Results for “best fiction” 318 found
What I’ve been reading
1. Steve Kaczynski and Scott Duke Kominers, The Everything Token: How NFTs and Web3 Will Transform the Way We Buy, Sell, and Create. Could the be the best book on NFTs? I think we should be genuinely uncertain as to whether NFTs have a future. In the meantime, I consider NFTs a good Rorschach test for whether an individual’s mind is capable of moving out of “the dismissive mode.” Do you pass or fail this test? The “snide, sniping” mode is so hard for many commentators to resist…
2. Christina Rossetti: Poetry in Art, edited by Susan Owens and Nicholas Tromans. Excellent text and also color plates, including paintings and sketches of her, a very good introduction to her work. Here is a good bit: “Rarely, if ever, has a major poet grown up so deeply embedded in an avant-garde visual culture. Yet she seems actively to have resisted the lure of the world of images, preferring to live and write, as Bell liked to think she did spontaneously, out of her own mind.” A wonderful chronicle of a very particular time, artistic and otherwise.
3. Peter Cowie, God and the Devil: The Life and Work of Ingmar Bergman. The author knew Bergman, and early on, so this is a useful biography in several regards, most of all for some background information and TV and theatre projects that never came to fruition. But it is not useful for converting the unconverted, nor does it have much more interpretative meat for the in-the-know obsessives.
4. Richard Whatmore, The End of Enlightenment: Empire, Commerce, Crisis. One of my favorite books on the British Enlightenment. For instance, the author captures the tenor of 18th century British debates about liberty very well. Very good chapters on Hume, Shelburne, and Macaulay. Whatmore somehow writes as if he is actually trying to explain things to you! If you read a lot of history books, you will know that is oddly rare. Recommended, for all those who care.
5. Anthony Kaldellis, The New Roman Empire: A History of Byzantium. So far I’ve read only 22 pp. of this one, and it clocks in at 900 pp. plus. It is obviously excellent and I wanted to tell you about it right away. I expect it to make the top few picks of the best non-fiction of 2024. The author’s main theme is that Byzantium built a “New Roman Empire,” and he details how that happened. The writing is also clear and transparent, for a time period that is not always easy to understand.
William Magnuson, For Profit: A History of Corporations is not a book for me, but it is a good and sane introduction for those seeking that.
Top MR Posts of 2023
This was the year of AI; including the top post from Tyler, Existential risk, AI, and the inevitable turn in human history but also highly ranked were my posts AGI is Coming and AI Worship and Tyler’s GPT and my own career trajectory. Also our paper, How to Learn and Teach Economics with Large Language Models, Including GPT has now been downloaded more than ten thousand times.
2. Second most popular post was The Extreme Shortage of High IQ Workers
5. *GOAT: Who is the Greatest Economist of all Time, and Why Does it Matter?*
6. Matt Yglesias on depression and political ideology which pairs well with another highly-ranked Tyler post, So what is the right-wing pathology then? and also Classical liberals are increasingly religious.
7. Can the SVB crisis be solved in the longer run?
8. Substitutes Are Everywhere: The Great German Gas Debate in Retrospect
9. My paean to Costco.
10. Is Bach the greatest achiever of all time?
11. The Real Secret of Blue Zones
12. SpaceX Versus the Department of Justice
13. What does it mean to understand how a scientific literature is put together?
14. In Praise of the Danish Mortgage System
15. Great News for Female Academics!
Finally, don’t forget Tyler’s posts Best non-fiction books of 2023, Favorite fiction books of 2023, and Favorite non-classical music.
What were your favorite posts/articles/books/music/movies of 2023?
What I’ve been reading
Rob Henderson, Troubled: A Memoir of Foster Care, Family, and Social Class. Yes, that is the Rob Henderson of Twitter and Substack. He was raised by foster parents and joined the Air Force at the age of seventeen. He ended up with a Ph.D. from Cambridge. This is his story, it covers class in America, and it is a paean to family stability.
There Were Giants in the Land: Episodes in the Life of W. Cleon Skousen. Compiled and edited by Jo Ann and Mark Skousen. If you are interested in LDS, one approach is to read The Book of Mormon. Another option is to read a book like this one. It is also, coming from a very different direction, a paean to family stability.
