Category: Film
*The Drama* (no real spoilers)
An excellent and highly original movie, I cannot say much without infringing upon the surprise of the basic premise. Exquisitely choreographed in its timing, scene by scene. So anti-Woke that it will make some uncomfortable? The reviews which are very negative are unfair and stem from this fact. I recommend it, but yes some of you will go away feeling offended. I can report that one theme is that couples who are getting married often do not know each other well. Here is the trailer.
*The AI Doc*
The subtitle of the movie is Or How I Became an Apocaloptimist, and here is the trailer.
Overall this film was better and smarter than I was expecting. Intelligent people were allowed to speak, and to present various sides of the issue. It was also interesting to see how various people one knows come across on the big screen.
It is easy enough to mock the final section of the movie, which calls for a participatory “civil rights” movement on AI, negotiations with China, and a big voice for trade unions in the decisions. What Dan Klein calls “the people’s romance.” The Straussian read there is correct, even though it probably was not intended by the moviemakers. In reality, for better or worse, the final decisions will continue to be made by the national security establishment.
On a weekend, there were five other people in the theater.
My excellent Conversation with Paul Gillingham
Here is the audio, video, and transcript. Here is the episode summary:
Tyler calls Paul Gillingham’s new book, Mexico: A 500-Year History, the single best introduction to the country’s past—and one of the best nonfiction books of 2026. Paul brings both an outsider’s eye and ground-level knowledge to Mexican history, having grown up in Cork — a place he’d argue gave him an instinctive feel for fierce local autonomy and land hunger —earning his doctorate on the Mexican Revolution under Alan Knight at Oxford, and doing his fieldwork in the pueblos of Guerrero.
He and Tyler range across five centuries of Mexican history, from why Mexico held together after independence when every other post-colonial superstate collapsed, to why Yucatán is now one of the safest places on earth, what two leaders from Oaxaca tell us about Mexican politics, how Mexico avoided the military coups that plagued the rest of Latin America, what Cárdenas’s land reform actually achieved versus what it promised, whether the ejido system held Mexico back, why Mexico worried too much about land and not enough about human capital, how Mexico’s fertility rate fell below America’s, why Guerrero has been violent for two centuries, why the new judicial reforms are a disaster, where to find the best food in Mexico and Manhattan, what a cache of illicit Mexican silver sitting on a ship in the English Channel has to do with his next book, and more.
Excerpt:
COWEN: Now, after independence in 1821, why did not the rest of Mexico fragment the way Central America did a few years later, where it splits off from the Mexican empire? What determines the line? What sticks together with Mexico, and what does not?
GILLINGHAM: That’s a very good question because it’s one of the things that really makes Mexico stand out in that period, those histories, is that after independence, the rest of the Americas, you get a series of super-states. You get Gran Colombia, which is most of the Andes, and going across what’s now Venezuela. You get the United Provinces of the Rio Plate. These are huge, very difficult to conceive of super-states, and they fail within a decade. Elsewhere, you look at other post-colonial states, thinking particularly of India, within a couple of years, you’re fragmented and failed. Mexico doesn’t. Mexico actually stands up with the exceptions you put of Central America, which is formally part of it, in fact, but leaves within short order.
It’s one of these questions of what Álvaro Enrigue calls the miracle that Mexico exists. To explain it is a paradox. To make a try at it, I think that there is a common theme in Mexican history, which runs across most of those five centuries, which is a remarkable degree of hands-off government. It’s imposed. Mexico has a lot of mountains. It’s very difficult to rule from any central pole. Savvy governments, or governments with no choice, which are quite often the same thing, are very hands-off. Federalism is built into Mexico’s soul. I think that’s one of the reasons, from early on, Mexico actually out-punches the rest of the Americas in terms of sticking together as a territorial unit.
COWEN: As you know, in the early 19th century, there are rebellions in Yucatán, the Caste Wars, but Yucatán does not split off from Mexico. What keeps that together?
