That is one chapter in Orlando Patterson’s new and excellent The Confounding Island: Jamaica and the Postcolonial Predicament. One thing I like so much about this book is that it tries to answer actual questions you might have about Jamaica (astonishingly, hardly any other books have that aim, whether for Jamaica or for other countries). So what about this question and this puzzle?
Well, in terms of per capita Olympic medals, Jamaica is #1 in the world, doing 3.75 times better by that metric than Russia at #2. This is mostly because of running, not bobsled teams. Yet why is Jamaica as a nation so strong in running?
Patterson suggests it is not genetic predisposition, as neither Nigeria nor Brazil, both homes of large numbers of ethnically comparable individuals, have no real success in running competitions. Nor do Jamaicans, for that matter, do so well in most team sports, including those demanding extreme athleticism. Patterson also cites the work of researcher Yannis Pitsiladism, who collected DNA samples from top runners and did not find the expected correlations.
Patterson instead cites the interaction of a number of social factors behind the excellence of Jamaican running, including:
1. Preexisting role models.
2. The annual Inter-Scholastic Athletic Championship, also known as Champs, which provides a major boost to running excellence.
3. Proximity and cultural ties with the United States, which give athletically talented Jamaicans the chance to access better training and resources.
4. The Jamaican diet and a number of good public health programs, contributing to the strength of potential Jamaican runners (James C. Riley: “Between 1920 and 1950, Jamaicans added life expectancy at one of the most rapid paces attained in any country.”)
5. The low costs of running, and running practice, combined with the “combative individualism” of Jamaican culture, which pulls the most talented Jamaican athletes into individual rather than team sports. (That same culture is supposed to be responsible for dancehall battles and the like as well.)
Whether or not you agree, those are indeed answers. The book also considers “Why Has Jamaica Trailed Barbados on the Path to Sustained Growth?”, “Why is Democratic Jamaica so Violent?”, and a number of questions about poverty. Amazing! Those are indeed the questions I have about Jamaica, among others.
Recommended, you can pre-order here.
An excellent episode, here is the audio and transcript. We ranged far and wide, starting with Huawei and weaponized interdependence, moving later to the Facebook supreme court, Karl Polanyi, Ireland, and Gene Wolfe and Philip K. Dick. Here is one excerpt:
COWEN: Arguably, dominant firms are easier to regulate. And since you seem to favor some kinds of additional regulation on the major tech companies, does this mean we’re too worried about monopoly, that we actually want to keep around a few dominant firms, and that if we split them up into many small parts, there would be more chaos or more fake news or more privacy violations?
If some parts of what they do are bad, and you get more competition in the bad, don’t we just want to put in GDPR barriers to entry, not quite public utilities, but keep them big and fat and happy and somewhat not so dynamic, yes or no?
FARRELL: It depends on what you value.
COWEN: But what you value.
FARRELL: Yeah. Let me put the tradeoff to you this way. If you value security, if the highlight is on security, then the answer is, you probably want to keep big companies around because you’re going to want to impose broad standards. You’re going to want to create collective security goods, and the only actors that can really do that in a substantial way are big businesses of one sort or another.
If, alternatively, you value things like privacy and other kinds of rights, then you probably want to move towards an equilibrium in which there are far, far fewer big firms. So that’s where I see the fight being played out. I see the fight being played out between people who value security and people who value privacy. I think they point in somewhat different directions.
COWEN: And where are you on that spectrum?
FARRELL: Well, it depends on the time of the day, and I find myself —
COWEN: It is 2:22 p.m.
FARRELL: Well, I guess the question for me is — and again, this is a wide open question because we simply don’t have enough good empirical research — but what is the relationship and the broader ecology between companies like 8chan and companies like Facebook? I suspect that companies like 8chan will be far, far less successful if there weren’t much bigger platforms like Facebook that they could effectively grow upon.
