Category: Law
Origins and persistence of the Mafia in the United States
This paper provides evidence of the institutional continuity between the “old world” Sicilian mafia and the mafia in America. We examine the migration to the United States of mafiosi expelled from Sicily in the 1920s following Fascist repression lead by Cesare Mori, the so-called “Iron Prefect”. Using historical US administrative records and FBI reports from decades later, we provide evidence that expelled mafiosi settled in pre-existing Sicilian immigrant enclaves, contributing to the rise of the American La Cosa Nostra (LCN). Our analysis reveals that a significant share of future mafia leaders in the US originated from neighborhoods that had hosted immigrant communities originating in the 32 Sicilian municipalities targeted by anti-mafia Fascist raids decades earlier. Future mafia activity is also disproportionately concentrated in these same neighborhoods. We then explore the socio-economic impact of organized crime on these communities. In the short term, we observe increased violence in adjacent neighborhoods, heightened incarceration rates, and redlining practices that restricted access to the formal financial sector. However, in the long run, these same neighborhoods exhibited higher levels of education, employment, and social mobility, challenging prevailing narratives about the purely detrimental effects of organized crime. Our findings contribute to debates on the persistence of criminal organizations and their broader economic and social consequences.
That is a new paper in the works by Zachary Porreca, Paolo Pinotti, and Masismo Anelli, here is the abstract online.
Gans and Doctorow on AI Copyright
Josh Gans had written what I think is the first textbook of AI. Instead of the “big issues” like will AI result in the singularity or the end of the human race, Gans treats AI as a tool for improving predictions. What will better predictions do in legal markets, economic markets, political markets? He generally avoids conclusions and instead explores models of thinking.
I especially enjoyed the chapter on intellectual property rights which maps out a model for thinking about copyright in training and in production, how they interact and the net costs and benefits.
Gans’s chapter usefully pairs with Cory Doctorow’s screed on AI. It’s a great screed despite being mostly wrong. I did like this bit, however:
Creative workers who cheer on lawsuits by the big studios and labels need to remember the first rule of class warfare: things that are good for your boss are rarely what’s good for you.
…When Getty Images sues AI companies, it’s not representing the interests of photographers. Getty hates paying photographers! Getty just wants to get paid for the training run, and they want the resulting AI model to have guardrails, so it will refuse to create images that compete with Getty’s images for anyone except Getty. But Getty will absolutely use its models to bankrupt as many photographers as it possibly can.
…Demanding a new copyright just makes you a useful idiot for your boss, a human shield they can brandish in policy fights, a tissue-thin pretense of “won’t someone think of the hungry artists?…
We need to protect artists from AI predation, not just create a new way for artists to be mad about their impoverishment.
And incredibly enough, there’s a really simple way to do that. After 20+ years of being consistently wrong and terrible for artists’ rights, the US Copyright Office has finally done something gloriously, wonderfully right. All through this AI bubble, the Copyright Office has maintained – correctly – that AI-generated works cannot be copyrighted, because copyright is exclusively for humans. That’s why the “monkey selfie” is in the public domain. Copyright is only awarded to works of human creative expression that are fixed in a tangible medium.
And not only has the Copyright Office taken this position, they’ve defended it vigorously in court, repeatedly winning judgments to uphold this principle.
The fact that every AI created work is in the public domain means that if Getty or Disney or Universal or Hearst newspapers use AI to generate works – then anyone else can take those works, copy them, sell them, or give them away for free. And the only thing those companies hate more than paying creative workers, is having other people take their stuff without permission.
The US Copyright Office’s position means that the only way these companies can get a copyright is to pay humans to do creative work. This is a recipe for centaurhood. If you’re a visual artist or writer who uses prompts to come up with ideas or variations, that’s no problem, because the ultimate work comes from you. And if you’re a video editor who uses deepfakes to change the eyelines of 200 extras in a crowd-scene, then sure, those eyeballs are in the public domain, but the movie stays copyrighted.