Thomas Bell, Kathmandu. There should be more books about individual cities, and this is one of them, one of the best in fact. Excerpt: “At its most local levels, of the neighbourhood, or the individual house, Kathmandu is ordered by religious concepts, either around holy stones, or divinely sanctioned carpentry and bricklaying techniques. The same is true of the city as a whole.” And how do they still have so many Maoists?
Out of Sri Lanka: Tamil, Sinhala & English Poetry from Sri Lanka and its Diasporas, edited by Vidyan Ravinthiran, Seni Seneviratne, and Shash Trevett. A truly excellent collection, worthy of making the best non-fiction of 2023 list. Or does this count as fiction? It’s mostly about things that happened.
Eric H. Cline, After 1177 B.C.: The Survival of Civilizations. A good sequel to the very good 1177 B.C.
Allison Pugh, The Last Human Job: The Work of Connecting in a Disconnected World accurately diagnosing networking as a skill that will rise significantly in value in a tech-laden world.
Dorian Bandy, Mozart The Performer: Variations on the Showman’s Art shows how Mozart, first and foremost, was a showman and that background shaped his subsequent output and career.
My excellent Conversation with John Gray
I had been wanting to do this one for a while, and now it exists. Here is the audio and transcript, here is the episode summary:
Tyler and John sat down to discuss his latest book, including who he thinks will carry on his work, what young people should learn if liberalism is dead, whether modern physics allows for true atheism, what in Eastern Orthodoxy attracts him, the benefits of pessimism, what philanthropic cause he’d invest a billion dollars in, under what circumstances he’d sacrifice his life, what he makes of UFOs, the current renaissance in film and books, whether Monty Python is still funny, how Herman Melville influenced him, who first spotted his talent, his most unusual work habit, what he’ll do next, and more.
Excerpt:
COWEN: Do you think that being pessimistic gives you pleasure? Or what’s the return in it from a purely pragmatic point of view?
GRAY: You are well prepared for events. You don’t expect —
COWEN: It’s a preemption, right? You become addicted to preempting bad news with pessimism.
GRAY: No, no. When something comes along which contradicts my expectations, I’m pleasantly surprised. I get pleasant surprises. Whereas, if you are an adamant optimist, you must be in torment every time you turn the news on because the same old follies, the same old crimes, the same old atrocities, the same old hatreds just repeat themselves over and over again. I’m not surprised by that at all. That’s like the weather. It’s like living in a science fiction environment in which it rains nearly all of the time, but from time to time it stops and there’s beautiful sunlight.
If you think that basically there is beautiful sunlight all the time, but you’re just living in a small patch of it, most of your life will be spent in frustration. If you think the other way around, as I do, your life will be peppered, speckled with moments in which what you expect doesn’t happen, but something better happens.
COWEN: Why can’t one just build things and be resiliently optimistic in a pragmatic, cautionary sense, and take comfort in the fact that you would rather have the problems of the world today than, say, the problems of the world in the year 1000? It’s not absolute optimism where you attach to the mood qua mood, but you simply want to do things and draw a positive energy from that, and it’s self-reinforcing. Why isn’t that a better view than what you’re calling pessimism?
And:
COWEN: Under what circumstances would you be willing to sacrifice your life? Or for what?
GRAY: Not for humanity, that’s for sure.
Recommended, interesting throughout. John is one of the smartest and best read thinkers and writers. He even has an answer ready for why he isn’t short the market. And don’t forget John’s new book — I read all of them — New Leviathans: Thoughts After Liberalism.
My Conversation with the excellent Jennifer Burns
Here is the audio, video, and transcript. Here is the episode description:
Jennifer Burns is a professor history at Stanford who works at the intersection of intellectual, political, and cultural history. She’s written two biographies Tyler highly recommends: her 2009 book, Goddess of the Market: Ayn Rand and the American Right and her latest, Milton Friedman: The Last Conservative, provides a nuanced look into the influential economist and public intellectual.
