Month: October 2022

The Diamond and Dybvig model

The Diamond and Dybvig model was first outlined in a seminal paper from Douglas W. Diamond and Philip H. Dybvig in 1983 in a famous Journal of Political Economy piece, “Bank Runs, Deposit Insurance, and Liquidity.”  You can think of this model as our most fundamental understanding, in modeled form, of how financial intermediation works.  It is a foundation for how economists think about deposit insurance and also the lender of last resort functions of the Fed.

Here is a 2007 exposition of the model by Diamond.  You can start with the basic insight that bank assets often are illiquid, yet depositors wish to be liquid.  If you are a depositor, and you owned 1/2000 of a loan to the local Chinese restaurant, you could not very readily write a check or make a credit card transaction based upon that loan.  The loan would be costly to sell and the bid-ask spread would be high.

Now enter banks.  Banks hold and make the loans and bear the risk of fluctuations in those asset values.  At the same time, banks issue liquid demand deposits to their customers.  The customers have liquidity, and the banks hold the assets.  Obviously for this to work, the banks will (on average) earn more on their loans than they are paying out on deposits.  Nonetheless the customers prefer this arrangement because they have transferred the risk and liquidity issues to the bank.

This arrangement works out because (usually) not all the customers wish to withdraw their money from the bank at the same time.  Of course we call that a bank run.

If a bank run occurs, the bank can reimburse the customers only by selling off a significant percentage of the loans, perhaps all of them.  But we’ve already noted those loans are illiquid and they cannot be readily sold off at a good price, especially if the banks is trying to sell them all at the same time.

Note that in this model there are multiple equilibria.  In one equilibrium, the customers expect that the other customers have faith in the bank and there is no massive run to withdraw all the deposits.  In another equilibrium, everyone expects a bank run and that becomes a self-fulfilling prophecy.  After all, if you know the bank will have trouble meeting its commitments, you will try to get your money out sooner rather than later.

In the simplest form of this model, the bank is a mutual, owned by the customers.  So there is not an independent shareholder decision to put up capital to limit the chance of the bad outcome.  Some economists have seen the Diamond-Dybvig model as limited for this reason, but over time the model has been enriched with a wider variety of assumptions, including by Diamond himself (with Rajan).  It has given rise to a whole literature on the microeconomics of financial intermediation, spawning thousands of pieces in a similar theoretical vein.

The model also embodies what is known as a “sequential service constraint.”  That is, the initial bank is constrained to follow a “first come, first serve’ approach to serving customers.  If we relax the sequential service constraint, it is possible to stop the bank runs by a richer set of contracts.  For instance, the bank might reserve the right to limit or suspend or delay convertibility, possibly with a bonus then sent to customers for waiting.  Those incentives, or other contracts along similar lines, might be able to stop the bank run.

In this model the bank run does not happen because the bank is insolvent.  Rather the bank run happens because of “sunspots” — a run occurs because a run is expected.  If the bank is insolvent, simply postponing convertibility will not solve the basic problem.

It is easy enough to see how either deposit insurance or a Fed lender of last resort can improve on the basic outcome.  If customers start an incipient run on the bank, the FDIC or Fed simply guarantees the deposits.  There is then no reason for the run to continue, and the economy continues to move along in the Pareto-superior manner.  Of course either deposit insurance or the Fed can create moral hazard problems for banks — they might take too many risks given these guarantees — and those problems have been studied further in the subsequent literature.

Along related (but quite different!) lines, Diamond (solo) has a 1984 Review of Economic Studies piece “Financial Intermediation and Delegated Monitoring.”  This piece models the benefits of financial intermediation in a quite different manner.  It is necessary to monitor the quality of loans, and banks have a comparative advantage in doing this, relative to depositors.  Furthermore, the bank can monitor loan quality in a diversified fashion, since it holds many loans in its portfolio.  Bank monitoring involves lower risk than depositor monitoring, in addition to being lower cost.  This piece also has been a major influence on the subsequent literature.

Here is Diamond on google.scholar.com — you can see he is a very focused economist.  Here is Dybvig on scholar.google.com, most of his other articles in the area of finance more narrowly, but he won the prize for this work on banking and intermediation.  His piece on asset pricing and the term structure of interest rates is well known.

Here is all the Swedish information on the researchers and their work.  I haven’t read these yet, but they are usually very well done.

Overall these prize picks were not at all surprising and they have been expected for quite a few years.

