1. NBA cooperation markets in everything: “And so to avoid this descent into the mud, many players strike unofficial pacts with their opponents.”
When does a corporate apology become a political self-confession, or jiantao (检讨), an act of submission not to social mores and concerns, but to those in power? The line can certainly blur in China. But the public apology today from Zhang Yiming (张一鸣), the founder and CEO of one of China’s leading tech-based news and information platforms, crosses deep into the territory of political abjection.
Zhang’s apology, posted to WeChat at around 4 AM Beijing time, addressed recent criticism aired through the state-run China Central Television and other official media of Jinri Toutiao, or “Toutiao” — a platform for content creation and aggregation that makes use of algorithms to customize user experience. Critical official coverage of alleged content violations on the platform was followed by a notice on April 4 from the State Administration of Press, Publication, Radio, Film, and Television (SAPPRFT), in which the agency said Toutiao and another service providing live-streaming, Kuaishou, would be subject to “rectification measures.”
Read through Zhang’s apology and it is quickly apparent that this is a mea culpa made under extreme political pressure, in which Zhang, an engineer by background, ticks the necessary ideological boxes to signal his intention to fall into line.
At one point, Zhang confesses that the “deep-level causes” of the problems at Toutiao included “a weak [understanding and implementation of] the “four consciousnesses”. This is a unique Xi Jinping buzzword, introduced in January 2016, that refers to 1) “political consciousness” (政治意识), namely primary consideration of political priorities when addressing issues, 2) consciousness of the overall situation (大局意识), or of the overarching priorities of the Party and government, 3) “core consciousness” (核心意识), meaning to follow and protect Xi Jinping as the leadership “core,” and 4) “integrity consciousness” (看齐意识), referring to the need to fall in line with the Party. Next, Zhang mentions the service’s failure to respect “socialist core values,” and its “deviation from public opinion guidance” — this latter term being a Party buzzword (dating back to the 1989 crackdown on the Tiananmen Square protests) synonymous with information and press controls as a means of maintaining Party dominance.
Zhang also explicitly references Xi Jinping’s notion of the “New Era,” and writes: “All along, we have placed excessive emphasis on the role of technology, and we have not acknowledged that technology must be led by the socialist core value system, broadcasting positive energy, suiting the demands of the era, and respecting common convention.”
In the list of the company’s remedies, there is even a mention of the need to promote more content from “authoritative media,” a codeword for Party-controlled media, which suggests once again that the leadership has been unhappy with the idea of algorithms that wall users off from official messaging if they show no interest in such content.
AI Grant (aigrant.org) is a distributed AI research lab. Their goal is to find and fund the modern day Einsteins: brilliant minds from untraditional backgrounds working on AI.
They need a software engineer. The qualifications are twofold: an intrinsic interest in the problem of identifying talented people across the world, and a demonstrated ability to ship software projects without much supervision. This doesn’t have to be through traditional means. It could just be side-projects on Github.
They’re also looking for a psychologist with experience in personality and IQ modeling.
Bay Area location is a big plus, but not a requirement. If you’re interested in learning more, email email@example.com with information about yourself.
This is not a paid ad, but I am seeking to do a favor for the excellent and highly talented Daniel Gross (and perhaps for you), with whom you would get to work. Do please mention MR if you decide to apply!
4. William Vollmann update. Yes, I’ve ordered the book.
6. Tyler Cowen rates America (short NPR podcast).
She is a philosopher at the University of Chicago, here is the transcript and audio. We covered Plato and Socrates, what Plato is on about at all, the virtues of dialog and refutation, whether immortality would be boring, Elena Ferrante, parents vs. gangsters and Beethoven vs. Mozart, my two Straussian readings of her book, Jordan Peterson, Shakespeare’s Hamlet, the best defense of reading the classics, and the Agnes Callard production function (physics to classics to philosophy), all in suitably informationally dense fashion.
Here is one excerpt:
COWEN: I have a friend who’s interested in longevity research…and he tells me there’s maybe a 10 percent chance that I actually will live forever due to possible scientific advances. I’m skeptical, but let’s just say I were to live forever. How bored would I end up, and how do you think about this question?