Tyler and Jennifer start by discussing how her new portrait of Friedman caused her to reassess him, his lasting impact in statistics, whether he was too dogmatic, his shift from academic to public intellectual, the problem with Two Lucky People, what Friedman’s courtship of Rose Friedman was like, how Milton’s family influenced him, why Friedman opposed Hayek’s courtesy appointment at the University of Chicago, Friedman’s attitudes toward friendship, his relationship to fiction and the arts, and the prospects for his intellectual legacy. Next, they discuss Jennifer’s previous work on Ayn Rand, including whether Rand was a good screenwriter, which is the best of her novels, what to make of the sex scenes in Atlas Shrugged and The Fountainhead, how Rand and Mises got along, and why there’s so few successful businesswomen depicted in American fiction. They also delve into why fiction seems so much more important for the American left than it is for the right, what’s driving the decline of the American conservative intellectual condition, what she will do next, and more.
Here is one excerpt:
COWEN: What’s the future of Milton Friedman, say, 30, 40 years from now? Where will the reputation be? University of Chicago is no longer Friedmanite, right? We know that. There are fewer outposts of Friedmanite-thinking than there had been. Will he be underrated or somehow reinvented or what?
BURNS: Let me look into my crystal ball. I don’t think the name will have faded. I think there are still names that people read. People still read Keynes and Mill and figures like that to see what did they say in their day that was so influential. I think that Friedman has got into the water and into the air a bit. I do some work on tracing out his influence.
Within economics, no one’s going to say, “Oh, I’m a Friedmanite,” or fewer people are, but this is someone whose major work was done half a century or more ago, so I don’t think that’s surprising. It would be surprising if economics had been at a standstill as Friedman still called the tune. When you think about the way we accord importance to the modern Federal Reserve, of course, there were things that happened in the world, but Friedman’s ideas did so much to shape that understanding.
He’s still in policymakers’ minds. He’s still in the monetary policy establishment’s minds, even if they’re not fully following him. I think we’re in the middle of a big reckoning now. You saw all the debate about M2 and the pandemic and monetary spending. I don’t know where it’s all going to settle out. It’s a more complicated world than the one that Friedman looked at. I tend to think he is an essential thinker, that the basics of what he talked about are going to be known 50 years from now, for sure.
COWEN: Did Milton Friedman have friends?
Definitely recommended, and Jennifer’s new book Milton Friedman: The Last Conservative is one of my favorite books of the year. It will likely stand as the definitive biography of Friedman.
What I’ve been reading
1. Eric Ambler, The Night-Comers. (U.S. editions are sometimes titled State of Siege.) Think of Ambler as a precursor of Le Carré. I used to think he had one or two excellent works, now I am realizing his ouevre is much deeper than I had imagined. Just long enough at 158 pp., this novel uses the Sundanese setting very well. He was a favorite of Graham Greene’s, and I will read yet more by him.
2. Lydia Davis, Our Strangers, not on Amazon try these sources. Very very short fiction, sometimes as short as a single paragraph. With some periodic non-fiction (or is it?) thrown in. The best pieces are excellent, and many of the others are at least interesting. Here is my earlier CWT with Lydia Davis, I am a fan.
3. Alexandra Hudson, The Soul of Civility: Timeless Principles to Heal Society and Ourselves. Highly intelligent, and today much needed. Her opening sentence is: “Did you know there are at least four women named Judith who are internationally renowned experts on manners?” I would say that Alexandra is one of my “dark horse” picks to become a leading classical liberal influencer, except maybe she isn’t a dark horse any more.
4. Amitav Ghosh, Smoke and Ashes: Opium’s Hidden Histories. An extremely well-written, and also useful history of the opium trade, albeit with more than its fair share of left-wing jargon. And yes that is the novelist Ghosh. Due out in February.
The other books I’ve been reading I haven’t so much liked.
My excellent Conversation with Jacob Mikanowski
Here is the audio, video, and transcript. Here is the episode summary:
Jacob Mikanowski is the author of one of Tyler’s favorite books this year called Goodbye, Eastern Europe: An Intimate History of a Divided Land. Tyler and Jacob sat down to discuss all things Eastern Europe, including the differences between Eastern and Western European humor, whether Poles are smiling more nowadays, why the best Polish folk art is from the south, the equilibrium for Kaliningrad and the Suwałki Gap, how Romania and Bulgaria will handle depopulation, whether Moldova has an independent future, the best city to party in, why there are so few Christian-Muslim issues in Albania, a nuanced take on Orbán and Hungarian politics, why food in Poland is so good now, why Stanisław Lem hasn’t gotten more attention in the West, how Eastern Europe has changed his view of humanity, his ideal two week itinerary in the region, what he’ll do next, and more.
