William F. Buckley has died

Here is one account.  I never considered myself a Buckleyite conservative but as a kid I was much taken by his show Firing Line.  It is the first time I was exposed to Hayek (I recall that Buckley blew apart his critique of social justice with a single question), or for that matter Milton Friedman, or for that matter Johann Sebastian Bach.  Here are many obituaries.  Here is lots of YouTube, recommended.

Addendum: Here is Ilya Somin on Buckley.

Daylight savings time increases energy usage

There is a natural experiment from the recent switch away from DST in Indiana.  Matthew Kotchen and Laura Grant report:

Our main finding is that–contrary to the policy’s intent–DST increases residential electricity demand. Estimates of the overall increase range from 1 to 4 percent, but we find that the effect is not constant throughout the DST period. There is some evidence of electricity savings during the spring, but the effect lessens, changes sign, and appears to cause the greatest increase in consumption near the end of the DST period in the fall. These findings are consistent with simulation results that point to a tradeoff between reducing demand for lighting and increasing demand for heating and cooling. Based on the dates of DST practice before the 2007 extensions, we estimate a cost of increased electricity bills to Indiana households of $8.6 million per year. We also estimate social costs of increased pollution emissions that range from $1.6 to $5.3 million per year.

In other words, with DST less is spent on light but more is spent on air conditioning.  Here is a summary article on the work, from today’s WSJ.  Do note this:

There may also be social benefits to daylight-saving time that weren’t covered in the research. When the extension of daylight-saving time was proposed by Mr. Markey, he cited studies that noted "less crime, fewer traffic fatalities, more recreation time and increased economic activity" with the extra sunlight in the evening.

Tyler and I Have a New Business

Mike Moffatt has signed up with Stickk.com to try to lose some weight and he wrote to Tyler and myself.

I need to find people to give the money to if I fail, so I
thought I’d ask the Economics blogging community for help.
If you agree then if I fail at my goal, I will pay Marginal Revolution, or the charity
of your choice, $100. 

Here is my response to Mike:

Hmmmm….I am not sure whether to be pleased at the prospect of a free
$100 or upset that you consider $100 in our hands to be such good
motivation!  Speaking personally, however, I understand the difficulty
of losing weight thus I want you to know that if we receive the $100 we will not send it to India, we will not give the money to cancer research, we will not give the money to any cute
animals instead we will use your money to squash the poor, to fight
against universal health care, and to gas up our Hummer.  Moreover, we
will do this while drinking fine wine, smoking cigars, eating foie gras
and laughing uproariously.

There that ought to help.

If there are other left-wingers out there who would like more motivation to accomplish their life goals then do know that Tyler and I are here to help.

Moral puzzles about collective action

If I don’t fly from London to my sister’s
wedding in New Zealand she will be upset, I will cause her pain and so
that’s morally bad. If I do fly to my sister’s wedding in New Zealand I
will put about four tonnes of carbon dioxide into the atmosphere, which
will contribute to climate change, which, according to the World Health
Organisation, already causes about 150,000 deaths every year. Clearly
that’s also morally bad. Which is the morally correct thing to do?

That question is considered by Will Wilkinson.  Don’t argue the facts of carbon emissions (you can choose another scenario if you wish), focus on the moral dilemma.  Will says fly, the plane is going anyway.  That makes my brain hurt with game theory and the probability of threshold effects and triggers.  (Isn’t there some chance that your patronage, eventually, sets another flight in motion, if only stochastically?)  Under an alternative approach, say you are allowed some quota of carbon emissions; otherwise suicide or residence in Iceland as a pedestrian would be required.

Your net carbon impact depends far more on the number of children you will have than any other variable; remember good environmentalism uses a zero rate of discount.  So people with no biological children should be allowed to fly a lot and people with lots of biological children should not get to fly so much at all.  Is that so far from the reality we observe?

Here is a good new piece on our carbon footprints.