GILLINGHAM: Yucatán has always felt itself to be a different country, effectively, and that runs through to the present. You can see the cultural reasons, obviously, and the Maya and the other great, sophisticated urban culture of the 16th century and before. It makes sense that they should feel themselves very different from the rest of what becomes Mexico. In fact, it comes through in small but revealing ways. Back in the 20th century, people find themselves being asked whether they want a Yucatán beer or a foreign beer, and a foreign beer being anything in Mexico outside Yucatán.
Why doesn’t Yucatán leave? I think that it came extremely close. In fact, there’s a moment in the 1840s when Mexico and Texas form an alliance, and Texas is chartering warships out to Yucatán to try and prevent any naval incursions. Why on earth does Yucatán stay? I think it’s because of the absence of an alternative capital, because Yucatán is profoundly racially divided. It’s one of the few places in Mexico where you could say that really is a fairly stark racial divide. You have a plantocracy, in some ways, like the US South before the Civil War.
You’ve got a relatively small white plantocracy centered in Mérida. They have no interest whatsoever in leading an independent struggle. While the Maya achieve an underestimated level of sophistication as a state, it’s still not at the point where you would get, for more than a couple of years, a really joined-up independence movement spanning all races, all areas, and the entire peninsula.
Recommended, interesting and substantive throughout. In the United States at least, Mexico remains a greatly underdiscussed nation.
Chuck Norris, RIP
On the meaning of Sirāt (with plenty of spoilers)
Sebastian Geoffroy:
I left the film perplexed, but after some thought I have an interpretation.
The film is a recognition that for most of the West, the story is about the individual, their actions, their decisions. However – for many in the non-Western world – the story is about things outside of their agency. The characters discover this in their journey, and the lack of character development is intentional – this is not about them, it is about the context of their life, where much is simply out of their control. The minefield is a pinnacle of this; who lives, who dies – totally random. Heck, even ending up in the minefield was random.
The ending scene is alluding to this – showing the cast amongst migrants, alluding to their recognition that they too have entered the stochastic nature of life. This probably leads to some frustration among Western viewers; they are looking for the individual story. Instead, this is a film about context, and those things out of our control.
As you like to say, context is that which is scarce.
Interested in your thoughts.
I would add two points. First, I think the film is suggesting that humanity as a whole is making the same mistakes these characters are. Pointless quests (the daughter is not really missing), recklessness, plans devoid of meaning, and excess attachment to various drugs. WWIII is going on in the background, on the radio, and in this film the group ends up with the African goat herders, not doing better than they are and also difficult to distinguish from them at first.
Second, many points in the plot parallel episodes from the Bible and the Quran, except the characters do not experience them with meaning. Abraham offers to sacrifice his son for God, but here the father loses his son for no reason whatsoever. There are hallucinations in the desert, forty days and forty nights of wandering, Job-like episodes, and more. Instead of suicide bombers, we have people who blow up randomly for no good reason at all.
Again, this movie would make little sense over streaming. Here is my earlier review. Here is commentary from the director in Spanish, I have not yet listened. Here is a short post on the holiness of the movie.
*Sirāt*
I thought this was one of the five or six best movies of the millennium so far, comparable in quality to say Uncle Boonmee or Winter Sleep. The soundtrack is one of the very best, ever. The production is joint Spanish and French. The story starts with a Spanish father looking for his lost (grown) daughter at a rave in Morocco. He then meets up with some other parties and a story ensues. I do not consider it a spoiler to report that I consider this a movie about the end of the world, so to speak. Here is the trailer for the film.
It has been playing in NYC and LA for a while, and this Friday it opens for a week in many more cities. The big screen is essential, so see it while you can.
Wuthering Heights, the movie
I liked it very much, noting it is not one for the purists. The visuals and soundtrack added to the general passionate feel. I can recommend the Jonathan Bate review and the Louise Perry review (WSJ). The other version of this movie I can recommend is the Luis Buñuel Mexican interpretation, also full of passion and that poor pig. At its heart, this is a very Mexican story and no way should it be done in a Masterpiece Theater kind of style.