Here is one excerpt:
COWEN: Why isn’t Stanisław Lem more popular in the West today as a writer?
MIKANOWSKI: That’s interesting. I grew up on Stanisław Lem like some people grow up on the Grimms’ Fairy Tales. My dad’s a computer scientist. His father set up one of Poland’s first computers. The world of Polish science and science fiction: he used to read the Tales of Pirx the Pilot and the Ijon Tichy stories — the robots, the short, fun ones — like they were fairy tales. I grew up with them.
I think — actually I have trouble going back to those. I’d go back to Solaris, and I think Solaris is a real masterpiece and I think it’s had lasting influence. But there’s something pessimistic about them. They don’t have that thing that Asimov does, or even Dune, of world-building and forecasting the human future far in advance. They are like Kafka in space, and that’s absurd situations, strange turns of events — I think a pretty pessimistic view of progress. Maybe that makes them hard to digest. Also a kind of odd sense of humor with the short stories. Almost a childlike sense of humor that maybe makes them hard to take.
I think there’s been a little bit of a Lem revival, though. I know technologists, some people like them; futurologists like him. I like him.
COWEN: Some of the cybernetics tales, they seem weirdly close to the current state of LLMs. And I think I’ve seen this mentioned once, but it’s not generally known: the idea that you use them to talk to, that they’re weird, they might be somewhat mystical, they serve as therapists or oracles — that’s very much in Lem, quite early.
MIKANOWSKI: I think people should go back to them. I think — I was just thinking of Solaris, which I always thought about as this story about contacting a truly alien alien. Now it’s like, well, this is a little bit of what we’re doing with virtual reality and AI. It’s like, what would happen if you could actually talk to your dreams, if you could revive people? You could have the mimicry of consciousness, the appearance of consciousness, without anything behind it — without a consciousness.
There’s something seductive about it, and there’s something monstrous about it. I think he was there way ahead of anyone else, and people should be going back to them. Maybe they will.
Of course we talk about the Suwalki Gap as well. And this: “Given all your study of Eastern Europe, what is it you feel you understand about the current war in Ukraine that maybe other well-informed people would not?”
Recommended, interesting throughout. Again, here is Jacob’s new and excellent book Goodbye Eastern Europe: An Intimate History of a Divided Land.
*War and Punishment*
The author is Mikhail Zygar, and the subtitle is Putin, Zelensky, and the Path to Russia’s Invasion of Ukraine. I have to tell you the subtitle put me off and I nearly didn’t buy this one, as too many books in this area repeat the same (by now) old material. But after some extensive scrutiny in Daunt Books, I decided it was for me. And I was right. It is by far the best book on the origins of the war, both historical and conceptual, and for that matter it gives the literary history as well. Here is one excerpt:
…the Clinton administration’s approach is even blunter: Washington will not discuss anything with Kyiv until Ukraine gives up its Soviet-inherited nuclear arsenal: 176 intercontinental ballistic missiles, able to carry 1,272 nuclear warheads and 2,500 tactical nuclear weapons. True, Ukraine cannot actually fire them: all the control systems are located in Russia. But Clinton and his diplomats echo the same mantra: any economic aid to Ukraine is contingent on all nuclear weapons being relocated to Russia. Kravchuk tries to resist, demanding compensation and security guarantees, in return. In the end, Kravchuk gets the promises he wants.
Among many other sections, I enjoyed the discussion of how revolutionary the 1770s were:
But an even more transformative decade is the 1770s, which sees the birth of the global political and geographical structure as we know it today, the start of the Industrial Revolution, and the laying of the foundations of the modern economy. James Watt invents the steam engine; Adam Smith writes An Inquiry into the Nature and Causes of the Wealth of Nations; Captain James Cook reaches the shores of Australia and New Zealand. Curiously at the same time a new type of political confrontation emerges — the struggle not for one’s homeland or monarch but also abstract values. It is the 1770s that give rise to both populism and the liberal idea.
Definitely recommended, this will make my best non-fiction of the year list.