Monday assorted links

1. Dustin Moskowitz AMA.

2. The culinary culture that is Glasgow.

3. Are happier workers less productive?

4. “Results paradoxically indicated that gender equality enhances boys’ but not girls’ SWB, suggesting that greater gender equality may facilitate social comparisons across genders.”  Link here.  I am often skeptical about happiness papers, but…don’t assume this isn’t true.

5. The Germans don’t want to deepen the Rhine.

6. “So you think you won’t snap” (SNL video).

We expect to be providing Nobel report later today, in the meantime you can have these…

Sunday assorted links

1. Why do so many interventions help women but not men?

2. Debates from antiquity on whether wise men should get drunk.

3. Good obituary on the import of talent discovery (NYT).  Patricia Cloherty RIP.

4. Imperialism in the Russian literary canon (The Economist).  Also from The Economist, the global monoculture did not win out.

5. Adults who want toys for themselves (WSJ).

6. Good article on Himars (WSJ).

7. Franco-German relations.

8. Bruno Latour has passed away.  And in English.

9. Evan Kasakove reviews Talent.

That was then, this is now

From 2018:

On May 9, PayPal is participating in the Net Neutrality Day of Action through its trade association Internet Association to support a free and open internet…Throughout the day of May 9, IA and all of its member companies will communicate their support for enforceable principles such as a ban on blocking, throttling, and paid prioritization…Those lack of choices can lead to Internet Service Providers (ISPs) playing gatekeeper to content and access.

Net neutrality for thee, but not for me…

An Effective Altruism mutual fund?

A few days ago I argued that believers in AGI should be “long volatility” in asset markets.  Whether or not you agree with that exact prescription, why isn’t there an EA mutual fund, reflecting EA views of the world, whatever those may be?  Maybe the fund would instead load up on semiconductor chips, in any case they could aggregate the debates from all those EA forums to make the better decisions.

Presumably EAers are morally obliged to set up such a fund?  (I don’t mean that as sarcasm, maybe it really would be a good idea.)  EA supporters then could invest in the fund and would over time have more resources to invest in other causes.  The fund also could reflect their moral priorities, such as not investing in factory farms (I don’t think any real net loss of diversificatory power would be involved in such a decision.)

Alternatively, you might argue that EA has only moral insight, and no predictive superiority about what will happen at larger levels.  That too is a plausible view, especially among non-EAers.

But it seems to me one of these should be true, either that there should be an EA mutual fund, or that EA has only moral insight, not predictive insight.  Which is it going to be?

The $2500 fine (read it and weep)

At first I thought this was Twitter b.s., but no I have been referred to the PayPal website update:

You may not use the PayPal service for activities that…involve the sending, posting, or publication of any messages, content, or materials that, in PayPal’s sole discretion, (a) are harmful, obscene, harassing, or objectionable, (b) depict or appear to depict nudity, sexual or other intimate activities, (c) depict or promote illegal drug use, (d) depict or promote violence,  criminal activity, cruelty, or self-harm (e) depict, promote, or incite hatred or discrimination of protected groups or of individuals or groups based on protected characteristics (e.g. race, religion, gender or gender identity, sexual orientation, etc.) (f) present a risk to user safety or wellbeing, (g) are fraudulent, promote misinformation, or are unlawful, (h) infringe the privacy, intellectual property rights, or other proprietary rights of any party, or (i) are otherwise unfit for publication.

You can’t buy Traveler’s Checks (with PayPal) either!  For each offense, at the discretion of PayPal: “Violation of this Acceptable Use Policy constitutes a violation of the PayPal User Agreement and may subject you to damages, including liquidated damages of $2,500.00 U.S. dollars per violation, which may be debited directly from your PayPal account(s) as outlined in the User Agreement…”

Update: The policy partially has been walked back, I don’t yet know the full details.  And note that in 2018 PayPal was supporting net neutrality!

The Invisible Hand Increases Trust, Cooperation, and Universal Moral Action

Montesquieu famously noted that

Commerce is a cure for the most destructive prejudices; for it is almost a general rule, that wherever we find agreeable manners, there commerce flourishes; and that wherever there is commerce, there we meet with agreeable manners.

and Voltaire said of the London Stock Exchange:

Go into the London Stock Exchange – a more respectable place than many a court – and you will see representatives from all nations gathered together for the utility of men. Here Jew, Mohammedan and Christian deal with each other as though they were all of the same faith, and only apply the word infidel to people who go bankrupt. Here the Presbyterian trusts the Anabaptist and the Anglican accepts a promise from the Quaker. On leaving these peaceful and free assemblies some go to the Synagogue and others for a drink, this one goes to be baptized in a great bath in the name of Father, Son and Holy Ghost, that one has his son’s foreskin cut and has some Hebrew words he doesn’t understand mumbled over the child, others go to heir church and await the inspiration of God with their hats on, and everybody is happy.