Barack Obama’s economic advisors

Here is the story, by Noam Scheiber of TNR, hat tip to Greg Mankiw.  Excerpt:

Like Bill Clinton in 1992, Obama’s campaign boasts a cadre of credentialed achievers. Intellectually, however, the Obamanauts couldn’t be more different. Clinton delighted in surrounding himself with big-think public intellectuals–like economics commentator Robert Reich and political philosopher Bill Galston. You’d be hard-pressed to find a political philosopher in Obama’s inner wonk-dom. His is dominated by a group of first-rate economists, beginning with Goolsbee, one of the profession’s most respected tax experts. A Harvard economist named Jeff Liebman has been influential in helping Obama think through budget and retirement issues; another, David Cutler, helped shape his views on health care. Goolsbee, in particular, is an almost unprecedented figure in Democratic politics: an academic economist with a top campaign position and the candidate’s ear.

Why not increase this penalty?

The headline reads: "Health Insurer Must Pay $9 Million for Canceling Sick Woman’s Policy." 

The article has gory details about company employees being given cancelation quotas and bonuses, apparently regardless of whether the cancelations were merited under the terms of the initial policy.

If you think that health insurance policies are unjustly canceled fairly frequently (and yes I can believe this), surely this penalty should be much higher.  The cancelers are rarely caught, so a simple application of law and economics suggests severity not leniency.  For a large health insurance company a $9 million fine is peanuts.

As far as I can tell, credibly stiffer fines have not been tried.  In other words, the government does a poor job at enforcing the health insurance contract.

You might hold a theory that the government judiciary will malfunction in such a way but a health care government bureaucracy would not make mistakes of comparable importance.

I do not hold such a theory.  When it comes to health care reform, I would like to start with the enforcement of contracts based on rational and just penalties.

How poor does Cuba look?

The question is why anyone might think Cuba is doing OK, relative to northern Mexico.  Megan McArdle offers (more than) two points:

3) Deep poverty is much more picturesque than moderate poverty. Poor
countries have their old colonial buildings still standing, because no
one had the money (or the reason) to tear them down and put up
something bigger. The countryside is dotted with adorable houses made
out of natural materials and natives wearing colorful traditional garb.
Animals graze in verdant fields, besides teams of sowers and reapers.
Middle income countries are smoggy, and almost everything looks like a
cheaper, shabbier version of what you get in the US. Scenic landscapes
are despoiled by cinderblock buildings with hideous tin roofs, or
trailers; cities are choked with boxy modern buildings that look
something like our housing projects. The genteel decay that looks
gothic and intriguing on an old Victorian mansion just looks seedy when
it’s eating away at badly poured concrete. Affluent Americans
underestimate the utility value of things like having personal space,
or an automobile.

4) Cuba was relatively wealthy in 1959; it therefore has more
of the markers, like old majestic buildings, that we associate with
wealth.

I found the most evident signs of Cuban poverty to be the unceasing supply of articulate and sometimes weakly sobbing mendicants, none of whom sounded like con men, all of whom needed money to buy food and clothes for their families.  The most shocking part is what small sums of money they would ask for or be made happy by.  Or the numerous women — and I mean ordinary women in the streets — who would offer their bodies to a stranger (handsome though I am) for a mere pittance.  Yes in Cuba there is good access to doctors but anesthesia is in short supply and the health care system stopped improving long ago.

If you want to understand northern Mexico, get out of the Tijuana tourist strip and visit Hermosillo.  Count the number of new housing developments, and then count how many of them are inhabited by fairly dark-skinned, previously dirt poor, Mexican mestizos.  Put that number over the number of buildings in Havana that do not have serious maintenance problems and see if you can divide by zero.

It’s quite possible that a lower middle class Mexican eats better food than you do, but there is no chance of that for anyone in Cuba except the top elite.  Powdered milk is a luxury there

I’ve long thought that Prague looks much richer than it is, and that the ugly northern Virginia or Houston looks poorer than it is.  Where else looks deceivingly rich or poor?

