I won’t add extra formatting, here goes (and here is my original post):
“Nice point about a Straussian reading of the free speech letter, and the general constraints of working in groups…But I have this worry about your post. I am not myself a Straussian, but I will express the point as a way of taking further the Straussianism already in your post. Maybe this is what you intend, so that a post making a Straussian point explicit should have a kind of meta-Straussian point. But, here goes: Taking your point about working in groups, I’m worried about you saying:
- we have a new bunch of “speech regulators” (not in the legal sense, not usually at least) who are especially humorless and obnoxious and I would say neurotic
I would think the Straussian position (in the fuller sense, not just the sense of covert or hidden) would be that working in a group, in a city (or state, country, etc.), always requires constraints — some way of encoding and reproducing enough of a common morality to make living together and coordination possible. From the position of “the philosophers” (as Straussians would say, but in this case I’m thinking of you) these may always be humorless, obnoxious, and maybe neurotic too. So why not think that the old speech regulators were equally so, just enforcing different rules? Why not think we’ve moved from rules of propriety (e.g. more censorship of sexual content, for example), to rules forbidding racism, etc.? You might then think that recent changes have broadened the openness for some kinds of speech. People I know who are interested in police violence, and remedies, report experiencing such a broadening.
An optional addition to this thought would be the idea that different sets of codes, equally and unfortunately all-too humorless, can still do better and worse judged with respect to the good, as Platonist-Straussians would say. In that sense, I would think the new humorless codes an improvement.
Granted, there is a strong strand in Straussianism that would think it just most important that there is some way for “the philosophers” to be able to have some space free of such codes to do the actually important stuff (as they see it) in ways that are not humorless, etc. But even that strand in no way holds the standard is that “the philosophers” should be freely expressing their views *publicly*! I would think that this is a pretty essential part of the point of Straussianism in the first place.
thanks as always for your work and the inspiration to think less about raising and lowering statuses, less from the perspective of Platonic thumos, as the Straussians would put it…”
TC again: More anonymity! Hmm…