What I’ve been reading
Christopher Clark, Revolutionary Spring: Fighting for a New World 1848-1849. The new go-to book on this topic, magisterial on the lead-up causes and later on the international influences and contagions. Will make the year’s best non-fiction list.
Fearghal Cochrane, Belfast: The Story of a City and its People. A wonderful book on this most underrated city, the best overall general introduction to Belfast.
Rory Naismith, Making Money in the Early Middle Ages is a historically important work about the significant of coined money in dragging the Western world out of the Dark Ages.
Florian Illies, 1913:The Year Before the Storm, considers what the leading German and Austro-Hungarian cultural figures were doing in that year, right before disaster struck.
Matthew Barrett, The Reformation as Renewal: Retrieving the One, Holy, Catholic, and Apostolic Church. A lengthy and highly detailed polemic arguing that Protestantism is the true universal church, rather than a dissent per se. These are not my issues, but some people will like this book a good deal.
I can recommend Maurizio Isabella, Southern Europe in the Age of Revolutions, mostly about the 1820s.
Tara Isabella Burton, Self Made: Creating Our Identities from Da Vinci to the Kardashians is an interesting look at the earlier history of self-made celebrity images.
Anupam B. Jena and Christopher Worsham, Random Acts of Medicine: The Hidden Forces that Sway Doctors, Impact Patients, and Shape Our Health, is a Freakonomics-style look at what we can learn from controlled and also natural experiments in medicine.
Soon to appear is Yasheng Huang’s The Rise and Fall of the East: How Exams, Autocracy, Stability, and Technology Brought China Success, and Why They Might Lead to Its Decline. Here is my earlier CWT with Yasheng Huang.
I will not right now have time to read Wang Hui, The Rise of Modern Chinese Thought, but it appears to be a major work of importance.
My excellent Conversation with David Bentley Hart
Here is the audio, video, and transcript. Here is the episode summary:
David Bentley Hart is an American writer, philosopher, religious scholar, critic, and theologian who has authored over 1,000 essays and 19 books, including a very well-known translation of the New Testament and several volumes of fiction.
In this conversation, Tyler and David discuss ways in which Orthodox Christianity is not so millenarian, how theological patience shapes the polities of Orthodox Christian nations, how Heidegger deepened his understanding of Christian Orthodoxy, who played left field for the Baltimore Orioles in 1970, the simplest way to explain how Orthodoxy diverges from Catholicism, the future of the American Orthodox Church, what he thinks of the Book of Mormon, whether theological arguments are ultimately based on reason or faith, what he makes of reincarnation and near-death experiences, gnosticism in movies and TV, why he dislikes Sarah Ruden’s translation of the New Testament, the most difficult word to translate, a tally of the 15+ languages he knows, what he’ll work on next, and more.
Hart is probably the best-read CWT guest of all time, with possible competition from Dana Gioia? Excerpt:
COWEN: If you could explain to me, as simply as possible, in which ways is Orthodox Christianity not so very millenarian?
HART: Well, it depends on what you mean by millenarian. I’d have to ask you to be a bit more —
COWEN: Say the Protestant 17th-century sense that the world is on the verge of a very radical transformation that will herald in some completely new age, and we all should be prepared for it.
HART: Well, in one sense, it’s been the case of Christianity from the first century that it’s always existed in a time between times. There’s always this sense of being in history but always expecting an imminent interruption of history.
But Orthodoxy has been around for a while. It’s part of an underrated culture, grounded originally in the Eastern Greco-Roman world, and has a huge apparatus of philosophy and theology and, I think, over the centuries has learned to be patient.
The Protestant millenarianism you speak of always seems to have been born out of historical crisis in a sense. The rise of the nation-state, the fragmentation of the Western Church — it’s always as much an effective history as a flight from history.
Whereas, I think it’s fair to say that Orthodoxy has created for itself a parallel world just outside the flow of history. It puts much more of an emphasis on the spiritual life, mysticism, that sort of thing. And as such, whereas it still uses the recognizable language of the imminent return of Christ, it’s not at the center of the spiritual life.
COWEN: How does that theological patience shape the polities of Orthodox Christian nations and regions? How does that matter?
