By Thai director Apichatpong Weerasethakul, this film pushes the idea that modernity is the truly strange phenomenon, not ancient religion or what we like to call pre-modern times. The pre-modern is represented by the two monks in their orange robes, and their direct, down-to-earth manner. The supposedly modern is represented by various doctors in their white suit coats, which look suspiciously like the robes of the monks. Only that the orange is much more pleasant. The monks are repeatedly puzzled by their interactions with the modernized Thai medical establishment, which, as it turns out, has taken ritual to new and unprecedentedly baroque and artificial heights.
The contemporary world is shown in ever stranger terms, from a variety of perspectives, whether the subject be power plants or artificial limbs, monks flying a toy spaceship, or a pipe sucking in steam, shaped suspiciously like an elephant’s trunk, albeit without the dignity. The ritual dance closing the film — held in park with a boom box and people in shorts — seems senseless and without meaning.
And yes, the contemporary world is more rationalistic in a variety of ways, but why not look at the true human fundamentals — life and death — as represented by the world of medicine, to see if that rationalism holds up? Alas.
Is there any director better at making you rethink the modern world and see its fundamental strangeness than Apichatpong Weerasethakul? You need to try Uncle Boonmee too.
2. New youngest chess grandmaster in history is 12 years old and lives in New Jersey. Father is a software engineer, Indian background.
5. Forthcoming book: We Have Never Been Woke, looks great, sign up to receive notification of pre-order!
7. ““You’re never going to beat a kid’s adrenaline rush off a riot. You’re not going to stop them,” says Michael Logan, an 18-year-old who works part-time at Townsend Outreach Centre, a youth centre off the loyalist stronghold of the Shankill Road.” (FT link)
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We find a significant, sharp, and timely decline of insurgent violence in the initial phase: the security transfer to Afghan forces. We find that this is followed by a significant surge in violence in the second phase: the actual physical withdrawal of foreign troops. We argue that this pattern is consistent with a signaling model, in which the insurgents reduce violence strategically to facilitate the foreign military withdrawal to capitalize on the reduced foreign military presence afterward.
Here is the full research article by Thiemo Fetzer, et.al.
The Beatles 1965 song “We Can Work It Out” typically is taken as a tale of harmonious cooperation, a kind of precursor to “All You Need is Love,” but expressing the ability of the Beatles to work together toward productive outcomes and furthermore to stay united as friends. (All before the bitter split of course.) Well, if you know a bit about the Beatles (and Strauss) that isn’t exactly how it is presented in the actual tune. There are plenty of esoteric references in Beatle songs and solo Beatle songs, and I don’t just mean drug lingo or “Paul is dead” clues.
As background, you do need to know that Paul was the group’s workaholic, and John, while an immense talent, was, um…not the group’s workaholic. Paul also was renowned as a master of passive-aggressive threats, all the way keeping up the smile and charm and the perfect demeanor. The song reflects this dynamic. It is basically Paul singing that we really have to do things his way, and John singing back “complaints of surrender.” Let’s now turn to the song, with my annotations throughout in brackets:
Paul singing cheerily:
Try to see it my way
Do I have to keep on talking ’til I can’t go on? [I’m going to keep on bugging you until you give in]
While you see it your way
Run the risk of knowing that our love may soon be gone [Escalation: I am willing to threaten you over this one and go to the mat]
We can work it out [You’re going to give in to me]
We can work it out [You really are going to give in, believe me on this one]
Think of what you’re saying
You can get it wrong and still you think that it’s alright [You don’t know what you are doing in the studio the way I do]
Think of what I’m saying
We can work it out and get it straight, or say good night [we really do need to put more time in on this one]
We can work it out
We can work it out [my way]
John singing in plaintive minor key:
Life is very short, and there’s no time [Can we just go home now?]
For fussing and fighting, my friend [I’m tired of all this, aren’t you supposed to be on my side?]
I have always thought that it’s a crime [The bickering is mainly your fault, and yes it is really terrible]
So, I will ask you once again…
Paul interrupts, again singing cheerily:
Try to see it my way [I’m really not giving up on this one]
Only time will tell if I am right or I am wrong [Last time you did it my way the song was a big hit, in fact every time…]
While you see it your way
There’s a chance that we might fall apart before too long [more passive-aggressive threats]
We can work it out
We can work it out
An excellent song, both musically and lyrically, but not always appreciated for its full subtleties. It is clear that Paul ends up getting his way, and that is how they “work it out.” Paul increasingly exerted his will in the studio, leading the Beatles to produce such classics as Sgt. Pepper and Abbey Road, whereas John had been the more dominant influence on earlier albums such as Hard Day’s Night. The Beatles, of course, split up five years later and were in tatters well before that.
Governor Ron DeSantis would not let cruise ships sailing from Florida mandate vaccination? Well, this is what you end up with:
Now we know the true cost of not getting vaccinated for COVID-19: You won’t be able to order sushi when cruising on Royal Caribbean‘s Freedom of the Seas.
