Category: Books
*The Almighty Dollar*
The author is Brendan Greeley, and the subtitle is 500 Years of the World’s Most Powerful Money. A very well-timed book, excellent on the history of the dollar as it spans the centuries, I was happy to write a blurb for it.
*Codex*
No, this is not an AI post. Codex is a NYC bookshop at 1 Bleecker St., at Bowery. It is quite extraordinary in its curation of used books. The fiction section is large, yet you can pick up virtually any title on the shelves and it is worth reading. A wonderful place to go to get reading ideas, plus the prices are reasonable and the used books are in decent shape. Such achievements should be praised.
*The School of Night*
That is the new Knausgaard book, excellent and moving. Better than any Knausgaard work other than the first two volumes of My Struggle. The ending is especially good and meaningful, revising much of what came before. You can buy it here.
My Conversation with Andrew Ross Sorkin
This was great fun for me, here is the audio, video, and transcript. Here is part of the episode summary:
Tyler and Andrew debate whether those 1929 stock prices were justified, what Fed and policy choices might have prevented the Depression, whether Glass-Steagall was built on a flawed premises, what surprised Andrew most about the 1920s beyond the crash itself, how business leaders then would compare to today’s CEOs, whether US banks should consolidate, how Andrew would reform US banking regulation, what to make of narrow banking proposals and stablecoins, whether retail investors should get access to private equity and venture capital, why sports gambling and new financial regulations won’t make us much safer, how Andrew broke into the New York Times at age 18, how he manages his information diet, what he learned co-creating Billions, what he plans on learning about next, and more.
Excerpt:
COWEN: I have a few general questions about the 1920s. Obviously, you did an enormous amount of work for this book. Putting aside the great crash and the focus of your book, what is it you learned about the 1920s more generally that most surprised you? Because you learn all this collateral information when you write a book like this, right?
SORKIN: So many things. The book turned into a bit of a love letter to New York in terms of the architecture of New York. I don’t think I appreciated just how many buildings went up in New York and how they were constructed and what happened. That fascinated me. I think the story of John Raskob, actually, who was, to me, the Elon Musk of his time, somebody who ran General Motors, became a super influential investor. He was a philosopher king that everybody listened to at every given moment.
He ultimately constructs the Empire State Building, which was probably the equivalent of SpaceX at that time. He had written a paper about creating a five-day workweek back in 1929, November, as all of this is happening. Not because he wanted people to work less and be nice to them, but because he thought there was an economic argument that if people didn’t have to work on Saturdays, more people would buy cars and gardening equipment, and do all sorts of things on the weekends, and buy different outfits and clothing. There were so many little things.
Then, I would argue, actually, his role in taking his fortune — he got involved in politics. He was a Republican turned Democrat. He spent an extraordinary amount of money to secretly try to undermine the reputation of Hoover. I would say to you, today, I actually think that part of the reason that Hoover’s reputation is so dim, even today, is a result of this very influential, wealthy individual in America who spent two years paying off journalists and running this secret campaign to do such a thing. You go back and really read the press and try to understand why some of these views were espoused.
By the way, this was before the crash. He started this campaign effectively in May of 1929, just three months after Hoover took office.
COWEN: It’s striking to me how forgotten Raskob is today. There’s a lesson in there about people who think they’re doing something today that will be remembered in a hundred years’ time. It probably won’t be, even if you’re a big, big deal.
SORKIN: It’s remarkable. He was a very big deal. He famously used to tell everybody, “Everybody ought to be rich.” He was trying to develop, back then, what would have been something akin to one of the first mutual funds, levered mutual funds, in fact, because he also wanted to democratize finance.
COWEN: Let’s say you’re back in New York. It’s the 1920s; you’re you. Other than walking around and looking at buildings, what else would you do back then? I would go to jazz concerts. What would you do?
SORKIN: Oh my goodness. You know what I would do? But I’m a journalista, so you’ll appreciate this.
COWEN: Yes.
SORKIN: I would have been obsessed with magazines. This was really the first real era of magazines and newspapers and the transmission of media, the sort of mass media in this way. I would have been fascinated by radio. I think those things, for me, would have been super exciting.