So here are the arguments, something as follows. If you think about 8chan, and if you think about 4chan before it, they were basically meme factories. They were basically these places where these bored individuals hung out. You also created these memes in a kind of process of frenzied Darwinian evolution, where you desperately want to make sure that whatever you had said was on the front page because otherwise it would disappear forever. So you’ve got this survival-of-the-fittest thing, where incredibly valuable or incredibly effective memes go out and begin to populate the entire space.
But you need two things for that to work. First of all, you need a process of generation, and secondly, you need some kind of process of dissemination. You need other platforms which have far greater reach, which can then allow for these memes to propagate through the atmosphere.
I suspect that if we were in a world in which everything was at the scale of 8chan, rather than having a mixture of companies at the scale of 8chan and companies at the scale of Facebook, that the likelihood of this stuff spreading and becoming epidemic across the entire community of internet users would be far, far less. Obviously, we would have other problems then. But I think that the problems that we would face would be a very, very different set of problems from the problems that we face in the current environment.
FARRELL: Yes. [Gene] Wolfe misleads us systematically, and clearly Severian is not a reliable narrator, but then neither is Proust’s narrator either. I think that if you really want to understand where Wolfe comes from, it really is Proust. His writing style is Proustian. His concern with time, with how it is that time works, is quintessentially Proustian.
And you don’t look to Wolfe any more than you look to other science fiction for characterization. I don’t think that’s the particular strength. What you do look for is a kind of a sense of the world. And in Wolfe, in particular, he provides this real understanding of how it is that the workings of society, and interestingly, conservative understanding of the workings of society.
I think of him almost as being Proust in reverse. Proust is describing a world in which the modern world is overtaking aristocracy. And that clearly is one of the great problems of Proust, what is happening on the social level. You have all of these aristocratic understandings: the Merovingian, all of these histories, all of these castles, all of this wonderful art, and they are being replaced by the modern world with its telephones, with its electric lighting, and so on.
And how do you think about this? How would you try to preserve what was happening in the past? What Wolfe does, which I think is an extraordinarily interesting thing, which would be impossible for anybody who is not a science fiction writer, is to take that and to reverse this and to imagine a world in which modernity has disappeared.
I will be having a Conversation with Shaka, no associated public event. So what should I ask him? Here is the main part of his Wikipedia page:
Shaka Senghor is director’s fellow of the MIT Media Lab, college lecturer, author, and was convicted of murder in American courts. As of October 2015, he also teaches a class as part of the Atonement Project, a partnership between him, the University of Michigan, and the MIT Media Lab. His memoir, Writing my Wrongs, was published in March 2016. Senghor was named to Oprah’s SuperSoul 100 list of visionaries and influential leaders in 2016.
And here is Shaka’s home page. I thank you all in advance for your suggestions.
That is the highly controversial book by Frederick Martel, subtitled Power, Homosexuality, Hypocrisy. For some time I had been resisting reading the book, as usually I find tales of corruption and scandal boring. But I misunderstood the fundamental nature of the account. It is not quite a homage, but Martel seems to admire the evolved culture of homosexuality (not my preferred word, but appropriate in this context) in the Vatican. See this review: “The tone falters because Martel seems unsure whether to be horrified by the church’s corruption or to let out a gasp of high-camp amazement at its excesses.”
If anything, the study reminds me of Diego Gambetta’s work on the Mafia, at least in terms of some of its methods.
Have you ever thought “there should be more books about how things actually work!?” — well, this is one of them. Here is one excerpt:
‘Being of the parish’ could even be this book’s subtitle. The expression is an old one in both French and Italian: I have found it in the homosexual slang of the 1950s and 1960s. It may pre-date those years, so similar it is to a phrase in Marcel Proust’s Sodom and Gomorrah and Jean Genet’s Notre Dame des Fleurs — even though I don’t think it appears in either of those books. Was it more of a vernacular phrase, from the gay bars of the 1920s and 30s? Not impossible. In any case, it heroically combines the ecclesiastical universe with the homosexual world.
‘You know I like you,’ La Paiva announces suddenly. ‘But I’m cross with you for not telling me if you prefer men or women. Why won’t you tell me? Are you at least a sympathizer?’
I’m fascinated by La Paiva’s indiscretion.
