The Case for Foreclosures, by Steven Landsburg

None of these foreclosed houses is going to disappear. After a
foreclosure, one family moves out, and another moves in. We see the sad
faces of the people moving out, but we don’t as often see the happy
faces of the new homeowners moving in. Nevertheless, those happy faces
are out there, and we should not discount them.

Here is more.  I take the case against foreclosures to be the following.  The people getting kicked out lose their credit ratings and in the medium term they spend less.  The people moving in presumably have higher credit ratings but they probably aren’t rich.  They transfer a big chunk of their liquid wealth to a possibly-low-propensity-to-spend financial institution.  So foreclosures lower nominal aggregate demand and in times of a downturn this can be bad.

Landsburg’s title may just be provocative but I would make a distinction between the case for allowing foreclosures (I do not advocate that the federal government rewrite the mortgage contracts, although renegotiation could be made easier) and the case for foreclosures.  I should note he is quite correct to insist that foreclosure victims are hardly among the world’s — or even America’s — neediest cases.  If you think government can do anything well at all, ask what it can do for underprivileged young children.  On both justice and efficiency grounds the greatest potential gains lie there.  And continued home ownership is not the main thing they need.

The Spanish idea of the film canon

I’ve been reading César Vidal’s El Camino Hacia la Cultura, which might translate roughly as "The Path Toward Culture."  Imagine a Spanish Harold Bloom, yet trying to be more representative than idiosyncratic in his canonical picks.  Overall his choices are what you would expect, albeit with a strong emphasis on modernism and in fiction he stresses the Continental novel of ideas.  The very useful poetry list is full of Spaniards.  Here is his list of the best movies (worldwide) since the 1990s:

Jacob’s Ladder (TC: I love this movie), Dances with Wolves, Dreams (Kurosawa), JFK, Glengarry Glen Ross, Malcolm X, Groundhog Day, Schindler’s List, Forrest Gump (ugh), The Shawshank Redemption, Braveheart, Fargo, The English Patient, Titanic, The Apostle, Saving Private Ryan, Matrix, Magnolia, The Sixth Sense, Nueva Reinas, El hijo de la novia, Gladiator, Return of the King, De-Lovely, Apocalypto (TC: !…another winner).

The absence of traditional indie cinema and most European cinema is striking.  Sadly Asian movies are missing altogether, except for Kurosawa.  Overall I am struck by a) the gutsiness of this list, and b) the author doesn’t seem to see it as gutsy at all.

Spanking and Sex

Here are some more oddities about the study.  According to this report:

"the study found that 29 percent of the
male and 21 percent of the female students had verbally coerced sex
from another person….The percentages of those who physically forced sex were much lower: 1.7 percent   of the men and 1.2 percent of the women…."

Don’t these percentages seem very high? Especially for the women?

And get this,

"Straus found that 15 percent of the men and 13 percent of the women
had insisted on sex without a condom at least once in the past year.

Using the four-step corporal punishment scale, Straus found that of
the group with the lowest score on the corporal punishment scale, 12.5
percent had insisted on unprotected sex. In contrast, 25 percent of
students in the highest corporal punishment group engaged in this type
of risky sex."

13 percent of the women insisted that the man not use a condom?

More importantly, I believe that there is a causal connection between child abuse (rather than spanking) and later problems of violence but to me a connection between the kid being spanked and later engaging in risky sex is especially suggestive that the connection is a risk-loving person.  Children who take a lot of risks, like running out on to the street a lot, are going to get spanked more.  Later these same children also engage in risky activities.  Not having seen the data I would be willing to bet that spanking is also correlated with skydiving, not wearing your seatbelt, gambling, and many other risky behaviors which are plausible not caused by spanking.

Finally, how about this for a non sequitur of the day:

"because over 90 percent of U.S. parents spank toddlers, the potential
benefits for prevention of sexual and relationship violence is large,”
Straus says."

What’s the real European growth rate?

During my visits in England and Spain — admittedly two of the winners — I was wondering if we haven’t underestimated European growth rates.  It is well known that when new commodities are entering the market, measured growth rates can significantly understate the real increase in well-being.  (Imagine that the price of an iPod fell from infinity in 1995 to $200 or so today; measuring this gain in terms of "more bundles of $200 in value" is missing some of the very high gains from those people who love iPods but were previously "at a corner" of no purchases, due to unavailability.)

So how does this apply to Europe?  I’m not mainly talking about iPods.  Rather migration is rampant.  When a Pole moves to London he can buy many more goods and services.  It’s a big move up in real income plus lots of new goods are introduced to the consumption basket.  So when there is lots of voluntary movement from poorer to richer regions, changes in measured income will understate some of the true gains.

Frequently I stressed to Spanish reporters just how big a success their country and economy has been; they almost didn’t believe me.  When I said things like: "Spain is in a much better competitive position than China, which still doesn’t have half the per capita income of Mexico" they were truly shocked.

