Haven’t you noticed this?
I have a simple hypothesis. No matter what the media tells you their job is, the feature of media that actually draws viewer interest is how media stories either raise or lower particular individuals in status. (It’s a bit like “politics isn’t about policy.”) That’s even true for this blog, though of course that is never my direct intention.
But now you can see why people get so teed off at the media. The status ranking of individuals implied by a particular media source is never the same as yours, and often not even close. You hold more of a grudge from the status slights than you get a positive and memorable charge from the status agreements.
In essence, (some) media is insulting your own personal status rankings all the time. You might even say the media is insulting you. Indeed that is why other people enjoy those media sources, because they take pleasure in your status, and the status of your allies, being lowered. It’s like they get to throw a media pie in your face.
In return you resent the media.
A good rule of thumb is that if you resent the media “lots,” you are probably making a number of other emotional mistakes in your political thought.
Here is more from Erik Hurst discussing his new research:
On average, lower-skilled men in their 20s increased “leisure time” by about four hours per week between the early 2000s and 2015. All of us face the same time endowment, so if leisure time is increasing, something else is decreasing. The decline in time spent working facilitated the increase in leisure time for lower-skilled men. The way I measure leisure time is pretty broad; it includes participating in hobbies and hanging out with friends, exercising and watching TV, sleeping, playing games, reading, and so on.
Of that four-hours-per-week increase in leisure, three of those hours were spent playing video games! The average young, lower-skilled, nonemployed man in 2014 spent about two hours per day on video games. That is the average. Twenty-five percent reported playing at least three hours per day. About 10 percent reported playing for six hours per day. The life of these nonworking, lower-skilled young men looks like what my son wishes his life was like now: not in school, not at work, and lots of video games.
How do we know technology is causing the decline in employment for these young men? As of now, I don’t know for sure. But there are suggestive signs in the data that these young, low-skilled men are making some choice to stay home. If we go to surveys that track subjective well-being—surveys that ask people to assess their overall level of happiness—lower-skilled young men in 2014 reported being much happier on average than did lower-skilled men in the early 2000s. This increase in happiness is despite their employment rate falling by 10 percentage points and the increased propensity to be living in their parents’ basement.
It’s hard to distinguish “push” unemployment that is made more pleasant by video games from “pull” unemployment created by video games. I’m not even sure that distinction matters very much, at least if we aren’t talking about banning video games to increase employment. If elderly people started playing a lot of video games (as soon they will) would we worry that this was making retirement too much fun?
I’d be interested in knowing how much video games have displaced television. I watch more television than my kids, who play more video games. It’s not obvious that this is to their detriment.
Perhaps the issue is that video games like slot machines are so enticing that young people discount the future too heavily or don’t recognize the future cost of not being in the workforce. Maybe. Perhaps what we really need is a 3D, virtual reality, total sensory simulation, awesome video game that is so expensive that it encourages people to work.
The more some people go, the more other people want to go too. It is something to share and talk about. From the latest JPE, by
Duncan Sheppard Gilchrist (Wealthfront) and Emily Glassberg Sands (Coursera), here is the abstract:
We exploit the randomness of weather and the relationship between weather and moviegoing to quantify social spillovers in movie consumption. Instrumenting for early viewership with plausibly exogenous weather shocks captured in LASSO-chosen instruments, we find that shocks to opening weekend viewership are doubled over the following five weekends. Our estimated momentum arises almost exclusively at the local level, and we find no evidence that it varies with either ex post movie quality or the precision of ex ante information about movie quality, suggesting that the observed momentum is driven in part by a preference for shared experience, and not only by social learning.
Here are ungated copies, note it is fitting this research comes in part from Coursera. Also from the new JPE, if a Spanish region has a disproportionate share of lottery winners, it is more likely to opt for the incumbent.
This is from the Telegraph obit:
“However, not many, perhaps, were aware that the serial was commissioned with a serious political purpose: to popularise public choice theory. It is because it succeeded spectacularly that Jay received a knighthood in 1988.”
There are numerous interesting points in the obituary, for instance:
In Zimbabwe, Robert Mugabe was said to be a No 1 fan.
For the pointer I thank David Stein. And here is my earlier Conversation with Margalit Fox, senior obituary writer for The New York Times.