AI should not have to pay to read books any more than a human. At the same time, making AI created works non-copyrightable is I think the right strategy at the present moment. Moreover, it’s the most practical suggestion I have heard for channeling AI in a more socially beneficial direction, something Acemoglu has discussed without much specificity.
GDPR is worse than you had thought
We examine how data privacy regulation affects healthcare innovation and research collaboration. The European Union’s General Data Protection Regulation (GDPR) aims to enhance data security and individual privacy, but may also impose costs to data collection and sharing critical to clinical research. Focusing on the pharmaceutical sector, where timely access and the ability to share patient-level data plays an important role drug development, we use a difference-in-differences design exploiting variation in firms’ pre-GDPR reliance on EU trial sites. We find that GDPR led to a significant decline in clinical trial activity: affected firms initiated fewer trials, enrolled fewer patients, and operated at fewer trial sites. Overall collaborative clinical trials also declined, driven by a reduction in new partnerships, while collaborations with existing partners modestly increased. The decline in collaborations was driven among younger firms, with little variation by firm size. Our findings highlight a trade- off between stronger privacy protections and the efficiency of healthcare innovation, with implications for how regulation shapes the rate and composition of subsequent R&D.
That is from Jennifer Kao and Sukhun Kang, here is the online abstract for the AEA meetings.
Mass Incarceration and Mass Crime
In our Marginal Revolution Podcast on Crime in the 1970s, I pointed out that blacks were often strongly in favor of tough on crime laws:
Tabarrok: [P]eople think that mass incarceration is a peculiarly American phenomena, or that it came out of nowhere, or was due solely to racism. Michelle Alexander’s, The New Jim Crow, takes this view.
…[But] back then, the criminal justice system was also called racist, but the racism that people were pointing to was that black criminals were let back on the streets to terrorize black victims, and that black criminals were given sentences which were too light. That was the criticism back then. It was black and white victims together who drove the punishment of criminals. I think this actually tells you about two falsehoods. First, the primary driver of mass imprisonment was not racism. It was violent crime.
Second, this also puts the lie, sometimes you hear from conservatives, to this idea that black leaders don’t care about black-on-black crime. That’s a lie. Many Black leaders have been, and were, and are tough on crime. Now, it’s true, as crime began to fall in the 1990s, many blacks and whites began to have misgivings about mass incarceration. Crime was a huge problem in the 1970s and 1980s, and it hit the United States like a brick. It seemed to come out of nowhere. You can’t blame people for seeking solutions, even if the solutions come with their own problems.
A new paper The Racial Politics of Mass Incarceration by Clegg and Usmani offer more evidence challenging the now conventional Michelle Alexander view:
Public opinion data show that not just the white but also the black public became more punitive after the 1960s. Voting data from the House show that most black politicians voted punitively at the height of concern about crime. In addition, an analysis of federally mandated redistricting suggests that in the early 1990s, black political representation had a punitive impact at the state level. Together, our evidence suggests that crime had a profound effect on black politics. It also casts some doubt on the conventional view of the origins of mass incarceration.
As the authors note, the fact that blacks supported tough-on-crime laws doesn’t mean racism was absent. Racial overtones surely influenced the specific ways fear of crime was translated into policy. But the primary driver of mass incarceration wasn’t racism—it was mass crime.
Australia should not ban under-16s from internet sites
YouTube in particular, and sometimes X, are among the very best ways to learn about the world. To the extent that the law is effectively enforced, targeting YouTube will have a terrible effect on youth science, and the ability of young scientists and founders to get their projects off the ground will take a huge and possibly fatal hit. If you are only allowed to learn from the internet at age 16, you are probably not ready for marvelous achievements at age 18 or perhaps not even at 20. The country may become more mediocre.
The more serious concern is that this represents a major expansion of government control over tech services and also speech. Over time the government has to decide which are the approved tech companies and services and which are not. That becomes a politicized decision, as any chosen lines will be arbitrary, especially as online services evolve in their functionality. For instance, if excess video usage is what is problematic, it is possible for videos to be embedded more seamlessly into some future version of WhatsApp, an exempt service. Or Australian youth, even under the new law, will be able to access video on a laptop, simply by viewing it and not signing into their accounts…
I predict that either this law stops being effectively enforced, or the controls on companies and users have to become much, much tighter and more oppressive. In a large poll of Australian 9 to 16-year-olds, only 6 percent of them thought the new ban was going to work.