Is federalism unfair to urbanites?

Ed Glaeser writes:

Poor people come to cities because urban areas
offer economic opportunity, better social services, and the chance to get by
without an automobile. Yet the sheer numbers of urban poor make it more costly
to provide basic city services, like education and safety, and those costs are
borne by the city’s more prosperous residents. Taking care of America’s poor
should be the responsibility of all Americans. When we ask urban residents to
pick up the tab for educating the urban poor, then we are imposing an unfair
tax on those residents. That tax artificially restricts the growth of our
dynamic cities.

It is fair to say that urban dwellers receive higher positive and negative externalities from their neighbors, relative to suburbanites.  I’m not sure why the bundle as a whole is unfair, least of all to the wealthier city residents (or why there is so much talk of unfairness to the wealthy in the first place), or for that matter why it is a significant marginal distortion.  The net value of the externalities is surely positive for people who live in cities and pay the higher rents.  All taxes involve some distortions but it seems like what is essentially a tax on city land does not involve a higher distortion than the average tax, if anything the contrary.  What’s really the case for lower property taxes and higher federal income taxes, combined with a move against federalism?

If there is any unfairness, maybe it is toward the people can’t afford to live in desirable cities but would like to.  If we lower the property tax burden in cities, rents will rise and this problem will become worse rather than better.  The more general point is that urban land owners, not all residents, benefit disproportionately from good policy changes.  Urban improvements have unfair distributional effects by the very nature of city land.

If there is a case for federalizing urban education and welfare, surely it refers to what will help the poor (if indeed that would), not what will help the urban non-poor.  And are city residents even a meaningful class of people to which the concept of fairness applies in a significant way?  Glaeser is very very smart but frankly I found most of this piece puzzling; perhaps I have misunderstood him.

Are there countercyclical cultural trends?

In other words, which trends or tendencies flourish when the economy is underperforming?  This source makes a (weak) case for facial hair.  In 1926 George Taylor claimed that hemlines went up with strong economies; presumably skirts become longer when times are bad.  This post and chart suggest that dystopian science fiction movies go away in bad times.

Which of these tendencies — if any — are the most reasonable to actually believe?

Paul Krugman on trade and wages

Here is his new paper, but start first with this Mark Thoma summary, and two graphs from Brad DeLong.  The main point is that some U.S. imports may be more labor-intensive and less skill-intensive than previous classifications had indicated.  Here is one key paragraph (p.20):

But what are we to make of NAICS 334, Computer and Electronic Products? In U.S. data it ranks as the most skill-intensive of industries, yet it is also an industry in which more than three-quarters of imports come from developing countries, especially China.

If these sectors count as "importing labor," we can find that trade is creating more downward pressures on U.S. wages than we had thought. 

I don’t think Krugman is quite right to claim: "the apparent sophistication of imports from developing countries is in large part a statistical illusion."  I would sooner say that China and some other Asian countries are specializing in new (and sophisticated) techniques of cooperation, made possible by long-term historical investments in human capital and social norms.  At least in certain sectors, they are combining complementary labor inputs, with complementary capital inputs, more effectively than before; it’s hard to explain that change in the impoverished vocabulary of the substitution-obsessed Heckscher-Ohlin model.  The skill is in the combination not in the people themselves.  "Capital-intensive" vs. "labor-intensive" or "skilled" vs. "unskilled" are not simple either/or questions.   

So I think Krugman is confused on the semantics, but in the final analysis this perspective supports and perhaps even strengthens his point.  If the paper looked at wages and employment in northern Mexico, following the move of China onto the world stage, the revisionist conclusions would fall more easily into place.  On one hand Chinese competition hit Mexico (a home of unskilled but relatively cooperative labor) very hard; on the other hand northern Mexico responded successfully by moving up the value chain rather than by folding and losing.  Both developments suggest that the Chinese competition is not just a simple example of skill-intensive labor.

You might say: "Chinese competition with northern Mexican textiles and plastics isn’t at all like Chinese competition in the hi-tech sector."  I would sooner say: "The Chinese are applying common production techniques across the board."  Of course the phenomenal Chinese levels of both personal savings and labor migration to urban areas also support the overall interpretation of complementarity.

Addendum: Here is a good paper on the changing nature of Chinese exports.

Ron Bailey

Here is the story, via Megan McArdle; an excerpt:

“On global warming, the problem is
ideologically I suspect it did cause me to …discount evidence which cut
against the way I wanted it to be in that case. My justification to my
self would be that I had seen [the environmentalists] be so wrong so
many times before, why should I trust them this time?” he says.

But when the science appeared irrefutable, Bailey changed.

It is important to distinguish two claims.  The first is that a revenue-neutral carbon tax is, in expected value terms, a good idea.  If nothing else, we cannot emit accelerating rates of carbon forever. 