HART: Well, it’s been both good and bad, to be honest. At its best, Orthodoxy has cultivated a spiritual life that nourished millions and that puts an emphasis upon moral obligation to others and the life of charity and the ascetical virtues of Christianity, the self-denial. At its worst, however, it’s often been an accommodation with historical forces that are antithetical to the gospel, too.
It’s often been the case that Orthodoxy has been so, let’s say, disenchanted with the millenarian expectation that it’s become a prop of the state, and you can see it today in Russia, in which you have a church institution. Now, this isn’t to speak of the faithful themselves, but the institutional authority of the state — of the institution, rather, of the church more or less being nothing but a propaganda wing of an authoritarian and terrorist government.
So, it’s had both its good and its bad consequences over the centuries. At its best, as I say, it encourages a true spiritual life that can teach one to be detached from ambitions and expectations and the violent projects of the ego. But at its worst, it can become a passive participant in precisely those sorts of projects and those sorts of evils.
Recommended, interesting throughout, and yes I do ask him about the Baltimore Orioles.
*Medieval Horizons: Why the Middle Ages Matter*
Ian Mortimer is the author of this excellent book, here was one of my favorite bits:
It may seem preposterous today to describe a 5 mph increase in the maximum land speed as revolutionary. It sounds like someone pointing to a hillock and calling it a mountain. But it was revolutionary, for a number of reasons. Like a one-degree rise in average global temperature, it represents a huge change. This is because it is not a one-off event but a permanent doubling of the maximum potential speed. By 1600 the fastest riders could cover 150 miles in a day and individual letters carried by teams of riders could travel at speeds of up to 200 miles per day. This significantly reduced the time it took to inform the government about the goings-on in the realm. If the Scots attacked Berwick when the king was at Winchester, and the news came south at 40 miles per day, as it is likely to have done in the eleventh century, it would have taken nine days to arrive. After the king had deliberated what to do, if only for a day, the response would have travelled back at the same speed — so the north of the kingdom would have been without royal instructions for almost three weeks. If, however, the post could carry the news at 200 miles per day, the king and his advisers could decide on a response in less than two days. After a day’s discussion, the king’s instructions would have been back in the Berwick area less than five days after the danger had arisen — two weeks faster than in the eleventh century.
It is hard to exaggerate the political and social implications of such a change. The rapid delivery of information allowed a king far greater control over his realm…The rise in travelling speeds subtle shifted the balance of power away from territorial lords and towards central government.
The speed of information thus created a demand for more information.
That meant, among other things, more spies. And there was this:
Looked at simply as a statistic, an increase in speed of 5 mph is not very impressive. In terms of the cultural horizons explored in this book, however, it is profoundly important. Imagine the rings spreading out from where you are now — the first ring marking the limit of how far you can travel in one day, with a further ring beyond it marketing two days, and then a yet further ring marking three days. Now imagine all those moving further and further outwards, each one twice as far…you haven’t just doubled or trebled the area you could cover in one, two or three days, you’ve increased it exponentially…With the collective horizon also increasing exponentially, you can see how a doubling of the distances people could travel in a day had a huge impact on the nation’s understanding of itself and what was going on within and beyond its borders.
Interesting throughout, this one will make the year’s “best of non-fiction” list. You can buy it here.
How to read using GPT-4
Matthew asks:
You mentioned today a history book that you enjoyed reading with GPT-4 as your companion. Do you have any tips for more contemporary nonfiction?
…I’m trying the GPT-4 & LangChain Tutorial you linked, but wanted to ask: are there any tools or tricks you recommend for using GPT-4 as a reading companion where its knowledge is less than perfect?
Just keep on reading, and keep on asking GPT questions about what you are reading. Do note that the paid version of GPT is much better!
Reading a book with GPT-4 works best when the book offers a large and somewhat unknown “cast of characters” to you. Often that is true for history books, but it doesn’t have to be a history book per se. You want a book that is fact-rich, and requires a lot of background context. Then the marginal contribution of GPT’s “running annotations” is relatively high. You probably won’t be able to keep track of all the names, nor will you have context on most of them. So when a name, or battle, or doctrine, or some event pops up, just keep on prompting GPT-4. The final effect is to create a version of “reading in clusters,” yet with only a single book + GPT.