The truth is, I imagine I would have gotten caught up in the pastime of stock trading. It is true that all these brokerage houses are just emerging everywhere, and people are going to play them as if it’s a pastime. I always wonder whether prohibition played a role in why so many people were speculating because instead of drinking, what did they do? They traded.
Some of the time he spent interviewing me…
What should I ask Paul Gillingham?
Yes, I will be doing a Conversation with him. He is a Professor of History at Northwestern, specializing in Mexico and to some extent the Caribbean. He has translated a Mexican book on Edgar Allan Poe. I am learning a good deal from his new 700 pp. book Mexico: A 500-Year History, and I very much like his earlier work on Mexico and violence. Here is an NYT review of the new book.
So what should I ask him?
What should I ask Joel Mokyr?
Yes, I will be doing a Conversation with him. He is of course one of this last year’s Nobel Laureates in economics, here is previous MR coverage of him. Here is Wikipedia.
He has a recent book Two Paths to Prosperity: Culture and Institutions in Europe and China, 1000-2000, co-authored with Avner Greif and Guido Tabellini.
So what should I ask him?
*Paul Celan: A Life*, by Anna Arno
I do not think it is crazy to regard Celan as standing in the very top tier of poets, noting the poems must be read in the German language. Who has more important topics at a comparable level of quality? This is an excellent biography of him, from the origins in Romania to his affair with Ingeborg Bachmann to his eventual madness and suicide. Recommended, pre-order it here. Definitely slated for the best non-fiction books of the year list.
What I’ve been reading
Adrian Goldsworthy, Augustus: First Emperor of Rome. A very clear and readable treatment of one of the most important Romans. Exactly what you would expect from the author.
Indranil Chakravarty, The Tree Within: The Mexican Nobel Laureate Octavio Paz’s Years in India. Imagine a book that is interesting about both the cultures of Mexico and India. In addition to the one by Octavio Paz, that is. I lapped this one up eagerly, and I note it also has good coverage on the relationships between different Latin American writers and poets. Paz by the way largely was at odds with the left-wingers.
Stewart Brand, Maintenance: Of Everything: Part One. Capital depreciation, while it receives attention in economics, arguably is still underrated in import? Institutions can deteriorate or depreciate as well. The great Stewart Brand tackles this topic with the expected panache. And here is my earlier CWT with Stewart. A Stripe Press book.
Jack Weatherford, Emperor of the Seas: Kublai Khan and the Making of China. A fun and good book, think of it as explaining how Kublai Khan beat Song China but subsequently lost to Japan. The Ainu play a role in a wide-ranging and still historically relevant story.
Leon Fleisher and Anne Midgette, My Nine Lives: A Memoir of Many Careers in Music. Classical music is a wonderful area to read books in, much like World War II. Most of the books are written by very smart people, such as Fleisher, a top pianist in his time (try Fleisher-Szell for the Beethoven piano concerti). And they are written for very smart people. You can always, with profit, just keep on reading books about classical music.
Roland Lazenby, Michael Jordan: The Life. I learned much more from this book than I was expecting, it is flat out an excellent biography. Full of information and insight, and with a coherent narrative.
There is Richard Sandor and Paula DiPerna, Carbon Hunters: Reflections and Forecasts of Climate Markets in the 21st Century. Much of this is simply interesting material about Sandor himself.
I am pleased to see the McKinsey version of Progress Studies in the new book A Century of Plenty: A Story of Progress for Generations to Come.
*You Have No Right to Your Culture: Essays on the Human Condition*
By Bryan Caplan, now on sale. From Bryan’s Substack:
My latest book of essays, You Have No Right to Your Culture: Essays on the Human Condition, flips this narrative. All of these demands for “reshaping culture” are thinly-veiled calls for coercing humans. As the title essay explains:
[C]ulture is… other people! Culture is who other people want to date and marry. Culture is how other people raise their kids. Culture is the movies other people want to see. Culture is the hobbies other people value. Culture is the sports other people play. Culture is the food other people cook and eat. Culture is the religion other people choose to practice. To have a “right to your culture” is to have a right to rule all of these choices — and more.