*Pee-wee as himself*
I loved this documentary, all three hours of it. Perhaps you need to be American, and to have lived in Pee-wee’s decades? In any case, the film is a wonderful reflection on self-knowledge, the changing status of “coming out” as gay in American history, celebrity, how fame happens, hippie culture, cancel culture, who your real friends are, narcissism, and much more. Pee-wee collaborated with the making of the film, but it seems pretty honest in portraying his life and later legal troubles. It turns out he was dying of cancer for years, but did not let on to the filmmakers. Here is the official trailer.
*Resurrection*
That is the new Chinese movie, noting that the original title translates better as “Feral/Wild Age,” and you can think of it as a retelling of the history of the 20th century, from a Straussian Chinese point of view. Are parts also a retelling of the Buddha story, but what if a Buddha came to earth in contemporary times? Toss in “Chinese Ghost Story” and some vampires, and you have a pretty strange mix. Here is a good critical overview, including an interview with the director Bi Gan.
Scott Sumner noted he may well end up considering this to be his favorite movie of the decade. Visually, it is one of the most interesting movies of the last twenty-five years. Also, the attentive viewer will catch visual references to Dreyer, Uncle Boonmee, Stalker, Enter the Dragon, Rashomon, David Lynch, Matt Barney, and much more. Resurrection is also a homage to cinema, and to the passing of cinema, I would say.
As for the plot, I still am not sure. Perhaps it demands repeat viewings? I do not feel it is a spoiler to tell you there is one character taking five different guises. In any case, this is a major work of creative art and I am very glad I saw it. Large screen is mandatory of course.
Stories Beyond Demographics
The representation theory of stories, where the protagonist must mirror my gender, race, or sexuality for me to find myself in the story, offers a cramped view of what fiction can do and a shallow account of how it actually works. Stories succeed not through mirroring but by revealing human patterns that cut across identity. Archetypes like Hero, Caregiver, Explorer, and Artist, and structures like Tragedy, Romance, and Quest are available to everyone. That is why a Japanese salaryman can love Star Wars despite never having been to space or met a Wookie and why an American teenager can recognize herself in a nineteenth-century Russian novel.
Tom Bogle makes this point well in a post on Facebook:
I have no issue with people wanting representation of historically marginalized people in stories. I understand that people want to “see themselves” in the story.
But it is more important to see the stories in ourselves than to see ourselves in the stories.
When we focus on the representation model, we recreate a character to be an outward representation of physical traits. Then the internal character traits of that individual become associated with the outward physical appearance of the character and we pigeonhole ourselves into thinking that we are supposed to relate only to the character that looks like us. Movies and TV shows have adopted the Homer Simpson model of the aloof, detached, and even imbecilic father, and I, as a middle-aged cis het white guy with seven kids could easily fall into the trap of thinking that is the only character to whom I can relate. It also forces us to change the stories and their underlying imagery in order to fit our own narrative preferences, which sort of undermines the purpose for retelling an old story in the first place.
The archetypal model, however, shifts our way of thinking. Instead of needing to adapt the story of Little Red-Cap (Red Riding Hood) to my own social and cultural norms so that I can see myself in the story, I am tasked with seeing the story play out in myself. How am I Riding Hood? How am I the Wolf? How does the grandmother figure appear in me from time to time? Who has been the Woodsman in my life? How have I been the Woodsman to myself or others? Even the themes of the story must be applied to my patterns of behavior or belief systems, not simply the characters. This model also enables us to retain the integrity of the versions of these stories that have withstood the test of time.
So if your goal is actually to affect real social change through stories, I would encourage you to consider how the archetypal approach may actually be more effective at accomplishing your aims than the representational approach alone (as they are not necessarily in conflict with one another).
What is the greatest artwork of the century so far?
That question is taken from a recent Spectator poll. Their experts offer varied answers, so I thought at the near quarter-century mark I would put together my own list, relying mostly on a seat of the pants perspective rather than comprehensiveness. Here goes:
Cinema
Uncle Boonmee, In the Mood for Love, Ceylan’s Winter Sleep, Yi Yi, Artificial Intelligence, Her, Y Tu Mama Tambien, Four Months Three Weeks Two Days, from Iran A Separation, Oldboy, Silent Light (Reygadas), The Three Burials of Melquiades Estrada, Get Back, The Act of Killing, Master and Commander, Apocalypto, and New World would be a few of my picks. Incendies anyone?
