In Zero Dark Thirty (and the truish story behind it), American feminism — once a movement that existed in opposition to the state, as a critique of its institutions and mores — was recast as one that served the state’s interests through any means imaginable. This identification with state interests, and the idea of going out to conquer the world with the same mindset of subjugation and domination possessed by white men, seems to have become a warped feminist goal. Put another way, white women wanted parity with white men any at any cost, including by avidly taking on the domination of Black and Brown people.
That is from the new and noteworthy Against White Feminism: Notes on Disruption, by Rafia Zakaria. Or how about this:
Securo-feminism, thus, bound white American feminism to the neoimperial and neoliberal project of nation-building around the world — one that Harvard professor Niall Ferguson had articulated in his history of “Angloglobalization,” proposing that young Americans should be taught to go overseas and transform other nations in their own image much as Britain had done. Caught in its fevers, American feminists did not question loudly enough the wisdom of exporting feminism through bombs and drones.
White feminists in the colonial era were all about spreading their civilized ways, but neo-colonial white feminists want to illustrate their courage and compassion — often while providing moral subsidy for cruelties inflicted in feminism’s name. Times may have changed, but the commitment of whiteness to extracting value wherever it can — and dominating the narrative to frame this extraction as benevolence — persists.
Recommended, sort of. And here is the author with more detail on “Securo-feminism.”