And another bit:
It took me several months of careful observation and meetings to understand the subtle nocturnal geography of the boys of Roma Termini. Each group of prostitutes has its patch, its marked territory. It’s a division that reflects racial hierarchies and a wide range of prices. So the Africans are usually sitting on the guardrail by the south-western entrance to the station; the Maghrebis, sometimes the Egyptians, tend to stay around Via Giovanni Giolitti, at the crossing with the Rue Manin or under the arcades on Piazza dei Cinquecento; the Romanians are close to Piazzadella Repubblica, beside the naked sea-nymphs of the Naiad Fountain or around the Dogali Obelisk; the ‘Latinos’ last of all, cluster more towards the north of the square, on Viale Enrico de Nicola or Via Marsala. Sometimes there are territorial wars between groups, and fists fly.
You can buy the book here. I would add this: I do not have much knowledge in this area, but Martel seems to go out of his way to avoid making speculative accusations. But if you would like to read a negative Catholic review of the book, here it is.
As economist (yes, Harvard-educated ) Tyler Cowen has quipped: “The best critiques of the meritocracy have come from those with extreme merit.” I’ll come back to this puzzle later, for it’s one that Markovits’s book, like others in the genre, doesn’t fully explore.
That is from Kay S. Hymowitz, reviewing a new book critical of meritocracy.
Peter Gatrell, The Unsettling of Europe: How Migration Reshaped a Continent. A very nice history of earlier post-war European migration, such as Turks and Greeks moving to West Germany, Cape Verdeans settling in Portugal, and so on. Excellent background for the current debates.
Cristiano Bianchi and Kristina Drapić, Model City Pyongyang. An excellent picture book, mostly of architecture, presenting Pyongyang as yet another installment in the 20th century series of deeply weird cities.
Jason Lyall, Divided Armies: Inequality and Battlefield Performance in Modern War. Perhaps the most thorough look at how cohesion has made some armies and fighting forces stronger than others. For instance there is a chapter “African World Wars: Ethiopia and the Democratic Republic of Congo on the Modern Battlefield.” I view this more as a cohesion story than an “inequality” story (current U.S. forces seem pretty sharp), in any case a good integration of military history with modern social science.
Paul Blustein, Schism: China, America and the Fracturing of the Global Trading System. Given the import and timing on the topic, I am surprised this book has not received more attention. It is “more boring” than Blustein’s earlier works, such as on Argentina, but full of facts and substance on every page. For now it is the go-to book on this topic.
Four very good books!
There will be a Conversation with him, no associated public event. So what should I ask him?
Truly an excellent episode, Ben is an author and journalist. Here is the audio and transcript, covering most of all the opioid epidemic and rap music, but not only.
Here is one excerpt:
COWEN: But if so much fentanyl comes from China, and you can just send it through the mail, why doesn’t it spread automatically wherever it’s going to go? Is it some kind of recommender network? It wouldn’t seem that it’s a supply constraint. It’s more like someone told you about a restaurant they ate at last night.
WESTHOFF: It’s because the Mexican cartels are still really strongly in the trade. Even though it’s all made in China, much of it is trafficked through the cartels, who buy the precursors, the fentanyl ingredients, from China, make it the rest of the way. Then they send it through the border into the US.
You can get fentanyl in the mail from China, and many people do. It comes right to your door through the US Postal Service. But it takes a certain level of sophistication with the drug dealers to pull that off.
COWEN: It’s such a big life decision, and it’s shaped by this very small cost of getting a package from New Hampshire to Florida. What should we infer about human nature as a result of that? What’s your model of the human beings doing this stuff if those geographic differences really make the difference for whether or not you do this and destroy your life?
WESTHOFF: Well, everything is local, right? Not just politics. You’re influenced by the people around you and the relative costs. In St. Louis, it’s so incredibly cheap, like $5 to get some heroin, some fentanyl. I don’t know how it works in, say, New Hampshire, but I know in places like West Virginia, it’s still a primarily pill market. People don’t use powdered heroin, for example. For whatever reason, they prefer Oxycontin. So that has affected the market, too.