Classical music (a bad term these days, but you know what I mean):
Georg Friedrich Haas, 11,000 Strings, Golijov’s Passion, John Adams Transmigration of Souls, The Dharma at Big Sur, Caroline Shaw, and Stockhausen’s Licht operas perhaps. Typically such works need to be seen live, as streaming is no substitute. As for recordings, recorded versions of almost every classic work are better than before, opera being excluded from that generalization. So the highest realizations of most classical music compositions have come in the last quarter century.
Fiction
Ferrante, the first two volumes of Knausgaard, Submission, Philip Pullman, and The Three-Body Problem. The Marquez memoir and his kidnapping book, both better than his magic realism. The Savage Detectives. Sonia and Sunny maybe?
Visual Arts
Bill Viola’s video art, Twombly’s Lepanto series, Cai Guo-Qiang and Chinese contemporary art more generally (noting it now seems to be in decline), the large Jennifer Bartlett installation that was in MOMA, Robert Gober. Late Hockney and Richter works. The best of Kara Walker. The second floor of MOMA and so much of what has been shown there.
Jazz
There is so much here, as perhaps the last twenty-five years have been a new peak for jazz, even as it fades in general popularity. One could mention Craig Taborn, Chris Potter, and Marcus Gilmore, but there are dozens of top tier creators. Cecile McLorin Salvant on the vocal side. Is she really worse than Ella Fitzgerald? I don’t think so.
Popular music (also a bad term)
The best of Wilco, Kanye, D’angelo, Frank Ocean, Bob Dylan’s Love and Theft. How about Sunn O)))? No slight intended to those listed, but I had been hoping this category would turn out a bit stronger?
Television
The Sopranos, the first two seasons of Battlestar Galactica, Srugim, Borgen, and Curb Your Enthusiasm.
Assorted
Hamilton, and there is plenty more in theater I have not seen. At the very least one can cite Stoppard’s Coast of Utopia and Leopoldstadt. There is games and gaming. People around the world, overall, look much better than ever before. The Museum of Islamic Art in Doha and the reoopened Great Egyptian Museum in Cairo. The new wing at MOMA. Architecture might need a post of its own, but I’ll start by citing the works of Peter Zumthor. (Here is one broader list, it strikes me as too derivative in style, in any case it is hard to get around and see all these creations, same problem as with judging theatre.) I do not follow poetry much, but Louise Glück and Seamus Heaney are two picks, both with many works in the new century. The top LLMs, starting (but not ending) with GPT-4. They are indeed things of beauty.
Overall, this list seems pretty amazing to me. We are hardly a culture in decline.
My 2011 Review of Contagion
I happened to come across my 2011 review of the Steven Soderberg movie, Contagion and was surprised at how much I was thinking about pandemics prior to COVID. In the review, I was too optimistic about the CDC but got the sequencing gains right. I continue to like the conclusion even if it is a bit too clever by half. Here’s the review (no indent):
Contagion, the Steven Soderberg film about a lethal virus that goes pandemic, succeeds well as a movie and very well as a warning. The movie is particularly good at explaining the science of contagion: how a virus can spread from hand to cup to lip, from Kowloon to Minneapolis to Calcutta, within a matter of days.
One of the few silver linings from the 9/11 and anthrax attacks is that we have invested some $50 billion in preparing for bio-terrorism. The headline project, Project Bioshield, was supposed to produce vaccines and treatments for anthrax, botulinum toxin, Ebola, and plague but that has not gone well. An unintended consequence of greater fear of bio-terrorism, however, has been a significant improvement in our ability to deal with natural attacks. In Contagion a U.S. general asks Dr. Ellis Cheever (Laurence Fishburne) of the CDC whether they could be looking at a weaponized agent. Cheever responds:
Someone doesn’t has to weaponize the bird flu. The birds are doing that.