Commerce makes people traders and by and large traders must be benevolent, agreeable and willing to bargain and compromise with people of different sects, religions and beliefs. Contrary to what one naively might expect, people with more exposure to markets behave more cooperatively and in less nakedly self-interested ways. Similarly, in a letter-return experiment in Italy, Baldassarri finds that market integration increases pro-social behavior towards in and outgroups:

In areas where market exchange is dominant, letter-return rates are high. Moreover, prosocial behavior toward ingroup and outgroup members moves hand in hand, thus suggesting that norms of solidarity extend beyond group boundaries.

Also, contrary to what you may have read about the mythical Wall Street game versus Community game, priming people in the lab with phrases evocative of markets and trade, increases trust.

In a new paper, Gustav Agneman and Esther Chevrot-Bianco test the idea that markets generate more universal behavior. They run their tests in villages in Greenland where some people buy and sell in markets for their primary living while others in the same village still rely for a substantial part of their subsistence on hunting, fishing and personal exchange. They use a dice game in which players report the number of a roll with higher numbers being better for the player. Only the player knows their true roll and there is no way to detect cheaters on an individual basis. In some variants, other people (in-group or out-group) benefit when players report lower numbers. The upshot is that people exposed to market institutions are honest while traditional people cheat. Cheating is only ameliorated in the traditional group when cheating comes at the expense of an in-group (fellow-villager) but not when it comes at the expense of an out-grou member. More generally the authors summarize:

…We conduct rule-breaking experiments in 13 villages across Greenland (N=543), where stark contrasts in market participation within villages allow us to examine the relationship between market participation and moral decision-making holding village-level factors constant. First, we document a robust positive association between market participation and moral behaviour towards anonymous others. Second, market-integrated participants display universalism in moral decision-making, whereas non-market participants make more moral decisions towards co-villagers. A battery of robustness tests confirms that the behavioural differences between market and non-market participants are not driven by socioeconomic variables, childhood background, cultural identities, kinship structure, global connectedness, and exposure to religious and political institutions.

Markets and trade increase trust, cooperation and universal moral action–it is hard to think of a more important finding for the world today.

Hat tip: The still excellent Kevin Lewis.

Inflation and attention

One of the dangers of high inflation is that it can cause firms and households to pay close attention to it. This internalization of inflation can lead to an accelerationist regime, making inflation harder to control. We empirically assess the relationship between attention and the level of inflation for 37 countries. Our measures of attention are constructed either from internet search behavior or the popularity of inflation mentions on Twitter. We find evidence that attention thresholds do exist for the majority of countries in our sample. We also find interesting variability across countries.

Here is the full paper, by Oleg Korenok, David Munro, and Jiayi Chen, via John Chilton.

*Conversations with Goethe*

By Johann Peter Eckermann, imagine transcripts of podcasts from the 1820s, albeit edited.  This book is described on the back jacket as “In 1823 he [Goethe] became friend and mentor to the young writer Johann Eckermann, who, for the last nine years of Goethe’s life, recorded their wide-ranging conversations on art, literature, science and philosophy.”

I find this book gripping throughout, though many parts are tough going if you are not up on the details of not only Friedrich Schiller, but also say Ludwig Tieck and Christoph Martin Wieland.  If nothing else, it helps you realize how funny virtually all of today’s podcasts will sound (and read) someday.

You can order it here.  Upon my reread, one striking feature of the dialogues is how much Goethe was obsessed with discussing and evaluating talent:

“Byron’s lofty status as an English peer was very damaging to him.  Every talent struggles with the outside world — and it is harder still for someone of high birth and great wealth.  A middling sort of condition is far more congenial to talent — which is why our great artists and poets come from the middle classes.  Byron’s fondness for excess would have been far less dangerous to him if he had been o lower birth and humbler means.  As it was, he had it in his power to fulfill his every whim, and that landed him in endless trouble.  And besides, how could he, coming from the upper class himself, be impressed or inhibited by social rank of any kind?  He said whatever was on his mind, and that brought him into ceaseless conflict with the world.