Shout it from the Streets

This is Fred Krupp president of the Environmental Defense Fund interviewed in Wired who after noting the success of markets in acid rain avoidance says this about approaches to carbon avoidance and global warming:

…I know that capitalism works, that American entrepreneurialism works,
and we can damn well expect that private capital – not government money
– will actually solve this problem.

Gun Buyback Misfires

Oakland’s recent gun buyback was especially ridiculous.  The police offered up to $250 for a gun "no questions asked, no ID required."  The first people in line?  Two gun dealers from Reno with 60 cheap handguns.  Fortunately the buyback did manage to get some guns off the street, too bad they were turned in by a bunch of senior citizens from an assisted living facility.   Whew, the streets are safe at last.

Even putting aside the obvious nonsense, gun buybacks simply don’t work.  In technical terms the supply of guns to Oakland is perfectly elastic so buybacks won’t reduce the number of guns in Oakland.  Here is an analogy from my op-ed in the Oakland Tribune.

Imagine that instead of guns, the Oakland police decided, for
whatever strange reason, to buy back sneakers. The idea of a gun
buyback is to reduce the supply of guns in Oakland. Do you think that a
sneaker buyback program would reduce the number of people wearing
sneakers in Oakland? Of course not.

All that would happen is that people would reach into the
back of their closet and sell the police a bunch of old, tired, stinky
sneakers.

Gun buybacks won’t reduce the number of guns in Oakland. In fact, buybacks may increase the number of guns in Oakland.

Imagine that gun dealers offered a guarantee with every gun:
Whenever this gun gets old and wears down, the dealer will buy back the
gun for $250.

The dealer’s guarantee makes guns more valuable, so people will buy more guns.

But the story is exactly the same when it’s the police offering
the guarantee. If buyers know that they can sell their old guns in a
buyback, they are more likely to buy new guns. Thus the more common
that gun buybacks become, the more likely they are to misfire….

The guns bought in this buyback are destined to be melted down to create a monument.  It’s a shame that this monument will be the only lasting effect of the buyback.

Tim Harford’s chapter eight, a contribution from Sahar Akhtar

Harford writes that voters aren’t fooled into thinking their
votes affect the outcome and that most people vote because it makes them feel
good. These ‘expressive’ explanations
help us preserve the idea that people are rational (a great book is by Brennan
and Lomasky).  But is this an actual account of why people
vote? Until we have better survey data, anecdotal evidence will have to do.

Go to a diner, bus stop, retirement home or even a college
campus and almost invariably people will tell you that their vote counts. What
does ‘count’ mean here?  It might mean
they think their vote is important because it satisfies a civic duty to support
democracy (but why would so many think this
is the best way to discharge that duty unless they think their vote counts in
the more literal sense). Or maybe it means they think their vote somehow
encourages more people to vote (but why isn’t lying more efficient? And why
would people get influenced into voting, unless they think it matters? ) Isn’t
it possible to think that people actually believe their votes count?  But if this were true, how could we best make
sense of it? One way is to bite the bullet and accept that (a lot of) people
might just be irrational.

Voting does of course increase with education level, but
this doesn’t defeat the claim that voters might be irrational. Most of our civic/political
education in high school and college centers on the details of how democracy
functions and why voting is important, and not on the trivial impact of our
votes.

And remember the way that voting works in the U.S. at least—through some freaking inscrutable thing known as the electoral college.
On my not so good days, I still have no idea how this works and, like most MR
readers, have above average education. Does my vote count more in states with
fewer delegates, or not at all in some locations, or because this is a
republican state does this mean my vote for a democrat wouldn’t matter or would
it matter more, and where is this school? My neuronal synapses die just a little.

Also, without voter irrationality it’s hard to make sense of
the success of campaigns such as “a vote for Nader is a vote for Bush” in resonating
with potential voters—the aim of these kinds of slogans is to encourage people
to vote in a particular way. If people don’t believe their votes count,
why would these slogans be effective and why would the slogan designers
anticipate they would be effective? Harford seems to hint at this kind of
problem when he points out that while voters don’t go to the polls to impact
results, they don’t realize that what they do once they get to the booths
doesn’t matter—but I wish he gave us his thoughts on this sort of inconsistency.