That is exactly right. Fortunately, under the umbrella of bio-terrorism, we have invested in the public health system by building more bio-safety level 3 and 4 laboratories including the latest BSL3 at George Mason University, we have expanded the CDC and built up epidemic centers at the WHO and elsewhere and we have improved some local public health centers. Most importantly, a network of experts at the department of defense, the CDC, universities and private firms has been created. All of this has increased the speed at which we can respond to a natural or unnatural pandemic.
In 2009, as H1N1 was spreading rapidly, the Pentagon’s Defense Threat Reduction Agency asked Professor Ian Lipkin, the director of the Center for Infection and Immunity at Columbia University’s Mailman School of Public Health, to sequence the virus. Working non-stop and updating other geneticists hourly, Lipkin and his team were able to sequence the virus in 31 hours. (Professor Ian Sussman, played in the movie by Elliott Gould, is based on Lipkin.) As the movie explains, however, sequencing a virus is only the first step to developing a drug or vaccine and the latter steps are more difficult and more filled with paperwork and delay. In the case of H1N1 it took months to even get going on animal studies, in part because of the massive amount of paperwork that is required to work on animals. (Contagion also hints at the problems of bureaucracy which are notably solved in the movie by bravely ignoring the law.)
It’s common to hear today that the dangers of avian flu were exaggerated. I think that is a mistake. Keep in mind that H1N1 infected 15 to 30 percent of the U.S. population (including one of my sons). Fortunately, the death rate for H1N1 was much lower than feared. In contrast, H5N1 has killed more than half the people who have contracted it. Fortunately, the transmission rate for H5N1 was much lower than feared. In other words, we have been lucky not virtuous.
We are not wired to rationally prepare for small probability events, even when such events can be devastating on a world-wide scale. Contagion reminds us, visually and emotionally, that the most dangerous bird may be the black swan.
What Tom Whitwell learned in 2025
52 things, here is one of them:
Most characters in the film Idiocracy wear Crocs because the film’s wardrobe director thought they were too horrible-looking to ever become popular. [Alex Kasprak]
Here is the full list.
My Conversation with the excellent Dan Wang
Here is the audio, video, and transcript. Here is part of the episode summary:
Tyler and Dan debate whether American infrastructure is actually broken or just differently optimized, why health care spending should reach 35% of GDP, how lawyerly influences shaped East Asian development differently than China, China’s lack of a liberal tradition and why it won’t democratize like South Korea or Taiwan did, its economic dysfunction despite its manufacturing superstars, Chinese pragmatism and bureaucratic incentives, a 10-day itinerary for Yunnan, James C. Scott’s work on Zomia, whether Beijing or Shanghai is the better city, Liu Cixin and why volume one of The Three-Body Problem is the best, why contemporary Chinese music and film have declined under Xi, Chinese marriage markets and what it’s like to be elderly in China, the Dan Wang production function, why Stendhal is his favorite novelist and Rossini’s Comte Ory moves him, what Dan wants to learn next, whether LLMs will make Tyler’s hyper-specific podcast questions obsolete, what flavor of drama their conversation turned out to be, and more.
Excerpt:
COWEN: When will Chinese suburbs be really attractive?
WANG: What are Chinese suburbs? You use this term, Tyler, and I’m not sure what exactly they mean.
COWEN: You have a yard and a dog and a car, right?
WANG: Yes.
COWEN: You control your school district with the other parents. That’s a suburb.
WANG: How about never? I’m not expecting that China will have American-style suburbs anytime soon, in part because of the social engineering projects that are pretty extensive in China. I think there is a sense in which Chinese cities are not especially dense. Indian cities are much, much more dense. I think that Chinese cities, the streets are not necessarily terribly full of people all the time. They just sprawl quite extensively.
They sprawl in ways that I think the edges of the city still look somewhat like the center of the city, which there’s too many high-rises. There’s probably fewer parks. There’s probably fewer restaurants. Almost nobody has a yard and a dog in their home. That’s in part because the Communist Party has organized most people to live in apartment compounds in which it is much easier to control them.