That is true for yet another reason. With gaming and messaging exempt from the ban, we can expect old-style “social media” to move into those areas. It already was the case that Fortnite and other gaming services served as social media networks, and that trend will be accelerated. Discord, for instance, is exempt from the ban, a glaring hole, and in a fast-changing market there probably will be some significant loopholes most of the time. For the ban to continue to work, it will have to spread. It is hard to think of an area of internet services that could not, in principle, serve social media–like functions, or produce the harms being attributed to online life. Regulation of artificial intelligence services is perhaps the next logical albeit misguided move here.
Who is in charge of the family anyway? If I have decided that my 15-year-old should be free to follow Magnus Carlsen on X and YouTube, should we have the boot of the state tell me this is forbidden? This is a big move in the direction of what Socrates advocated in The Republic, namely that the state takes priority over the family in deciding which stories can be told to the youth.
Over time, I expect this ban, again assuming it is kept and enforced, to become one of the biggest free speech restrictions on the internet. It is the incentive of government agencies to boost their budgets, spread their mandates, and enforce their dictates. What starts with a nation’s youth rarely ends there.
You might think that Australia’s regulatory guardians can be trusted to uphold free speech ideals, but has that been the case to date? Under Australian law, it is permissible to restrict free speech for reasons of public order, national security, and protection from harm. That includes limits on “hate speech,” prompting Elon Musk to exaggerate and call the country fascist. Nonetheless the country does not have anything comparable to America’s First Amendment free speech protections.
So why should we empower Australian regulators and restrict free speech further?
It is very defensible to worry that your kid is on his or her phone too much. Furthermore, school bans or limits on smartphone usage are likely to bring some measurable but small gains.
But if you think a massive expansion of state authority over online content is the answer, you ought to know that the associated gains from that decision will at best be modest. You will not be saving civilization or our youth; rather you will be joining the ever-growing parade against free speech.
Recommended, and in this recent piece Ben Yeoh surveys the research-based literature on social media and teen harm.
Crime and the Welfare State
Several recent papers claim that expanding programs like Medicaid reduces crime (e.g. here). I’ve been skeptical, not because of weaknesses in any particular paper, but just because the results feel a bit too aligned with social-desirability bias and we know that the underlying research designs can be fragile. As a result, my priors haven’t moved much. The first paper using a genuine randomized controlled trial now reports no effect of Medicaid expansion on crime.
Those involved with the criminal justice system have disproportionately high rates of mental illness and substance-use disorders, prompting speculation that health insurance, by improving treatment of these conditions, could reduce crime. Using the 2008 Oregon Health Insurance Experiment, which randomly made some low-income adults eligible to apply for Medicaid, we find no statistically significant impact of Medicaid coverage on criminal charges or convictions. These null effects persist for high-risk subgroups, such as those with prior criminal cases and convictions or mental health conditions. In the full sample, our confidence intervals can rule out most quasi-experimental estimates of Medicaid’s crime-reducing impact.
Finkelstein, Miller, and Baicker (WP).
It could still be the case that very targeted interventions–say making sure that released criminals get access to mental health care–could do some good but there’s unlikely to be any general positive effect.
A similar story is found in Finland where a large RCT on a guaranteed basic income found zero effect on crime
This paper provides the first experimental evidence on the impact of providing a guaranteed basic income on criminal perpetration and victimization. We analyze a nationwide randomized controlled trial that provided 2,000 unemployed individuals in Finland with an unconditional monthly payment of 560 Euros for two years (2017-2018), while 173,222 comparable individuals remained under the existing social safety net. Using comprehensive administrative data on police reports and district court trials, we estimate precise zero effects on criminal perpetration and victimization. Point estimates are small and statistically insignificant across all crime categories. Our confidence intervals rule out reductions in perpetration of 5 percent or more for crime reports and 10 percent or more for criminal charges.