The fact that people don’t simply vote, but vote for a
particular candidate, at best suggests that if people feel duty-bound it’s not
to some abstract ideal but to particular parties and groups, which raises another,
and not incompatible, potential motivation for voting.

Some might think that their votes count not individually,
but as part of a group. Harford and other economists aside (including this
one), people don’t always act on their (individual) self-interests.  (for just some examples, see Fehr and Fowler on
altruistic punishment)

There are good evolutionary reasons to think that we
frequently adopt the perspective of “what is good for us”.  You don’t have to believe in the
group-selectionist theories of people like Sober and Wilson.

If that makes you feel dirty—selfish
gene will get you there if there are enough genes shared in common among a
group. And, a la Robert Frank, what
starts out as emotional incentives to act on behalf of a fairly specified,
narrowly defined, and kin-based group gets co-opted and extends (irrationally?)
to larger, less cohesive groups. The group in this case would simply be the
class of people thought to share the same values and beliefs.

Of course, like all evolutionary explanations, this is a
just-so story and needs to be tested, but so does the rational voter idea. We still don’t have very good insight into
the motives of voters, and until we do we should remain skeptical of any one
model.

I’m not a hater–in many (maybe most) areas of life, the rational
choice model makes damn good sense. In
some areas of politics, however, emotions run high and irrationality can be
bliss, and these may be areas where dynamic writers like Harford should resist the
model a little.

Back to TC: Readers, do tell us what you think…

The personality traits of liberals and conservatives

This topic does not die easily:

Dr Wilson and Dr Storm restricted their study to white, Protestant
teenagers, in order to eliminate confounding variables. However, their
volunteers came from two different traditions–Pentecostal, which tends
to the conservative, and Episcopalian, which tends to the liberal.

The researchers conducted the study by giving each volunteer a
beeper that went off every two hours or so. When it beeped, the
volunteer answered a questionnaire about what he was doing at that
moment, and how he felt about it.

Dr Wilson and Dr Storm found several unexpected differences between the
groups. Liberal teenagers always felt more stress than conservatives,
but were particularly stressed if they could not decide for themselves
whom they spent time with. Such choice, or the lack of it, did not
change conservative stress levels. Liberals were also loners, spending
a quarter of their time on their own. Conservatives were alone for a
sixth of the time. That may have been related to the fact that liberals
were equally bored by their own company and that of others.
Conservatives were far less bored when with other people. They also
preferred the company of relatives to non-relatives. Liberals were
indifferent. Perhaps most intriguingly, the more religious a liberal
teenager claimed to be, the more he was willing to confront his parents
with dissenting beliefs. The opposite was true for conservatives.

Here is Storm’s doctoral thesis, a source for some of the material.  This Wilson blog post is a useful summary; nonetheless it emphasizes the weaker part of the results, namely the claim that conservatives are more conformist.

Surely someday we will make progress on this question; it is unlikely that any two non-random groups will have exactly the same personality traits.  But what is the correct comparison?  By looking only at religious Protestants, we are holding some factors constant, but perhaps choosing atypical members of each political ideology.  For instance maybe all we are doing is comparing Pentecostals to Episcopalians.

Further thoughts on a carbon tax

I saw you had a post up about some work I did with Bob Gordon, and I
found your comments very interesting.  I have a couple questions that I
hope might help clarify your thoughts on the subject.

First, you
seem to argue that we would expect a CEO to be paid her marginal
product.  As you point out, there is ample evidence that a CEO adds far
more to the value of a company than she is generally paid.  I’m
curious, though, what you mean when you say we would expect the CEO to be paid her marginal
product.  Models in this literature often assume that
each firm must hire one CEO.  The concept of a marginal product breaks
down at this point.  The firm can’t hire a second CEO.  There is no
marginal value.  It’s possible that we can look at marginal products in
terms of the skill a CEO brings to the firm, but in that case, we would
be mixing up marginal and average products if we were to simply look at
the total contribution a CEO makes to firm output.