You will find talent discussions every few pages or more frequently yet.

The new translation is by Allan Blunden and is A+, noting that Goethe usually is impossible to meaningfully translate into English.  This is amazingly the first new English translation in 150 years and it is the best sense we have of Goethe as a human being.

The text also has been an influence on my own Conversations with Tyler.  The book is now quite oddly contemporary once again.

Effective Altruism and the Repugnant Conclusion

Here is an excellent essay by Peter McLaughlin, here is one excerpt:

So, the problem is this. Effective Altruism wants to be able to say that things other than utility matter—not just in the sense that they have some moral weight, but in the sense that they can actually be relevant to deciding what to do, not just swamped by utility calculations. Cowen makes the condition more precise, identifying it as the denial of the following claim: given two options, no matter how other morally-relevant factors are distributed between the options, you can always find a distribution of utility such that the option with the larger amount of utility is better. The hope that you can have ‘utilitarianism minus the controversial bits’ relies on denying precisely this claim.

This condition doesn’t aim to make utility irrelevant, such that utilitarian considerations should never change your mind or shift your perspective: it just requires that they can be restrained, with utility co-existing with other valuable ends. It guarantees that utility won’t automatically swamp other factors, like partiality towards family and friends, or personal values, or self-interest, or respect for rights, or even suffering (as in the Very Repugnant Conclusion). This would allow us to respect our intuitions when they conflict with utility, which is just what it means to be able to get off the train to crazy town.

Now, at the same time, Effective Altruists also want to emphasise the relevance of scale to moral decision-making. The central insight of early Effective Altruists was to resist scope insensitivity and to begin systematically examining the numbers involved in various issues. ‘Longtermist’ Effective Altruists are deeply motivated by the idea that ‘the future is vast’: the huge numbers of future people that could potentially exist gives us a lot of reason to try to make the future better. The fact that some interventions produce so much more utility—do so much more good—than others is one of the main grounds for prioritising them. So while it would technically be a solution to our problem to declare (e.g.) that considerations of utility become effectively irrelevant once the numbers get too big, that would be unacceptable to Effective Altruists. Scale matters in Effective Altruism (rightly so, I would say!), and it doesn’t just stop mattering after some point.

There is much more to the argument, recommended.

Will Europe choose an energy crisis or a fiscal crisis?

That is the topic of my latest Bloomberg column, here is one excerpt:

Estimates of the size of the energy price shock vary, but one plausible assessment runs in the range of 6% to 8% of GDP for Europe. One response to this shock would be to let energy prices rise and allow the private sector to adjust. This would mean higher costs for manufacturing, higher home heating bills, and lower disposable income to spend on other goods and services. In broad terms, it would be like the energy price shock of 1979 and the following recession…

That sounds grim, but it is important to realize that there is a different yet equally grim path: Governments could take this energy price shock and turn it into a fiscal shock instead…

If a government picked up the entire extra energy cost, it would cost something in the range of 6% to 8% of GDP — and that cost would need to be incurred every year that energy prices stayed high. That would require more government borrowing, higher taxes, more money printing, or some mix of those options.

The good news is that turning an energy crisis into a fiscal crisis doesn’t spread high energy costs through the entire economy. The bad news is twofold: First, keeping energy prices low does nothing to encourage conservation. Second, and more important, a fiscal crisis is still a crisis. Even if a government eschews extra borrowing, how much room is there to raise taxes, given economic and political constraints?

Recommended, and with a nod to Arnold Kling.

Markets in everything — sleep tourism

Going on a vacation might seem like a rather unconventional way to try to improve your sleep habits. But sleep tourism has been growing in popularity for a number of years, with an increasing amount of sleep-focused stays popping up in hotels and resorts across the world.

Interest has skyrocketed since the pandemic, with a number of high profile establishments focusing their attention on those suffering from sleep-deprivation.

Over the Over the past 12 months, Park Hyatt New York has opened the Bryte Restorative Sleep Suite, a 900-square-foot suite filled with sleep-enhancing amenities, while Rosewood Hotels & Resorts recently launched a collection of retreats called the Alchemy of Sleep, which are designed to “promote rest.”

Zedwell, London’s first sleep-centric hotel, which features rooms equipped with innovative soundproofing, opened in early 2020, and Swedish bed manufacturer Hastens established the world’s first Hästens Sleep Spa Hotel, a 15-room boutique hotel, in the Portuguese city of Coimbra a year later.

Here is the full story, via Mike Doherty.