Here is a list of all the other restrictions for the unvaccinated cruise passengers. Via Stephen Jones.
1. More. Please forgive the source and the pop-ups.
2. Those new service sector jobs: the rising number of dog lawyers in Canada.
4. The longer-term economic consequences of pandemics, over 220 years.
5. Why Africa’s island states are generally freer (The Economist).
Prum is an ornithologist at Yale, here is the audio, video, and transcript. Here is part of the summary:
Richard joined Tyler to discuss the infidelity of Australian birds, the debate on the origins of avian flight, how the lack of a penis explains why birds are so beautiful, why albatrosses can afford to take so many years to develop before mating, the game theory of ornithology, how flowers advertise themselves like a can of Coke, how modern technology is revolutionizing bird watching, why he’s pro-bird feeders yet anti- outdoor cats, how scarcity predicts territoriality in birds, his favorite bird artist, how Oilbirds got their name, how falcons and cormorants hunt and fish with humans, whether birds exhibit a G factor, why birds have regional accents, whether puffins will perish, why he’s not excited about the idea of trying to bring back passenger pigeons, the “dumb question” that marks a talented perspective ornithologist, and more.
Here is one excerpt:
COWEN: Putting path dependence aside, if you were trying to give us the most fundamental explanation of why sexual dimorphism is different in birds compared to mammals, what would that be?
PRUM: Well, that’s actually a really big question. [laughs]
COWEN: Of course, but the most fundamental factor — what is it?
PRUM: The most fundamental factor is that most birds don’t have a penis.
COWEN: Talk me through the equilibrium there.
PRUM: [laughs] There’s a lot. That’s where we start: Most birds don’t have a penis, which means that one of the things that happens in avian evolution that’s distinct from mammals is that the kids require a lot of care. They’re growing up in the nest, they’re hatching out of an egg, but they’re very, very vulnerable until they can fly.
Birds have a very rapid period of rapid development. That means that they grow up and leave the nest, and you need two parents to do that efficiently in most diets or most kinds of ecologies. That means the dad’s got to be at the nest.
We usually thought that you have social monogamy, at least two birds helping raise the young, because the young are so needy and they have to grow up quickly. But there’s another possibility, which is that they could evolve to be so needy and grow up quickly because they managed to get males at the nest.
One of the things that happened in the phylogeny of birds — you’ve got ostriches and their relatives, and you’ve got chickens and ducks, and then you’ve got the rest of birds, and that’s a bunch. That’s the vast majority of them, and in that lineage leading to the rest of birds, the penis evolved away, and the question is why. My own theory is that female birds preferred mates that did not have a penis.
One of the ancillary benefits of that, one of the correlated benefits of that is that they were no longer subject to sexual coercion or sexual violence. They could be coerced behaviorally, but they couldn’t be forcibly fertilized. That means that they have freedom of choice, and what do they do with their freedom of choice? They choose beauty. One of the reasons why birds are so beautiful is that males don’t have a penis. They have to be subject to choice in order to effect reproduction, and also they have to invest if females require it.
COWEN: Now, sometimes albatrosses don’t breed until they’re 20 years old or even, on average, maybe it’s what — 10 years old. What are they doing in the meantime that’s so important?
PRUM: Well, that is a deep question.
Recommended, this was one of my favorite CWT episodes.
Ryan writes to me:
Consuming the different variety of media in which you publish ideas, I’ve noticed that you pose very high quality questions. For me, high quality questions have a Heideggerian quality insofar as they open a space for exploration, i.e. a concept, category, path of thought has specific affordances that were merely dormant up until the performative moment of that question being posed.
Do you have an instinctual knack for posing high-quality questions or is there a conscious method employed when you engage with ideas.
Are you aware of any interesting articles/books exploring the nature of questions and how to improve asking questions. Lots written about answering questions; very little, so far as I can tell, about asking questions.
I have a few tips for asking better questions:
1. Highly specific questions are better on average.
2. It is often better to preface a question with a confession of some sort, or with information from yourself. That sets a standard for the respondent. Set that standard high!
3. Demonstrate credibly that you are truly listening and that you care about the answer.
4. With any possible question, ask yourself in advance: can the person being asked the question respond too easily in a vague and not very useful way? “Why did you write a book about Napoleon? Well, let me tell you, French history always fascinated me.” etc. If that is the kind of slop you might get back in response, try making the question more pointed or more specific.
5. High status people get better answers than do low status people. So be high status. Or at least credibly pretend to be high status.
6. I have enjoyed Gregory Stock’s The Book of Questions.
7. You might say “listen to other interviewers.” Well, maybe, but perhaps not too much? They will encourage you, by default, to ask the same questions that everyone else does. And too many of the sources available to you are mega-famous people who are getting by using their fame to boost the significant of their questions. (Anything Oprah might ask me would be interesting per se.) So use this standard tip sparingly and with caution.
8. Any questions about all this?
An easy way to understand the problem of nuclear waste storage semiotics is to imagine what kind of warning could have been on an Egyptian tomb that would have kept Howard Carter from robbing it.