Planning sentences to ponder
Planning assistance caused municipalities to build 20% fewer housing units per decade over the 50 years that followed.
Here is the full abstract:
We study how the federal Urban Planning Assistance Program, which subsidized growing communities in the 1960s to hire urban planners to draft land-use plans, affected housing supply. Using newly digitized records merged with panel data across municipalities on housing and zoning outcomes, we exploit eligibility thresholds and capacity to approve funds across state agencies to identify effects. Planning assistance caused municipalities to build 20% fewer housing units per decade over the 50 years that followed. Regulatory innovation steered construction in assisted areas away from apartments and toward larger single-family homes. Textual evidence related to zoning and development politics further shows that, since the 1980s, assisted communities have disincentivized housing supply by passing on development costs to developers. These findings suggest that federal intervention in planning helped institutionalize practices that complicate community growth, with subsequent consequences for national housing affordability.
Hail Martin Anderson! The above paper is by Tom Cui and Beau Bressler, via Brad, and also Yonah Freemark.
Welcome to the Crazy CAFE
To let Americans buy smaller cars, Trump had to weaken fuel-efficiency standards. Does that sound crazy? Small cars, of course, have much higher fuel efficiency. Yet this is exactly how the Corporate Average Fuel Economy (CAFE) standards work.

Since 2011, fuel-economy targets scale with a vehicle’s “footprint” (wheelbase × track width). Big vehicles get lenient targets; small vehicles face demanding ones. A microcar that gets 40 MPG might be judged against a target of 50-60 MPG, while a full-size truck doing 20 MPG can satisfy a 22 MPG requirement.. The small car is clearly more efficient, yet it fails the rule that the truck passes.
The policy was meant to be fair to producers of large vehicles, but it rewards bloat. Make a car bigger and compliance gets easier. Add crash standards built around heavier vehicles and it’s obvious why the US market produces crossovers and trucks while smaller and much less expensive city-cars, familiar in Europe and Asia, never show up. At a press conference rolling back CAFE standards, Trump noted he’d seen small “kei” cars on his Asia trip—”very small, really cute”—and directed the Transportation Secretary to clear regulatory barriers so they could be built and sold in America.
Trump’s rollback—cutting the projected 2031 fleet average from roughly 50.4 MPG to 34.5 MPG—relaxes the math enough that microcars could comply again. Only Kafka would appreciate a fuel-economy system that makes small fuel-efficient cars hard to sell and giant trucks easy. Yet the looser rules remove a barrier to greener vehicles while also handing a windfall to big truck makers. A little less Kafka, a little more Tullock.
My Conversation with the excellent Dan Wang
Here is the audio, video, and transcript. Here is part of the episode summary:
Tyler and Dan debate whether American infrastructure is actually broken or just differently optimized, why health care spending should reach 35% of GDP, how lawyerly influences shaped East Asian development differently than China, China’s lack of a liberal tradition and why it won’t democratize like South Korea or Taiwan did, its economic dysfunction despite its manufacturing superstars, Chinese pragmatism and bureaucratic incentives, a 10-day itinerary for Yunnan, James C. Scott’s work on Zomia, whether Beijing or Shanghai is the better city, Liu Cixin and why volume one of The Three-Body Problem is the best, why contemporary Chinese music and film have declined under Xi, Chinese marriage markets and what it’s like to be elderly in China, the Dan Wang production function, why Stendhal is his favorite novelist and Rossini’s Comte Ory moves him, what Dan wants to learn next, whether LLMs will make Tyler’s hyper-specific podcast questions obsolete, what flavor of drama their conversation turned out to be, and more.
Excerpt:
COWEN: When will Chinese suburbs be really attractive?
WANG: What are Chinese suburbs? You use this term, Tyler, and I’m not sure what exactly they mean.
COWEN: You have a yard and a dog and a car, right?
WANG: Yes.
COWEN: You control your school district with the other parents. That’s a suburb.
WANG: How about never? I’m not expecting that China will have American-style suburbs anytime soon, in part because of the social engineering projects that are pretty extensive in China. I think there is a sense in which Chinese cities are not especially dense. Indian cities are much, much more dense. I think that Chinese cities, the streets are not necessarily terribly full of people all the time. They just sprawl quite extensively.