CALLARD: [laughs] I think it depends on how good of a person you are.
COWEN: And the good people are more or less bored?
CALLARD: Oh, they’re less bored. One thing is that you’re kind of having to live with yourself for a very long time if you’re immortal, or even just live for a couple thousand years, and a bad self, I think, is hard to live with. By bad, I don’t just mean sort of, let’s say, cruel to people or unjust. I also mean not attuned to things of eternal significance.
I think you can get by in a 100-year life not being too much attuned to things of eternal significance because there’s so much fascinating stuff out there, and one can go from one thing to the next and not get bored. But if we’re talking about eternity, or even thousands of years, you’d better find something to occupy you that is really riveting in the way that I think only eternal things are.
I think that what you’re really asking is something like, “Could I be a god?” And I think, “Well, if you became godlike, you could, and then it would be OK.”
COWEN: Let me give you a hypothesis. You can react to it. That which is cultural, say, listening to music, I would get bored with, even though wonderful music maybe continually will be created. But those activities which are more primeval, more biological — parenting, sex, food, sleep, maybe taking a wonderful shower — that are quite brute, in a way, maybe I would substitute more into those as an immortal? Yes?
CALLARD: I don’t see why you wouldn’t get just as bored of bodily pleasures.
COWEN: You’re programmed for those to be so immediate and riveting, right? You evolve to be maybe an 80-year-old being, or perhaps even a 33-year-old being, so you are riveted on things like reproduction and getting enough sleep. And that stays riveting, even when you’re on this program to live 80,000 years.
CALLARD: I think that at least some of those activities stay riveting for us over the course of our lives because their meaning changes…
COWEN: Let’s turn now to your new book, Aspiration: The Agency of Becoming. There’s a sentence from the book. Let me read it, and maybe you can explain it. “Proleptic reasons allow you to be rational even when you know that your reasons aren’t exactly the right ones.” What’s a proleptic reason?
This was my favorite part, though perhaps few of you will get the joke:
COWEN: On aspiration, what do you think of Jordan Peterson?
CALLARD: I had this odd feeling. He only became known to me quite recently, in the past couple of weeks. I was listening to him talk, and I was thinking he sounds a little bit like Socrates, but not Socrates. I was like, “Who is that? Who is he reminding me of?” And it’s Xenophon’s Socrates.
Here you can buy her just-published book Aspiration: The Agency of Becoming. You cannot follow her on Twitter.
We examine the value of a statistical life (VSL) in interwar Soviet Union. Our approach requires to address the preferences of Stalin. We model these on the basis of the policy of statistical repression, which was an integral part of the Great Terror. We use regional variation in the victims generated by this policy to structurally estimate the value that Stalin would have been willing to accept for a reduction in citizens’ fatality risk. Our estimate of this value is $43,151, roughly 6% of the VSL estimate in 1940’s US and 29% of the VSL estimate in modern India.
Kevin Erdmann has a revisionist take, namely no:
How bad was the supply overhang? Surprisingly, the answer may be that there never was one.
We can think about this in terms of stock (the number of homes in the United States) or flow (the rate at which new homes were being built).
In terms of stock, the Census Bureau maintains estimates of both US population and the number of housing units. As shown in figure 1, the ratio of homes to adults in the United States rose in the 1980s as a result of factors such as changing marriage norms. The ratio then declined in the 1990s. The relative number of housing units increased somewhat from 2000 to 2005 but remained below the previous peak level. After the crisis, the decline continued.
…The Census data provide surprisingly little support for the claim that there were too many homes in 2005…
Contrary to Chairman Bernanke’s assumption, at the national level there was no overhang of housing supply that needed to be worked off in 2011. Indeed, even in 2005 there was no national oversupply of housing. Rather, the American economy was burdened by a shortage of housing, especially in the Closed Access cities.
Not surprisingly, three of the worst six “closed” cities are in California (San Francisco, San Diego, and San Jose).
Here is the full study.