I think you’re correct to point out the institutional factors
holding down CEO pay pre-1970.  That said though, why didn’t we see CEO
pay rising much faster than market cap during the 80’s in order for it
to catch up to where it should be?  There is a period where the
pay-market cap elasticity may have been higher than 1, but it’s only for a few
years in the 90’s.  Looking at the full 1976-2005 sample, the
relationship is nearly unitary (.935, according to Frydman and Saks).  So I guess I’m surprised there is no
catch up in pay.

I think you’re right to be skeptical of the Bebchuk-Grinstein
results.  To me, the most interesting result
from Gabaix and Landier, no matter what one thinks about their model as a
whole, is that the cross-section and time series may show very
different patterns.
So one wouldn’t necessarily expect the cross-sectional results from Bebchuk and Grinstein to predict the time-series.

One
of my biggest concerns with Gabaix and Landier’s model is that it does
not display decreasing returns to scale.  An analogous
example is Berk and Green’s model of mutual funds.  They assume that if
a manager all of a sudden
sees the size of his fund double, he will see lower average returns.  I
think this is reasonable.  When there are not diminishing returns, it
is difficult to make models function.  Gabaix and Landier are forced to
do it by assuming firms never merge.  That concerns me in this
setting.  Dixit-Stiglitz competition is often a reasonable
assumption because the models using it do not actually care about firm
size
or mergers.  In the case of CEO pay, however, firm size is clearly
critical.

The question about the marginal product of a CEO is a tricky one.  I can imagine the following definitions which either express marginal product or some modified version thereof:

1. How much better the highly-paid guy is than a less-well-paid substitute would be.

2. How much better the highly-paid guy is than the next best person (in stochastic terms, that is) the firm would get for that same sum.

3. How much a bit of extra pay causes the CEO to improve effort and thus performance.

4. The complex econometric definition offered by Jensen and Murphy, read pp.33-38 here.

5. Some number between the CEO’s value of leisure and how well the firm would do with no CEO at all.

None of these quite make sense in pure theory, and it is even harder to say which is the most important variable for practice.

Why is popcorn so expensive at the movie theater?

There is now some data for the price discrimination hypothesis:

Looking at detailed revenue data for a chain of movie theaters in Spain,
Wesley Hartmann … and Ricard Gil … compared concession purchases in weeks
with low and high movie attendance.

The fact that concession sales were proportionately higher during
low-attendance periods suggested the presence of "die-hard" moviegoers willing
to see any kind of film, good or bad–and willing to purchase high-priced
popcorn to boot. "The logic is that if they’re willing to pay, say, $10 for a
bad movie, they would be willing to pay even more for a good movie," said
Hartmann. "This is underscored by the fact that they do pay more, even for a
bad movie, as is seen in their concession buying. So for the times they’re in
the theater seeing good or popular movies, they’re actually getting more
quality than they would have needed to show up. That means that, essentially,
you could have charged them a higher price for the ticket."

Should theaters flirt with raising their ticket prices then? No, says
Hartmann. The die-hard group does not represent the average movie viewer. While
the film-o-philes might be willing to pay, say, $15 for a movie ticket, a
theater that tried such a pricing tactic would soon find itself closing its
doors.

"The fact that the people who show up only for good or popular movies
consume a lot less popcorn means that the total they pay is substantially less
than that of people who will come to see anything. If you want to bring more
consumers into the market, you need to keep ticket prices lower to attract
them." Theaters wisely make up the margin, he says, by transferring it to the
person willing to buy the $5 popcorn bucket.

Here is more.  The data are the data, but this doesn’t strike me as a very general explanation.  Specifically it requires that the high-value movie demanders are also the high-value popcorn demanders.  If anything I would expect the casual movie fans to be the ones who want to buy the concessions; the seasoned moviegoer will have some other, better plan worked out in advance.  For other explanations for high popcorn prices, you might look at the research on "shrouding," or consider that ticket revenue is shared with the studio but concession revenue usually is not.