COWEN: Did New Zealand do the right thing, legalizing so many synthetic drugs in 2013?
WESTHOFF: I absolutely think they did. It was an unprecedented thing. Now drugs like marijuana, cocaine, heroin, all the drugs you’ve heard of, are internationally banned. But what New Zealand did was it legalized these forms of synthetic marijuana. So synthetic marijuana has a really bad reputation. It goes by names like K2 and Spice, and it’s big in homeless populations. It’s causing huge problems in places like DC.
But if you make synthetic marijuana right, as this character in my book named Matt Bowden was doing in New Zealand, you can actually make it so it’s less toxic, so it’s somewhat safe. That’s what he did. They legalized these safer forms of it, and the overdose rate plummeted. Very shortly thereafter, however, they banned them again, and now deaths from synthetic marijuana in New Zealand have gone way up.
COWEN: And what about Portugal and Slovenia — their experiments in decriminalization? How have those gone?
WESTHOFF: By all accounts, they’ve been massive successes. Portugal had this huge problem with heroin, talking like one out of every 100 members of the population was touched by it, or something like that. And now those rates have gone way down.
In Slovenia, they have no fentanyl problem. They barely have an opioid problem. Their rates of AIDS and other diseases passed through needles have gone way down.
And on rap music:
COWEN: This question is maybe a little difficult to explain, but wherein lies the musical talent of hip-hop? If we look at Mozart, there’s melody, there’s harmony. If you listen to Stravinsky’s Rite of Spring, it’s something very specifically rhythmic, and the textures, and the organization of the blocks of sound. The poetry aside, what is it musically that accounts for the talent in rap music?
WESTHOFF: First of all, riding a beat, rapping, if you will, is extremely hard, and anyone who’s ever tried to do it will tell you. You have to have the right cadence. You have to have the right breath control, and it’s a talent. There’s also — this might sound trivial, but picking the right music to rap over.
So hip-hop, of course, is a genre that’s made up of other genres. In the beginning, it was disco records that people used. And then jazz, and then on and on. Rock records have been rapped over, even. But what song are you going to pick to use? And if someone has a good ear for a sound that goes with their style, that’s something you can’t teach.
And yes on overrated vs. underrated, you get Taylor Swift, Clint Eastwood, and Seinfeld, among others. I highly recommend all of Ben’s books, but most of all his latest one Fentanyl, Inc.: How Rogue Chemists Are Creating the Deadliest Wave of the Opioid Epidemic.
I will be doing a Conversation with Ted, no associated public event. He is a musician and most of all a music historian, above all for jazz and blues, with numerous excellent books on those topics.
Gioia was raised in a Sicilian-Mexican household in Hawthorne, California, a working class neighborhood in the South-Central area of Los Angeles. Gioia was valedictorian and a National Merit Scholar at Hawthorne High School, and attended Stanford University. There he received a degree in English (graduating with honors and distinction), served as editor of Stanford’s literary magazine, Sequoia, and wrote regularly for the Stanford Daily. He was a member of Stanford’s College Bowl team, which was featured on television, and defeated Yale in the national finals. Gioia also worked extensively as a jazz pianist during this period, and designed and taught a class on jazz at Stanford while still an undergraduate.
After graduation, Gioia received a degree in Philosophy, Politics and Economics at Oxford University, where he graduated with first class honors. He then received an MBA from Stanford University.
Gioia has enjoyed successes in the worlds of music, writing and business. In the business world, Gioia has consulted to Fortune 500
companies while working for McKinsey and the Boston Consulting Group. He helped Sola International complete an LBO and IPO on the New York Stock Exchange in the 1990s. He has undertaken business projects in 25 countries on five continents, and has managed large businesses (up to $200 million in revenues). While working amidst the venture capital community on Sand Hill Road in Silicon Valley, Gioia stood out from the crowd as the “guy with the piano in his office.”
His knowledge of varied musical genres is virtually without parallel. So what should I ask Ted?