Man faces prison for scheme inspired by Seinfeld plot where he ‘brought 10,000 cans from out of state to take advantage of Michigan’s higher deposit rates’
That is the headline, here is the story via the excellent Mark Thorson. For the under-informed amongst us:
In Michigan you can get 10c for every bottle you give back – whereas places such as New York will only give you 5c.
But it is illegal for someone to knowingly bring them from somewhere else in order to get cash.
In early April, shortly after his team celebrated a postseason championship, a George Washington men’s basketball player visited a campus Title IX coordinator to log complaints about Coach Mike Lonergan. Lonergan, the player believed, had created an offensive, intolerable environment, evidenced in his mind — and in the minds of many of his teammates — by the spate of transfers during the coach’s five-year tenure.
There is much more to the story, here is just one bit, from a player:
“It was always weird. When he goes on those rants, it’s like, how do you react? How do you respond to something like that? Players kind of just stayed away from him. We knew every time it would be you and him, he would go on some kind of weird rant. We would just kind of stay away from him. He did a great job in terms of winning. Off the court, something weird is always going to come out.”
Can you imagine that response to either Bobby Knight or John Wooden? But at GW many players have left the school, refusing to play under the coach’s tutelage. He may yet be dismissed and possibly also sued for creating an abusive environment. In the old days, at the end the team wins, everyone bonds, and the coach is a hero. Or was it really ever like that? Maybe we have just stopped pretending.
That is via Peter Boettke. Via Mark Thorson, the Japanese just made their last VCR player.
This topic seems to have entered the news cycle. I am not sure how, so I thought I would add a few observations in the interests of clarity:
1. Under the most plausible “yes” scenario, Lucifer inhabits the corpus of us all, not just the Clinton family grandchildren included.
2. The correct answer is still “probably not.”
3. Is there a greater chance that Hillary Clinton is in fact Lucifer himself, rather than merely being possessed by him? (Would that not also be a new kind of transgender relation?) No, more likely she would have a Satanic familiar. In most equilibria, the number of familiars is greater than the number of Satans. Far greater.
4. Saul D. Alinsky once cited (Milton’s) Lucifer: “Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who is to know where mythology leaves off and history begins — or which is which), the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom — Lucifer.” Who does that sound like? Not Hillary.
5. I find it striking how many observers can so suddenly grow intolerant of religious sentiment, once such sentiment upsets the status relationships they are so intent in seeing through. It is considered politically incorrect and indeed downright unacceptable to mock those who believe the Deity is present in various religious ceremonies. Yet may not the Deity’s former premier angel also reside somewhere? Is it more plausible to believe the demoted angel haunts an obscure mold or grape than that he has carved out a small corner in the crook of the elbow of Hillary Clinton? What if someone held the latter to be true on grounds of religion and faith? Is the chance there simply too low compared to the chance of other specific religious beliefs being true? Where exactly is the probability threshold set for allowed mockery? How many other people would you need to have believing that with you before it would be “a religion” rather than…?
6. No sir, the separation of church and state will not save you here. If you indeed felt Lucifer inhabited the corpus of Hillary Clinton, it would be strange to stay silent about such ontology on the grounds of the First Amendment. So any potential ridiculousness of said belief must derive from epistemic grounds, and not its political implications or uses.
7. The Straussian interpretation of the Republican Convention is the correct one, which is perhaps one reason why Peter Thiel will be speaking there. They are not saying what they are saying, in fact they are saying “the world is going to hell, and many of those amongst us have been traitorously disloyal. That is why we scream out stupidities, debase ourselves, and court attention by waving our arms in ridiculous ways. We are a small church seeking to become larger.” Is that not how many smaller churches behave? Is that not how some of the early branches of the Christian church behaved? Did they have any influence? See also the remarks of Cass Sunstein.
8. You may or may not agree with the true message of the Convention, but if you think it is merely stupid you are, sooner or later, in for a big surprise.
That question came up briefly in my chat with Cass Sunstein, though we didn’t get much of a chance to address it. In the Star Trek world there is virtual reality, personal replicators, powerful weapons, and, it seems, a very high standard of living for most of humanity. The early portrayals of the planet Vulcan seem rather Spartan, but at least they might pass a basic needs test of sorts, plus there is always catch-up growth to hope for. The bad conditions seem largely reserved for those enslaved by the bad guys, originally the Klingons and Romulans, with those stories growing more complicated as the series proceeds.