They sprawl in ways that I think the edges of the city still look somewhat like the center of the city, which there’s too many high-rises. There’s probably fewer parks. There’s probably fewer restaurants. Almost nobody has a yard and a dog in their home. That’s in part because the Communist Party has organized most people to live in apartment compounds in which it is much easier to control them.
We saw this really extensively in the pandemic, in which people were unable to leave their Shanghai apartment compounds for anything other than getting their noses and mouths swabbed. I write a little bit about how, if you take the rail outside of major cities like Beijing and Shanghai, you hit farmland really, really quickly. That is in part because the Communist Party assesses governors as well as mayors on their degree of food self-sufficiency.
Cities like Shanghai and Beijing have to produce a lot of their own crops, both grains as well as vegetables, as well as fruits, as well as livestock, within a certain radius so that in case there’s ever a major devastating war, they don’t have to rely on strawberries from Mexico or strawberries from Cambodia, or Thailand. There’s a lot of farmland allocated outside of major cities. I think that will prevent suburban sprawl. You can’t control people if they all have a yard as well as a dog. I think the Communist Party will not allow it.
COWEN: Whether the variable of engineers matters, I went and I looked at the history of other East Asian economies, which have done very well in manufacturing, built out generally excellent infrastructure. None of these problems with the Second Avenue line in New York. Taiwan, like the presidents, at least if we believe GPT-5, three of them were lawyers and none of them were engineers. South Korea, you have actually some economists, a lot of bureaucrats.
WANG: Wow. Imagine that. Economists in charge, Tyler.
COWEN: I wouldn’t think it could work. A few lawyers, one engineer. Singapore, Lee Kuan Yew, he’s a lawyer. He thinks in a very lawyerly manner. Singapore has arguably done the best of all those countries. Much richer than China, inspired China. Why should I think engineers rather than just East Asia, and a bunch of other accompanying facts about these places are what matter?
WANG: Japan, a lot of lawyers in the top leadership. What exactly was the leadership of Hong Kong? A bunch of British civil servants.
COWEN: Some of whom are probably lawyers or legal-type minds, right? Not in general engineers.
WANG: PPE grads. I think that we can understand the engineering variable mostly because of how much more China has done relative to Japan and South Korea and Taiwan.
COWEN: It’s much, much poorer. Per capita manufacturing output is gone much better in these other countries.
And:
WANG: Tyler, what does it say about us that you and I have generally a lot of similar interests in terms of, let’s call it books, music, all sorts of things, but when it comes to particular categories of things, we oppose each other diametrically. I much prefer Anna Karenina to War and Peace. I prefer Buddenbrooks to Magic Mountain. Here again, you oppose me. What’s the deal?
COWEN: I don’t think the differences are that big. For instance, if we ask ourselves, what’s the relative ranking of Chengdu plus Chongqing compared to the rest of the world? We’re 98.5% in agreement compared to almost anyone else. When you get to the micro level, the so-called narcissism of petty differences, obviously, you’re born in China. I grew up in New Jersey. It’s going to shape our perspectives.
Anything in China, you have been there in a much more full-time way, and you speak and read Chinese, and none of that applies to me. I’m popping in and out as a tourist. Then, I think the differences make much more sense. It’s possible I would prefer to live in Shanghai for essentially the reasons you mentioned. If I’m somewhere for a week, I’m definitely going to pick Beijing. I’ll go around to the galleries. The things that are terrible about the city just don’t bother me that much, because I know I’ll be gone.
WANG: 98.5% agreement. I’ll take that, Tyler. It’s you and me against the rest of the world, but then we’ll save our best disagreements for each other.
COWEN: Let’s see if you can pass an intellectual Turing test. Why is it that I think Yunnan is the single best place in the world to visit? Just flat out the best if you had to pick one region. Not why you think it is, but why I think it is.