Here is her NYT piece, I’ll go through her four main solutions, breaking up, paragraph by paragraph, what is one unified discussion:
What would a genuine legislative remedy look like? First, personalized data collection would be allowed only through opt-in mechanisms that were clear, concise and transparent. There would be no more endless pages of legalese that nobody reads or can easily understand. The same would be true of any individualized targeting of users by companies or political campaigns — it should be clear, transparent and truly consensual.
Who can be against “clear, transparent and truly consensual?” But this reminds me of those conservatives who wish regulations would be shorter, simpler, easier to write — it’s not always that easy and wishing don’t make it so. (Try sitting down with someone in the immediate process of writing such a rule.) That said, let’s think about what maybe will happen. How about the United States adopting some version of the forthcoming EU GDPR? That might in fact be an OK outcome (NYT). But will that be clear and transparent? Is any EU regulation clear and transparent? Can anyone tell me, sitting in their seats right now, if it will outlaw the blockchain or not? Whether it outlaws the blockchain or not, could either of those outcomes be called “consensual”? I don’t think Tufekci has given an actual proposal yet.
Second, people would have access, if requested, to all the data a company has collected on them — including all forms of computational inference (how the company uses your data to make guesses about your tastes and preferences, your personal and medical history, your political allegiances and so forth).
This is not feasible, as computational inference is usually not transparent and often is understood by nobody. But even the simpler stuff — what exactly is the call here? That Facebook has to send you a big zip file? Is the goal to inform people in some meaningful way? Or simply to deter Facebook from having the information in the first place? If it’s the latter, let’s have a more explicit argument that people would prefer a Facebook they have to pay for. Personally, I don’t think they would prefer that and already have shown as such.
Third, the use of any data collected would be limited to specifically enumerated purposes, for a designed period of time — and then would expire. The current model of harvesting all data, with virtually no limit on how it is used and for how long, must stop.
“Must”? Not “should”? That is a classic example of trying to establish a conclusion simply by word usage. In this context, what does “enumerated” mean? Are we back to GDPR? Or they send you an email with a long list of what is going on? Or that information sits behind a home page somewhere? (So much for simple and transparent.) You have to opt in to each and every use of the data? So far it sounds like more bureaucracy and less transparency, and in fact this kind of demand is precisely the origin of those lengthy “opt in” statements that no one reads or understands.
Fourth, the aggregate use of data should be regulated. Merely saying that individuals own their data isn’t enough: Companies can and will persuade people to part with their data in ways that may seem to make sense at the individual level but that work at the aggregate level to create public harms. For example, collecting health information from individuals in return for a small compensation might seem beneficial to both parties — but a company that holds health information on a billion people can end up posing a threat to individuals in ways they could not have foreseen.
Maybe, but there is no example given of harm other than an unspecified speculation. It also seems to be saying I don’t have a First Amendment right to write personal information into a text box. And who here is to do the regulating? Government is one of the biggest violators of our privacy, and also a driving force behind electronic medical records, another massive medical privacy violator (for better or worse), most of all after they are hacked and those who have sought mental illness treatment have their identities put on Wikileaks. The governmental system of identity and privacy is based around the absurdity of using Social Security numbers. Government software is generations behind the cutting edge and OPM was hacked very badly, not to mention Snowden made away with all that information. And government is to be the new privacy guardian? This needs way, way more of an argument.
I do understand that the author had only a limited word count. But googling “Zeynep Tufekci Facebook” does not obviously bring us to a source where these proposals are laid out in more detail, nor is there any link in the on-line version of the article to anyone else’s proposal, much less hers. So I say this piece is overly confident and under-argued.
What instead? I would instead start with the sentence “Most Americans don’t value their privacy or the security of their personal data very much,” and then discuss all the ways that limits regulation, or lowers the value of regulation, or will lead many well-intended regulations to be circumvented. Next I would consider whether there are reasonable restrictions on social media that won’t just cement in the power of the big incumbents. Then I would ask an economist to estimate the costs of regulatory compliance from the numerous lesser-known web sites around the world. Without those issues front and center, I don’t think you’ve got much to say.
1. Do blockchains and tokens break aggregation theory? I say no, but still there is an interesting idea in this short essay.