In Star Wars, the early episodes show some very prosperous societies. Still, droids are abused, there is widespread slavery, lots of people seem to live at subsistence, and eventually much of the galaxy falls under the Jedi Reign of Terror.
Why the difference? Should we consult Acemoglu and Robinson? Or is it about economic geography? I can find think of a few factors differentiating the world of Star Wars from that of Star Trek:
1. The armed forces in Star Trek seem broadly representative of society. Compare Uhura, Chekhov, and Sulu to the Imperial Storm troopers.
2. Captains Kirk and Picard may be overly narcissistic, but they do not descend into true power madness, unlike various Sith leaders and corrupted Jedi Knights.
3. In Star Trek, any starship can lay waste to a planet, whereas in Star Wars there is a single, centralized Death Star and no way to oppose it, short of having the rebels try to blow it up. That seems to imply stronger checks and balances in the world of Star Trek. No single corrupt captain can easily take over the Federation, and so there are always opposing forces.
4. Star Trek embraces analytical egalitarianism, namely that all humans consider themselves part of the same broader species. There is no special group comparable to the Jedi or the Sith, with special powers or with special whatevers in their blood. There are various species of aliens, but they are identified as such, they are not in general going to win human elections, and furthermore humans are portrayed as a kind of galactic hegemon, a’ la the United States circa the postwar era.
5. The single individual is much more powerful in the world of Star Wars, due to Jedi and Sith powers, which seems to lower stability. In the Star Trek world, some of the biggest trouble comes from super-human Khan and his clan, but fortunately they are put down.
6. Star Trek replicators are sufficiently powerful it seems slavery is highly inefficient in that world. In Star Wars the underlying depreciation rate, as you would find it measured in a Solow model, seems to be higher. More forced labor is drafted into use to repair all of that wasting capital.
Addendum: Here is Cass on Star Wars vs. Star Trek.
Poking big holes in long-held assertions, Goldberg and his colleagues at Stanford and Yale universities analyzed millions of Yelp and Netflix reviews to reveal that people considered the most culturally adventurous are actually the most resistant to experiences perceived as “crossing the line.”
That is, those dubbed “cultural omnivores” — because they eat Thai for lunch, play bocce ball after work, and stream a French film that night — are the very ones opposed to mixing it up. No hummus on their hot dogs, forget about spaghetti Westerns, and do not mention Switched-On Bach. Those offerings are not considered culturally authentic. They are a hodgepodge to which these folks would likely wrinkle their collective noses — as they did in 1968 when Wendy (nee’ Walter) Carlos electrified J.S. Bach. Today’s cultural elites approve only if the experience is authentic, which means eating pigs’ feet at a Texas barbecue passes the test and slathering a taco with tahini does not.
“We find these people hate the most atypical offerings,” says Goldberg, an assistant professor of organizational behavior at Stanford Graduate School of Business. “They can pretend to be the most open, but it turns out they are not. By being multicultural, they are the most conservative and the most resistant to changes to the status quo.”
Or should we just call it good taste?
Looking for something to do this weekend in New York? Story, a concept shop that completely changes theme every few months, has relaunched this week as a Mr. Robot-themed space. In addition to being a retail shop selling an assortment of gadgets, accessories, and Mr. Robot-themed wares, there’s an “Evil Corp” ATM at the front of the store that will dispense real money (up to $50) if you figure out the four-digit code. The clues are hidden around the store, and we’re told they’ll probably change often.
Here is the full story, with many photos and an address. To think that they closed Tower Records and Borders for this…sigh.
HBO’s music-industry drama, “Vinyl,” began with a two-hour pilot, directed by Martin Scorsese, that vamped on like the coda to “Freebird.” The series premiere of FX’s drama “Fargo” ran around 97 minutes with ads. “Fargo,” the Coen brothers movie it was based on, ran 98. Episodes of Netflix’s romantic comedy “Love” ambled up to 40 minutes.
As a critic, I’m used to championing greater options for artists. We’re lucky to live in a time when TV creators have freedom from arbitrary constraints. But more and more of my TV watching these days involves starting an episode, looking at the number of minutes on the playback bar and silently cursing.
…Today’s great fattening, like so many trends in TV now, is in part the influence of streaming TV. The only thing limiting the length of a Netflix or Amazon binge show is your ability to sit without cramping. The menu is bigger, and so are the portions.
Every now and then, there is something to be said for appealing to the least common denominator!
That is from James Poniewozik at the NYT.