Strongly recommended, Dan and I had so much fun we kept going for about an hour and forty minutes. And of course you should buy and read Dan’s bestselling book Breakneck: China’s Quest to Engineer the Future.
Make Africa Healthy Again
In the late 1990s, South Africa’s President Thabo Mbeki decided that mainstream science had AIDS wrong. A small circle of “truth-tellers” convinced him that AIDS came from poverty and malnutrition, not a virus. He warned that anti-retroviral therapy (ART) was toxic and that pharmaceutical companies were poisoning Africans for profit.
His government stalled the rollout of ART. Health Minister Manto Tshabalala-Msimang pushed garlic, beetroot, and lemon as medicine. “Nutrition is the basis for good health,” she said, insisting that exercise and diet, not Western drugs, were the real treatment. She warned that antiretrovirals had side effects, including cancer, that the establishment was hiding. When scientists showed data, she waved it off: “No churning of figures after figures will deter me from telling the truth to the people of the country.”
The result was a public health disaster: hundreds of thousand of preventable deaths (see also here and here).
A reminder of what happens when authority trades evidence for ideology.
I hope this is stupid and bad enough to change some things
Hegseth order on first Caribbean boat strike, officials say: Kill them all…As two men clung to a stricken, burning ship targeted by SEAL Team 6, the Joint Special Operations commander followed the defense secretary’s order to leave no survivors.
Here is the full article, of course that is a war crime.
*Policing on Drugs*
The author is Aileen Teague, and the subtitle is The United States, Mexico, and the Origins of the Modern Drug War, 1969-2000. I had been wanting to read a book on this topic, and this manuscript covered exactly the ground I was hoping for. Excerpt:
…in 1965, only 4.8 percent of college students in the Northeast had ever tried marijuana. By 1970, that figure jmped to 48 percent of college students from Northeast schools having used marijuana within the last year.
Jim Buchanan was right? Blame the Beatles? Remember when so much of the drug trade was a Turkish-French thing?
If you are wondering, the Mexican drug cartels emerged during the 1970s. Perhaps the author blames more of this on U.S. policy than I think is correct? If Nixon had never cracked down and militarized the issue, I suspect the evolution of the matter would not be so different from current status quo? Unless of course you wish to go the Walmart route.
In any case a good book on a topic of vital importance.
Thanksgiving and the Lessons of Political Economy
Time to re-up my 2004 post on thanksgiving and the lessons of political economy. Here it is with no indent:
It’s one of the ironies of American history that when the Pilgrims first arrived at Plymouth rock they promptly set about creating a communist society. Of course, they were soon starving to death.
Fortunately, “after much debate of things,” Governor William Bradford ended corn collectivism, decreeing that each family should keep the corn that it produced. In one of the most insightful statements of political economy ever penned, Bradford described the results of the new and old systems.
[Ending corn collectivism] had very good success, for it made all hands very industrious, so as much more corn was planted than otherwise would have been by any means the Governor or any other could use, and saved him a great deal of trouble, and gave far better content. The women now went willingly into the field, and took their little ones with them to set corn; which before would allege weakness and inability; whom to have compelled would have been thought great tyranny and oppression.
The experience that was had in this common course and condition, tried sundry years and that amongst godly and sober men, may well evince the vanity of that conceit of Plato’s and other ancients applauded by some of later times; that the taking away of property and bringing in community into a commonwealth would make them happy and flourishing; as if they were wiser than God. For this community (so far as it was) was found to breed much confusion and discontent and retard much employment that would have been to their benefit and comfort. For the young men, that were most able and fit for labour and service, did repine that they should spend their time and strength to work for other men’s wives and children without any recompense. The strong, or man of parts, had no more in division of victuals and clothes than he that was weak and not able to do a quarter the other could; this was thought injustice. The aged and graver men to be ranked and equalized in labours and victuals, clothes, etc., with the meaner and younger sort, thought it some indignity and disrespect unto them. And for men’s wives to be commanded to do service for other men, as dressing their meat, washing their clothes, etc., they deemed it a kind of slavery, neither could many husbands well brook it. Upon the point all being to have alike, and all to do alike, they thought themselves in the like condition, and one as good as another; and so, if it did not cut off those relations that God hath set amongst men, yet it did at least much diminish and take off the mutual respects that should be preserved amongst them. And would have been worse if they had been men of another condition. Let none object this is men’s corruption, and nothing to the course itself. I answer, seeing all men have this corruption in them, God in His wisdom saw another course fitter for them.