Louis XIV was both King of France and a global ruler with global ambitions. He founded colonies in America, Africa and India, tried to seize Siam (as Thailand was then known), sent missionaries and mathematicians to the Emperor of China and launched the struggle for France’s global markets which continues to this day. The motto he adopted early in his reign, in 1662, expressed his hopes and desires: “Nec pluribus impar” (literally “Not unequal to more”), meaning “not incapable of ruling other dominions”, as well as “not unequal to many enemies”.
That is from the new Philip Mansel book King of the World: The Life of Louis XIV.
Andrew McAfee is offering to take a number of bets centered around predictions and implication from his new book More From Less. Here are a few of Andrew’s bold predictions that he is willing to bet on through the Long Bets division of the Long Now Foundation.
- In 2029, the US will consume less total energy than it did in 2019.
- In 2029, the US will produce less total CO2 emissions than it did in 2019, even after taking offshoring into account.
- Over the five years leading up to 2029, the US will use less paper in total than it did over the five years leading up to 2019.
The most famous Long Bet was between Warren Buffett and Protege Partners
- Over a ten-year period commencing on January 1, 2008, and ending on December 31, 2017, the S&P 500 will outperform a portfolio of funds of hedge funds, when performance is measured on a basis net of fees, costs and expenses.
Buffett won that bet and earned over $2 million dollars for his favorite charity.
The purpose of Long Bets is to elicit argument and debate and to better encourage long thinking. All bet winnings go to charity.
…blackouts are costing the Lebanese economy about $3.9 billion per year, or roughly 8.2 percent of the country’s GDP.
I asked why the Lebanese government can’t put the private generators out of business. He replied that EdL [the state-owned electricity company] is losing some $1.3 billion per year, while the private generators are taking in as much as $2 billion per annum. “It’s a huge business,” he said, “and it’s very dangerous to interfere with this business.”
…Nakhle, an official in the Energy Ministry, was admitting that the generator mafia bribes Lebanese politicians to make sure that EdL stays weak and blackouts persist…
Maya Ammar, a model and architect in Beirut…told me, “The one reason is in Lebanon that we do not have electricity is corruption, plain and simple.”…The electric grid, she continued, is “a microcosmic example of how this country runs.”
That is from the forthcoming and excellent book by Robert Bryce, A Question of Power: Electricity and the Wealth of Nations.
Deirdre Nansen McCloskey, Why Liberalism Works: How True Liberal Values Produce a Freer, More Equal, Prosperous World For All.
Robert H. Frank, Under the Influence: Putting Peer Pressure to Work.
Peter Gluckman and Mark Hanson, Ingenious: The Unintended Consequences of Human Innovation.
The author is James Hankins, and the subtitle is Soulcraft and Statecraft in Renaissance Italy. Here is one excerpt:
I have sought to present the political ideas of the humanists as the expression of a movement of thought and action, similar in its physiognomy if not in its content to the movement of the philosophes of the Enlightenment. It was a movement that was stimulated by a crisis of legitimacy in late medieval Italy and by widespread disgust with its political and religious leadership. Its adherents were men who had wide experience — often bitter, personal experience — with tyranny. They knew that oligarchs and even popular governments could be as tyrannical as princes. Their movement was largely in agreement about its goals: to rebuild Europe’s depleted reserves of good character, true piety, and practical wisdom. They also agreed widely about means: the revival of classical antiquity, which the humanists presented as an inspiring pageant, rich in examples of noble conduct, eloquent speech, selfless dedication to country, and inner moral strength, nourished by philosophy and uncorrupt Christianity. The humanist movement yearned after greatness, moral and political. Its most pressing historical questions were how ancient Rome had achieved her vast and enduring empire, and whether it was possible to bring that greatness to life again under modern conditions. This led to the question of whether it was the Roman Republic or the Principate that should be emulated; and, once the humanists had learned Greek, it provoked the further question of whether Rome was the only possible ancient model to emulate, or whether Athens or Sparta, or even the Persia of Xenophon’s Cyrus, held lessons for contemporary statesmen.
An excellent book, you can order it here.