What’s the alternative? Instead of treating capitalism as the root of cultural decay, the world should embrace capitalist cultural competition. Actions speak louder than words; instead of using government to “shape” culture, let’s see what practices, beliefs, styles, and flavors pass the market test. Which in practice, as I explain elsewhere in the book, largely means the global triumph of Western culture, infused with an array of glorious culinary, musical, and literary imports. Nativists who bemoan immigrants’ failure to assimilate are truly blind; the truth is that even non-immigrants are pre-assimilating at a staggering pace.
Recommended. Bryan also offers some essays on what he finds valuable in GMU Econ sub-culture.
What should I ask Julia Ioffe?
Yes, I will be doing a Conversation with her. She has a new and very good book out, namely Motherland: A Feminist History of Modern Russia. I will focus on that topic, but she has done much else as well. From Wikipedia:
…a Russian-born American journalist. Her articles have appeared in The Washington Post, The New York Times, The New Yorker, Foreign Policy, Forbes, Bloomberg Businessweek, The New Republic, Politico, and The Atlantic. Ioffe has appeared on television programs on MSNBC, CBS, PBS, and other news channels as a Russia expert. She is the Washington correspondent for the website Puck.
And here is Julia on Twitter. So what should I ask her?
My Conversation with Diarmaid MacCulloch
Here is the audio, video, and transcript. Here is part of the episode summary:
Tyler and Diarmaid explore whether monotheism correlates with monogamy, Christianity’s early instinct towards egalitarianism, what the Eucharistic revolution reveals about the cathedral building boom, the role of Mary in Christianity and Islam, where Michel Foucault went wrong on sexuality, the significance of the clerical family replacing the celibate monk, why Elizabeth I—not Henry VIII—mattered most for the English Reformation, why English Renaissance music began so brilliantly but then needed to start importing Germans, whether Christianity needs hell to survive, what MacCulloch plans to do next, and more.
Excerpt:
COWEN: There’s a recent rise of interest in theories that attribute the rise of the West to the church banning cousin marriage, that this broke down clan structures. What’s your view of that hypothesis?
MACCULLOCH: It’s, as usual with such hypotheses, far too simple. I don’t see that so at all. Cousin marriages went on being a feature of Christianity, particularly if you’ve got a pope to dispense such marriages in the West. What could one say about such a theory? Clans, families were not broken up by Christianity. By far, the reverse. Those structures did not change very significantly. No, I don’t think that really works at all.
COWEN: Why does Islam so emphasize the sexual desires of women relative to Christianity?
MACCULLOCH: A good question. Because the Quran allows that to happen? The Quran has been interpreted by men when very often what it’s talking about is just people, so that may be one explanation. Islam did remain very much a militarized culture to start with, so it’s almost by definition run by men. There within it, is a powerful set of images for women in the Quran itself. On top of the Quran, there is so much added, and it’s usually added by male societies. So yes and no, really.
There is a constant strain of things one can say about the position of women in Christianity. Women are constantly carving out parts of Christian faith for themselves, against the fact that men are increasingly running the church. That’s a fact of life. Think of the mystics of the medieval West and the way in which so many of them are females. To be a mystic, you don’t need the male language of Latin, the language of the professions, the language of the clergy.
You can explore mysticism without the new invention of men in the 12th century — theology, which is something associated with, first, the cathedral schools and then the universities, both of which are male institutions. But mysticism, no. You can just get on with it. It involves many of the same themes in every religion that turns to mysticism, themes like fire and water, air. The vocabulary of the mystic really is quite universal. It is not restricted to Christianity or Islam or anything. It’s the way that one aspect of humanity works out when it tries to meet the divine.
COWEN: Why is Islam sometimes, at least at the intellectual level, so obsessed with Mary? You can debate whether she was a saint or a prophet. In a way, the role in Christianity is much more circumscribed.
And:
COWEN: Why are there still a fair number of English Catholics, but so few in the Nordic countries?
MACCULLOCH: Now, an interesting question. Lutheranism became much more universal in the Nordic countries. Catholicism did not survive there. The monarchies of these countries were, I think, much more thorough-going in suppressing it. I think the nobility also decided to go over to the Reformation fairly uniformly in Sweden, Norway, Denmark. Of course, it does matter when the nobility make decisions.