Among Bradford’s many insights it’s amazing that he saw so clearly how collectivism failed not only as an economic system but that even among godly men “it did at least much diminish and take off the mutual respects that should be preserved amongst them.” And it shocks me to my core when he writes that to make the collectivist system work would have required “great tyranny and oppression.” Can you imagine how much pain the twentieth century could have avoided if Bradford’s insights been more widely recognized?
Addendum: Today (2025) I would add only that the twenty-first century could avoid a lot of pain if Bradford’s insights were more widely recognized.
My excellent Conversation with Cass Sunstein
Cass was in top form, and so we went on for almost two hours. In his Substack he described it as “The most fun interview I have ever done.” Here is the audio, video, and transcript. Here is part of the episode summary:
Tyler and Cass discuss whether liberalism is self-undermining or simply vulnerable to illiberal forces, the tensions in how a liberal immigration regime would work, whether new generations of liberal thinkers are emerging, if Derek Parfit counts as a liberal, Mill’s liberal wokeism, the allure of Mises’ “cranky enthusiasm for freedom,” whether the central claim of The Road to Serfdom holds up, how to blend indigenous rights with liberal thought, whether AIs should have First Amendment protections, the argument for establishing a right not to be manipulated, better remedies for low-grade libel, whether we should have trials run by AI, how Bob Dylan embodies liberal freedom, Cass’ next book about animal rights, and more.
I will reproduce the section Cass pulled for his own Substack:
COWEN: Now, we started with the topic of liberalism. How is it you think about or characterize the liberalism of Bob Dylan?
SUNSTEIN: Bob Dylan is a liberal. His liberalism is captured in the line, “He not busy being born is busy dying.” I hope he’s immortal, but if anything is on his epigraph, that would be a good candidate.
The notion of self-invention, of freedom, is central to basically everything. His refusal to keep singing the same song — you can hear him talking about it in some of the interviews. He said, “I could do that. I could just do that forever. I knew how they’d react.” He said, “What’s that about?” He said, “I needed to do something else.” But of course, the line, “I needed to do something else” — that’s my line. How he would put it would be much more vivid and surprising than that.
His “Like a Rolling Stone” is an anthem of freedom. I heard it, actually, in concert a few years ago. It was a great performance. It wasn’t young, but it was a great performance. The audience went wild when he did “Like a Rolling Stone.” That was the final song. It was the encore. It wasn’t just because it was the greatest rock song ever written. It was because of how he did it. I thought, “What’s going on in this song? Why is everyone exhilarated?” The song, which he described when he wrote it as vomit, hatred directed at somewhere that was real — it wasn’t that, or it was a little bit that, but it was a song of liberty.
“How does it feel to be on your own with no direction home, like a complete unknown, like a rolling stone?” Everyone felt like they were flying. He makes that — “Like a Rolling Stone” — be a song of freedom. If you look at his angry songs — “Positively 4th Street” — there’s a freedom in being, of course, uninhibited, able to say things, but also a freedom of disconnection.
When he’s asked why did he change his name, I have an account of why he actually did. I think he gave it exactly once, but in his more characteristic way, he said, “This is America. You can change your name.” Then he said, “I was born. I didn’t think I was born with the right name. I could make it up. I could say that sounds more like I was.”
Making rootlessness not be a curse, but instead something that is . . . the word joy is too clichéd for Dylan. If you look at his love songs, like “If You See Her, Say Hello,” which isn’t one of my favorites, but it’s good. There’s a connection with the one he loved, who got away, but you can feel the sense of freedom.
COWEN: “Visions of Johanna”?
SUNSTEIN: Yes, completely. He’s torn. That has the great opening line. “Ain’t it just like the night to play tricks When you’re trying to be so quiet?” Did Yeats write better lines than that? Probably, but he was Yeats.