I’ll be doing a Conversation with him in early May. He is often known as “the world’s greatest hitchhiker,” here is a NYT profile of him. Excerpt:
Villarino has cataloged every ride he has ever caught: 2,350, totaling about 100,000 miles in 90 countries, or enough to circumnavigate the globe four times.
He is from Argentina, and worked for a while in a Belfast cheese factory. He is described as from a “downwardly mobile middle-class family” and:
In Buenos Aires, three men tried to mug him, but when they realized who he was, the thieves gave him money.
They [Villarino and his wife] continue to live on about $7 a day each and travel as they always have, leading a life almost entirely on the highway, without a fixed address or jobs or bills.
Here is his blog and also a link to his self-published book. Here is his blog in Spanish. So what should I ask him?
That is the topic of my latest Bloomberg column, the community banks are likely to be good, here is one excerpt:
I think of community banks as enjoying relatively high levels of trust. Millions of Americans have walked through the doors of their local banks and dealt with the loan officers, tellers and account managers, giving the business a human face. A community bank cannot serve a region without sending out a fair number of foot soldiers. Banks tend to have longstanding roots in their communities, and a large stock of connections and accumulated social capital.
In turn, community banks have converted this personal trust into political clout. There are community banks in virtually every congressional district, and these banks have developed the art of speaking for many different segments of American society, not just a narrow coastal elite. When these banks mobilize on behalf of a political cause, they are powerful, as illustrated by the likelihood that they will get regulatory relief from the Dodd-Frank Act, probably with bipartisan support. They have such influence that one member of the Federal Reserve Board must be a community banker, even though few economists see much rationale for this provision.
Given their usefulness, it would be wrong to describe community bankers as a stagnant sector of our economy. Still, the same features that make them trusted and politically powerful also make them unlikely to be major sector disruptors.
Already you can see a problem shaping up, as perhaps the faster-growing, higher productivity gain companies will have less experience. And indeed often the very dynamic, big tech companies are not so good at public relations:
Alternatively, let’s say you were designing a business that, whatever its other virtues might be, would not be very good at public relations.
First, you would make sure the business had come of age fairly recently. That would ensure the company didn’t have a long history of managing public relations, learning how the news media work, figuring out what it will or will not be blamed for, and rooting itself in local communities.
The next thing you might do is to concentrate the company’s broader business sector in one particular part of the country. That would ensure that the companies’ culture didn’t reflect the broadest possible swath of public opinion. Better yet, don’t choose a swing state such as Pennsylvania or Ohio, but rather opt for a region that is overwhelmingly of a single political orientation and viewed by many Americans as a bit crazy or out of touch. How about Northern California?
There is much more at the link. The clincher of course is this:
And we have been building a political system that favors the time-honored company rather than the radical innovator.
That is a new paper by Linda Schilling and Harald Uhlig, here is the abstract:
How do Bitcoin prices evolve? What are the consequences for monetary policy? We answer these questions in a novel, yet simple endowment economy. There are two types of money, both useful for transactions: Bitcoins and Dollars. A central bank keeps the real value of Dollars constant, while Bitcoin production is decentralized via proof-of-work. We obtain a “fundamental condition,” which is a version of the exchange-rate indeterminacy result in Kareken-Wallace (1981), and a “speculative” condition. Under some conditions, we show that Bitcoin prices form convergent supermartingales or submartingales and derive implications for monetary policy.
In this framework, I would attribute the volatility of the recent Bitcoin price to a) sometimes being in the speculative equilibrium or uncertainty about such, b) regulatory uncertainty, and c) uncertainty about the hedging or store of value properties of Bitcoin and other cryptoassets. If you are interested in other considerations, here is a good Jimmy Song essay on why Bitcoin might be special. And see this paper by Garratt and Wallace, though unlike with Schilling and Uhlig I am less sure how they are modeling the black/gray market uses for Bitcoin as a transactions medium.
3. Attempts to encourage science in Africa (The Economist).
4. Michael Anton will now be taking a flight to Hillsdale, Michigan. I don’t expect it to crash.
6. The great Kamel Daoud on leaving Algeria (NYT).
But it will take a bit of time. We thank you for your patience and also for your counsel.