Here is the transcript, the video, and the podcast. We covered a good deal of ground, here is one bit:
COWEN: You once wrote, I quote, “My substitute for LSD was Indian food,” and by that, you meant lamb vindaloo.
COWEN: You stand by this.
PAGLIA: Yes, I’ve been in a rut on lamb vindaloo.
COWEN: A rut, tell us.
PAGLIA: It’s a horrible rut.
COWEN: It’s not a horrible rut, it may be a rut.
PAGLIA: No, it’s a horrible rut. It’s a 40-year rut. Every time I go to an Indian restaurant, I say “Now, I’m going to try something new.” But, no, I must go back to the lamb vindaloo.
All I know is it’s like an ecstasy for me, the lamb vindaloo.
COWEN: Like De Quincey, tell us, what are the effects of lamb vindaloo?
PAGLIA: What can I say? I attain nirvana.
COWEN: This is Sexual Personae, your best known book, which I recommend to everyone, if you haven’t already read it.
PAGLIA: It took 20 years.
COWEN: Read all of it. My favorite chapter is the Edmund Spenser chapter, by the way.
PAGLIA: Really? Why? How strange.
COWEN: That brought Spenser to life for me.
PAGLIA: Oh, my goodness.
COWEN: I realized it was a wonderful book.
PAGLIA: Oh, my God.
COWEN: I had no idea. I thought of it as old and fusty and stuffy.
PAGLIA: Oh, yes.
COWEN: And 100 percent because of you.
PAGLIA: We should tell them that The Faerie Queene is quite forgotten now, but it had enormous impact, Spenser’s Faerie Queene, on Shakespeare, and on the Romantic poets, and so on, and so forth. The Faerie Queene had been taught in this very moralistic way. But in my chapter, I showed that it was entirely a work of pornography, equal to the Marquis de Sade.
PAGLIA: How interesting that you would be drawn to that.
COWEN: Very interesting.
You also can read or hear Camille on Star Wars: The Force Awakens, the Byrds, Foucault, Suzanne Pleshette vs. Tippi Hendren, dating, Brazil, Silicon Valley, Harold Bloom, LSD, her teaching career, and much, much more.
Typically a Conversation with Tyler is about ten thousand words, this one is closer to fifteen thousand.
Author: A variety of writers have lived in or passed through the state for a few years’ time, including Ernest Hemingway and Edgar Rice Burroughs. A few of Hemingway’s short stories I admire very much.
Poet: Ezra Pound, yes I know he left at age three. Still, he was from Idaho.
Native American sage and explorer: Sacagewea. Did you know that her portrait design on the dollar coin is not in the public domain?
Economist: Lant Pritchett was raised in Boise.
Popular music: Built to Spill.
Composer: La Monte Young, The Well-Tuned Piano is one of the better pieces of contemporary classical music, still highly underrated. Here is a two minute sample from what is more or less a five hour work.
Movie, set in: The only one I can think of is…My Private Idaho.
Other notables: Philo T. Farnsworth invented television, more or less, and he also worked on nuclear fusion.
The bottom line: Per capita, this isn’t bad, even if not much of it is associated with Idaho. I’ll have to look harder for the most obscure state. It might be Idaho, but it doesn’t deserve to be Idaho. So perhaps Delaware, Wyoming, and Rhode Island will come under the microscope soon.
I thank Roy LC, Marcus, and kb for essential pointers here.
If it is the most obscure state, I thought it worth a ponder and profile of what they have produced. And the answers are surprisingly strong:
1. Author: I’ll take Willa Cather over Raymond Chandler, but neither puts the state to shame. I don’t care for Nicholas Sparks’s writings, but he makes the list. Malcolm X wrote one of the great memoirs of American history.
2. Actors and actresses: There is Brando, Harold Lloyd, Hilary Swank, Henry Fonda, Montgomery Clift, and James Coburn. What a strong category.
4. Music: I can think only of Elliott Smith, am I missing anything?
5. TV personalities: Johnny Carson and Dick Cavett. Did you know that Carson learned Swahili on-line after his retirement and became fluent in the language?
6. Painter: Edward Ruscha.
9. Investor: Duh.
11. Other: I cannot count L. Ron Hubbard as a positive. I believe I have neglected some native Americans born in Nebraska, maybe some cowboys too. I don’t have favorite cowboys.
The bottom line: People, this state should not be so obscure!