The second and more dubious claim is "a carbon tax is likely to solve the problem."  That’s not so clear.  China and India may not follow suit, the oil may be pumped and used anyway, and the elasticities may be working against us.  I give the carbon tax about a thirty percent probability of significantly ameliorating global warming and that is assuming that we engage China in a constructive manner.  A pessimistic view, however, does not refute the case for trying.

Addendum: Here is an interesting post on whether more information about global warming causes people to worry about it less.

The real estate bubble, local government style

Over the last year, percentage increase in the tax assessment value of the land beneath our Fairfax house: > 50 pct.  The new valuation arrived yesterday.

If the real estate markets gets any worse, our tax bill may not be able to stand it.  Fortunately reassessments may be in order.  The lesson is that when revenue is at stake, the rule of law is fragile indeed.

Why I am not a Rawlsian

The Difference Principle is not so much excessively risk-averse as excessively jerry-rigged.  OK, we can’t aggregate as utilitarians but then we resort to some notion of primary goods with intersubjective validity.  OK, the size of the worst-off group is itself endogenous to the contractarian process.  But just how big is that group supposed to be?  Can it be 99 percent of society?  OK, people behind the veil don’t know their particular identities, but just how "thin" is their knowledge supposed to be?  And must their choices be purely self-interested?  All these criticisms are well-known.  You might try to shore up Rawls on any one of these points but the entire apparatus is simply too wobbly. 

The bottom line is that you can’t get lexical orderings out of a moral theory unless you build them in upfront.  And without lexical orderings, well, Rawls, like many illustrious minds before him, does not succeed in
sidestepping the dirty mess of aggregation.  The critical moral question is how we should compare the interests of some people to others in a real world setting; don’t expect to find an easy way out of that one. 

Rawls’s Principle of Equal Liberty is if anything on weaker ground than the Difference Principle.  Equal Liberty?  Who says?  At what margin?  At what cost?  Lexicality can’t plug all the leaks in this shaky boat, and no it can’t save Robert Nozick either.

The biggest problem is simply why the imaginary agreement behind the veil of ignorance should have moral force.  Now I like preferences as much as the next guy, but imaginary preferences take me only so far.  That is just one piece of information in a much broader comparison of plural values.  I’m not even sure that imaginary preferences should override the very real preferences of very real people in very particular situations.  Why should they?  "Fairness" is just one value of many.

I read Rawls as a very very smart and intellectually honest guy, determined to resurrect Kant, avoid the aggregative problems of consequentialism, and move at least one step beyond Sidgwick.  He knew how hard it was to even attempt such a success and he makes all the requisite moves to get us there, albeit without, in the final analysis, squaring the circle. 

Matt Yglesias adds commentary; he notes, correctly, that for the current Left Rawls doesn’t offer such an inspiring vision.  I’ll put it this way: if you have to work that hard to establish "Sweden is great," you should be spending more money on plane tickets.

Just to clarify, there are at least three Rawls doctrines: "Justice as Fairness," TJ, and Political Liberalism.  I like the first one best, but won’t cast my lot with any of the three.  At the end of the day I come away thinking that it is Sidgwick (and
maybe Kierkegaard?) who is the central moral theorist of the last two
centuries.

Which work of American liberal political thought has held up best?

Having said A, one must say B.  Ezra Klein poses this question and receives many responses.  I’ll nominate William Appleman Williams’s The Tragedy of American Foreign Policy, Karl Polanyi’s The Great Transformation, Richard Rorty on cruelty, Michael Walzer’s Spheres of Justice, and Harold Cruse’s Crisis of the Negro Intellectual.  Martin Luther King’s Letter from Birmingham Jail deserves consideration although it does not exactly fit the category.  Rachel Carson wrote an important book but not really a good book.  Carol Gilligan is an interesting dark horse selection.

Jane Jacobs, by the way, might win either prize if you are allowed to count her as either a conservative or a liberal.  But which is she?  John Dewey and Walter Lippmann are two other figures who could be nominated for either prize.

If you think this list beats the conservative one, you are right.  Note, however, that the conservative list excluded economics (and libertarians), which is where most of the contributions have come on the Right over the last fifty years.  Plus the all-important Chicago School focused on ideas and articles, not books.  So the comparison is not as lopsided as these posts, taken alone, might indicate.

Just a few weeks ago, Bryan Caplan and I decided that Rawls’s Theory of Justice wins the prize for "least Hansonian book ever."  For all the evident philosophic care, in the final analysis Rawls was just making stuff up.

What are your nominations?

Addendum: Thinking back, Wilson’s On Human Nature might be a good pick for the conservative prize, even though I do not believe Wilson is himself a conservative.

Who hates inequality?

Chimpanzees are highly sensitive
to inequity, and typically refuse to continue in interactions in which
they get less than a social partner. However, chimpanzees from stable social groups
do not respond negatively in situations in which their partners
received better rewards, whereas chimpanzees from less-established
groups show rejection rates as high as 60 percent.

Here is the full story, interesting throughout; the hat tip is to Mark Thoma.