COWEN: Blood on the Tracks — a liberal album?
SUNSTEIN: Oh, yes.
COWEN: How would you express that?
SUNSTEIN: Well, I’m thinking “Buckets of Rain” is the closing song. Right before that, there’s a song, “You’re Gonna Make Me Lonesome When You Go.” That’s it, which is, I think, one of his greatest songs. That’s a liberal song of freedom and separation, that she’s going, but he’s going to see her everywhere, and there’s smiling at impermanence. That is a big liberal theme — smiling at impermanence — because impermanence makes things not routine and also makes for freedom.
COWEN: “Idiot Wind” is the angry song of the batch, right?
SUNSTEIN: Yes, it’s pretty mad. He said about that song, “I don’t know why people like it. There’s so much sadness and distress in it.”
COWEN: Do you see your own liberalism or just yourself in the liberalism of Bob Dylan?
SUNSTEIN: I think so.
COWEN: Reinventing yourself, not quite wanting to be pinned down, doing a lot of stuff.
SUNSTEIN: He likes, I think, abandoning and going on to something that’s very different. I wish I’d gone electric or had some equivalent of that. But doing something quite different — I do share a little bit with him. I like it when I think something I thought was wrong. I now am very enthusiastic about the Austrian economists and Hayek. I’ve always admired them, of course, but I didn’t feel that they were on my team. Now I feel I’ve gone to their team. I don’t feel ashamed that I was wrong before. I feel excited that I’m less wrong now.
Definitely recommended, I could have pulled out many other parts as well. Again, I am happy to recommend Cass’s new book Liberalism: In Defense of Freedom.
“Why ‘Humane’ Immigration Policy Ends in Cruelty”
That is the title of my latest Free Press column, which is interesting throughout. Here is one bit from it:
Behind any immigration debate is an uncomfortable truth: In rich, successful democracies, every workable immigration policy, over enough time, offends liberal instincts or public opinion—often both. We oscillate between compassion and coercive control, and the more we do of one, the more we seem to need some of the other.
The dilemma: Due to the ever-rising numbers of migration to the United States, the enforcement of immigration restrictions has to become more oppressive and more unpleasant as time passes. The alternative course, which is equally unpleasant, is that immigration increases to levels that voters find unacceptable, and we fall under the rule of anti-immigrant parties—which are illiberal on many other issues as well.
The news gets worse. The more pro-immigration you are and the more you allow some foreigners to enter this country, the more others on the outside will wish to come too. Unless you are going to open the border entirely (not a good idea), you will end up having to impose increasingly harsh measures on illegal arrivals, and tougher and tougher restrictions on potentially legal applicants. The liberals in essence become the illiberals.
So I mourn our ongoing and intensifying moral dilemma. At the margin, there are so many people who want to come here (a sign of American success, of course) that there is no kind and gentle way to limit their numbers to a level the public finds acceptable.
And this:
A third alternative is to slow the intake. Keep it fast enough for America to remain “a nation of migrants,” but slow enough to avoid major backlash or to asymptotically approach open borders.
That sounds pretty good, right? But here is the illiberal catch: Given the growing attractiveness of migration to America, penalties and enforcement have to get tougher each year. There are no ways to send large numbers of people back that are not cruel and coercive. There are also few ways to keep people out that do not involve the extensive presence of coercive police, border arrests, imprisonment, and other unpleasant measures.
We might decide to let in more migrants, but still we will end up being cruel to the would-be migrants at the margin. And as demand to migrate continues to rise, we have to be increasingly coercive over time.
That does not have to mean masked ICE men grabbing people randomly off the streets (which leads to violating the constitutional rights of mistakenly identified citizens), but one way or another it is going to involve threats of violence against actual human bodies. That can mean turning away boats full of desperate people, flying people back home, putting them in interim jails, and in general treating them in ways I find deeply unpleasant and disturbing. It is no accident that the Biden administration could not completely avoid the Trumpian policy of separating illegal migrants from the children that accompany them.
Definitely recommended, one of my more interesting pieces this year.