We saw this really extensively in the pandemic, in which people were unable to leave their Shanghai apartment compounds for anything other than getting their noses and mouths swabbed. I write a little bit about how, if you take the rail outside of major cities like Beijing and Shanghai, you hit farmland really, really quickly. That is in part because the Communist Party assesses governors as well as mayors on their degree of food self-sufficiency.
Cities like Shanghai and Beijing have to produce a lot of their own crops, both grains as well as vegetables, as well as fruits, as well as livestock, within a certain radius so that in case there’s ever a major devastating war, they don’t have to rely on strawberries from Mexico or strawberries from Cambodia, or Thailand. There’s a lot of farmland allocated outside of major cities. I think that will prevent suburban sprawl. You can’t control people if they all have a yard as well as a dog. I think the Communist Party will not allow it.
COWEN: Whether the variable of engineers matters, I went and I looked at the history of other East Asian economies, which have done very well in manufacturing, built out generally excellent infrastructure. None of these problems with the Second Avenue line in New York. Taiwan, like the presidents, at least if we believe GPT-5, three of them were lawyers and none of them were engineers. South Korea, you have actually some economists, a lot of bureaucrats.
WANG: Wow. Imagine that. Economists in charge, Tyler.
COWEN: I wouldn’t think it could work. A few lawyers, one engineer. Singapore, Lee Kuan Yew, he’s a lawyer. He thinks in a very lawyerly manner. Singapore has arguably done the best of all those countries. Much richer than China, inspired China. Why should I think engineers rather than just East Asia, and a bunch of other accompanying facts about these places are what matter?
WANG: Japan, a lot of lawyers in the top leadership. What exactly was the leadership of Hong Kong? A bunch of British civil servants.
COWEN: Some of whom are probably lawyers or legal-type minds, right? Not in general engineers.
WANG: PPE grads. I think that we can understand the engineering variable mostly because of how much more China has done relative to Japan and South Korea and Taiwan.
COWEN: It’s much, much poorer. Per capita manufacturing output is gone much better in these other countries.
And:
WANG: Tyler, what does it say about us that you and I have generally a lot of similar interests in terms of, let’s call it books, music, all sorts of things, but when it comes to particular categories of things, we oppose each other diametrically. I much prefer Anna Karenina to War and Peace. I prefer Buddenbrooks to Magic Mountain. Here again, you oppose me. What’s the deal?
COWEN: I don’t think the differences are that big. For instance, if we ask ourselves, what’s the relative ranking of Chengdu plus Chongqing compared to the rest of the world? We’re 98.5% in agreement compared to almost anyone else. When you get to the micro level, the so-called narcissism of petty differences, obviously, you’re born in China. I grew up in New Jersey. It’s going to shape our perspectives.
Anything in China, you have been there in a much more full-time way, and you speak and read Chinese, and none of that applies to me. I’m popping in and out as a tourist. Then, I think the differences make much more sense. It’s possible I would prefer to live in Shanghai for essentially the reasons you mentioned. If I’m somewhere for a week, I’m definitely going to pick Beijing. I’ll go around to the galleries. The things that are terrible about the city just don’t bother me that much, because I know I’ll be gone.
WANG: 98.5% agreement. I’ll take that, Tyler. It’s you and me against the rest of the world, but then we’ll save our best disagreements for each other.
COWEN: Let’s see if you can pass an intellectual Turing test. Why is it that I think Yunnan is the single best place in the world to visit? Just flat out the best if you had to pick one region. Not why you think it is, but why I think it is.
Strongly recommended, Dan and I had so much fun we kept going for about an hour and forty minutes. And of course you should buy and read Dan’s bestselling book Breakneck: China’s Quest to Engineer the Future.
Best movies of 2025
This was one of the weakest years in my lifetime for movies, and with few that would count as truly great. Here are the ones I liked:
Soundtrack for a Coup d’Etat
Flow
I’m Still Here
On Becoming a Guinea Fowl
Gazer
The Shrouds
Warfare
Oh, Hi
Weapons
Sorry, Baby
Red Rooms (actually 2023 but it deserves a mention anyway)
Hamnet
The Materialists
The Thinking Game
The Secret Agent
What else? I am still waiting for various foreign films to be available online, that will make this list stronger.