So in equilibrium, due to GPT-4, the number of books you are reading should go down. But each reading experience should be better as well.
Here are Cynthia Haven and Mike Gioia with their views.
Thursday assorted links
1. Marc Thiessen on the best things Biden did in 2022. Not all will approve, but a perspective you don’t usually hear.
2. The famous pupils of Hawick High School in Scotland.
3. How easy is it to convert office space into apartments? (NYT, can’t say I am convinced by the pessimism but interesting).
4. New Mark Calabria book on mortgage policy during the pandemic.
5. My most liked tweets of 2022.
6. A weird essay about Captain Kirk, link now fixed. Too weird, as it should be.
7. Magnus shows up 2.5 minutes late for a 3-minute blitz games against a strong GM. And wins (video).
Tuesday assorted links
1. Stephen Carter best non-fiction of the year list.
2. Bahamas views on SBF (NYT).
3. Contemporary opera is now outselling classic opera at the Met (NYT).
4. You people are crazy those new service sector jobs $480 an hour.
5. Paul McCartney stops into New Jersey cafe.
6. Central Paris will ban non-essential car traffic for 2024 (Bloomberg).
7. The year in AI.
8. Why don’t people click on links? One hypothesis of mine is that people like scanning link titles (and not clicking), but from a credible source, simply so they can feel they didn’t miss anything big.
*Indigenous Continent*
The author is Pekka Hämäläinen, and the subtitle is The Epic Contest for North America. Rich with insight on ever page, might it be the best history of Native Americans? At the very least, this is one of the two or three best non-fiction books this year. How is this for an excellent opening sentence:
Kelp was the key to America.
Here is another excerpt:
Spain had a momentous head start in the colonization of the Western Hemisphere, but North American Indians had brought Spanish expansion to a halt; in the late sixteenth century there were no significant Spanish settlements on the continent — only petty plunder regimes. North America was still essentially Indigenous. The contrast to the stunning Spanish successes in Middle and South America was striking: how could relatively small Native groups defy Spanish colonialism in the north when the formidable Aztec, Inca, and May Empires had fallen so easily? The answer was right in front of the Spanish — the decentralized, kinship-based, and egalitarian political regimes made poor targets for imperial entradas — but they kept missing it because the Indigenous nations were so different from Europe’s hierarchical societies. They also missed a fundamental fact about Indigenous warfare: fighting on their homelands, the Indians did not need to win battles and wars; they just needed not to lose them.
The general take is that pushing out the Native Americans took longer than you might think, and also was more contingent than you might think. The decentralized nature of North American Indian regimes was one reason why the Spaniards made more headway in Latin America than anyone made in North America.
To be clear, I am by no means on board with the main thesis, preferring the details of this book to its conceptual framework. Too often the author heralds the glories of a Native American tribe or group, and along the way lets it drop that they numbered only 30,000 individuals, as was the case for instance with the Iroquois. If you didn’t know the actual history of this world, and had read only this book, you would be shocked to learn that Anglo civilization was on the verge of subjugating one-quarter of the world. Or that England had learned how to “take care of Ireland” in the seventeenth century, and it was only a matter of time before similar techniques would be applied elsewhere. And it is not until p.450 that the author lets on how much technological progress the Westerners had been making throughout; somehow that part of the story is missing until the very end.
I cannot quite buy that “The Native Reservations were a sign of American weakness, not strength,” though I can see how they might be both (p.408).
Yet I think you can simply put all this aside and still get full value — and then some — from this book. Among its other virtues, it is an excellent treatise on the 17th century and its energetic, exploratory nature. Or for another example, I loved the p.152 discussion of whether Indians wanted the settlers to fence in their animals (the fences cut off travel paths for deer and other hunted animals, though the fences kept the settlers’ animals from destroying native crops). The discussions of equestrianism are consistently excellent.
In the first twenty years of the United States, fights with Indians absorbed 5/6 of overall federal expenditure (p.343).
Here is a good NYT story about the book and its reception. I would say that a Finnish white guy even tried to pull this off is a positive signal about its quality, at least these days.
As recently as 2019, his epic Lakota America: A New History of Indigenous Power was an MR “best book of the year.” You don’t have to buy the whole story, and so I conclude that Pekka Hämäläinen is one of the more important writers of our time.