In England, they were divided. Quite a lot of the nobility and gentry did stick with the old faith, maybe because they admired many of the bishops of the old church. I did a little work of research on this in my younger days, in which you could see that those gentry who stayed Catholic after the Reformation were often those who had personal ties to the great bishops of the pre-Reformation church.
Yes, the picture is very different in England to that in Scandinavia. Also, remember that extraordinary counter case, the case of Ireland, where the government became Protestant as it did in England, but the great bulk of the population did not go with it. The story of Ireland is a story of the rejection of the religion of the upper classes right through to the present day, when they’ve now rejected so much of Catholicism too. Fascinating different stories next to each other there.
Recommended.
Sectoral shifts in supply, wartime agriculture edition
It is all the more remarkable, then, that within six years Britain’s agricultural output had transformed, more profoundly and at a faster pace than any time since the start of the Industrial Revolution. The most urgent need was to provide a substitute for all that previously imported foreign wheat. In 1939, Britain only had 11.8 million acres of suitable land under the plough, compared to 17.3 million acres of grass and pastureland. Four years later those figures had been almost exactly reversed — to 17.3 million and 11.4 million acres respectively. The amount of tillage soil devoted to wheat had doubled. Just over 4.2 million harvested tons of wheat, barley and oats had become 7.6 million tons. By 1943 the potato crop was almost twice as big as it had been in 1939. Less pastureland meant fewer animals, and so a veritable massacre on pork and poultry farms ensued. By 1943 there were almost 30 million fewer British chickens and 2.2 million fewer pigs than pre-war numbers. Cows were spared — but strictly for milk production, not beef.
That is from the new and excellent book by Alan Allport, Advance Britannia: The Epic Story of the Second World War, 1942-1945.
Indicate precisely what you mean to say…
The book I was reading is titled Encounters and Reflections: Conversations with Seth Benardete, here is one excerpt:
Michael: What was [Allan] Bloom like when you first met him?
Seth: He was supersensitive to people’s defects. He had antennae out, he knew exactly…
Robert: People’s weak spots?
Seth: Oh yes, it was extraordinary.
Ronna: You continued talking to Bloom often over the years, didn’t you?
Seth: Pretty often. But he was often was distracted. He got impatient if you could not say what you wanted to say in more than half a sentence.
Robert: The pressure of the sound bite.
Seth: I remember the last time he came. He was about to write the book and he asked me what I thought the Phaedrus was about. I summed it up in a sentence, and it didn’t make any impressions.
Ronna: Do you remember what the sentence was?
Seth: Something about the second speech turning into the third speech, and how this was connected to the double character of the human being. I managed to get it into one sentence, but it wasn’t something he wanted to hear.
A fun book. For all the criticisms you hear of Straussians, the few I have known I find are quite willing to speak their actual views and state of mind very clearly and directly.
Not as good as Cowen-Tabarrok
Russia is preparing a new economics textbook for university students that aims to challenge what its authors call a “myth” that democracy drives economic growth and to revive the socialist economic theories of Soviet leader Josef Stalin, the head of a Kremlin-linked advisory body said.
Moscow has ramped up efforts to enforce its view of history and global politics in schools since launching its full-scale invasion of Ukraine in 2022, introducing mandatory patriotic classes and rewriting history curricula to align with the Kremlin’s wartime narratives.
Valery Fadeyev, chairman of Russia’s presidential human rights council, told the RBC news website that he is leading work on the textbook, which could be introduced as early as the next academic year for students of sociology, political science and history.
The 350-400-page book, tentatively titled “Essays on Economics and Economic Science,” is intended to present a broader view of economic development than mainstream liberal theory, Fadeyev said.
Here is the full story, via Frank W. The Kyiv School of Economics it ain’t…
What should I ask Joe Studwell?
He has a new and excellent book coming out, namely How Africa Works: Success and Failure on the World’s Last Developmental Frontier, which I consumed eagerly. You probably know his earlier book How Asia Works. So what should I ask him?
For additional context, here is the opening of his home page (no Wikipedia page?):
Hello. I am an author, journalist, public speaker and occasional university teacher. I am based much of the time in Cambridge. In the 2000s I restored and lived in a home in a still unspoiled area of central Italy (the photo at the top of the page is a view from the house).
So what should I ask him?