I would think the question of how to inform a super-advanced civilization is a manageable one, at least if they have any patience at all. Simply explain the whole truth in plain English, and give them enough English text, in durable micro form if needed, so they can unlock the secrets of English. Also put up some images of radioactive decay. Skull and crossbones may not mean so much to them.
What about our possible “Mad Max” descendants? Of course that scenario means our own civilization has in some manner perished, so it is not a totally optimistic prognosis for human prudence. So why think some silly red signs will make much of a difference? After all, just try today to talk people out of alcohol. Good luck.
So instead my mischievous thoughts turn to finance theory and portfolio diversification. If the nuclear waste site is truly remote and previously unobserved and undiscovered, why not put something really good in there as recompense?
A seed bank. Copies of The Great Books. The text of the United States Constitution. Proofs of Newton’s Laws. Einstein’s theory of relativity (maybe wait on that one?…) Design for a better medieval water wheel. Compositions of Beethoven and Mozart. Translation advice, some of it pictorial. And so on. Surely some of it will be useful, sooner or later.
Which is further reason why all of your ideas are less likely to work. You can’t credibly commit to not giving people insurance against their bad decisions — just ask the Fed!
We are proud to announce that Marginal Revolution now exists on a second site as well, affiliated with Facebook, at marginalrevolution.bulletin.com.
We are excited to be part of this new project, called Bulletin. Please note that marginalrevolution.bulletin.com will be fully free and open, just as the current site is.
If you prefer to stay here, you can do so — no need to make any changes. RSS, Twitter feed, email service, everything remains intact. Or if you prefer it over there, that is great too. Facebook obviously has a reputation for producing great software, and we look forward to seeing what they can do with this project. Many other content creators have been recruited for this venture, they will have their own Bulletin sites, and we will tell you more about them soon.
We are keen to see our ideas and writings brought to new audiences, and our new partnership with Facebook will enable this. So far they have been great to work with, and we will be able to continue with our fully independent status.
We are also delighted to see that some of you will have the opportunity to comment on two different sites, not just one.
Onwards and upwards! We are in this for the long haul.
And as always, we thank you all for reading.
4. Mas-Colell update (in Spanish), here in English. Judgment rendered, and he (joint with Mas, if I understand correctly) has to put up a bond of over two million euros and later stand trial, possibly to be found liable for that sum.
6. I feel I’ve been in advance of this trend. Non-believer intellectuals on the Right who pay heed to religion as a cultural foundation.
7. Nintil on California wildfires, very good post.
Over the past fifty years, to earn the median wage, a Mexican has had to sell an average of 700 grams of marijuana, 18 grams of heroin, or 66 grams of cocaine on the U.S. streets. It amounts to weed weighing two cans of soup, coke weighing a tennis ball, or smack weighing just three U.S. quarters. And this is only the average. During the economic collapse of the mid-1980s, it took only 280 grams of marijuana and 4.8 grams of heroin to make the annual wage. You could earn as much growing a single marijuana plant or a window box of poppies as driving a cab for a year.
Up to the 1970s, violence was rarely employed to sort out disputes between drug traffickers. The trade was relatively peaceful. Cooperation was the rule. Deep ties of blood, marriage, friendship, and neighborhood, which linked many of the traffickers, prevented the frequent use of force. In general, so did the local protection rackets. Both state governors and state cops were keen to avoid conflicts that risked exposing their own ties to the traffickers.
This changed because sometimes the later state authorities sought to institute their own protection rackets, using force toward that end. Many of the gangs sought to extend their turf beyond drugs to other commercial areas, also leading to conflict. Finally, the U.S.-led war on drugs induced a form of Mexican aggressive counternarcotics policing that bred conflict as well.
Overall this is a good book about a hard to research topic.
And a very good book at that:
My main argument is that Jacob’s approach to urbanism and economics was developed parallel to, and perhaps benefited from, a much broader field of knowledge than is generally understood. Therefore, the chapter considers a wide context, including the revolutionary critique of planning espoused by Alison and Peter Smithson throughout the 1950s, on the one hand, and the Austrian-school theory of spontaneous order, on the others. Decades before Jacobs’s remarkably hypotheses, liberal theorists had advanced a demoralizing critique of central design as a challenge to the legacy of collectivist planning while advocating market-based solutions and demonstrating the crucial role that informal commerce played in spontaneous order.
That is from the new and noteworthy Anthony Fontenot, Non-Design: Architecture, Liberalism & the Market.
Austin Cyclists Split On Sharing Bike Lanes With Pizza Delivery Robots
Some Austin cyclists are not happy about the robots using bike lanes, while others are optimistic that sharing their path will lead to good things down the road…
“My personal view is that I don’t believe these belong in the bike lane,” said Jake Boone, who serves as vice-chair of the city’s Bicycle Advisory Council.
“I almost feel like we’re the test subject for this new technology, and that does bother me,” he said. “What if in two years we have several hundred of these on the road?”
Here is the full story, via Mike Doherty.