Category: History

*Christianity: The First Three Thousand Years*

The author is Diarmaid MacCulloch and here is one excerpt:

…it was small wonder that the preoccupations and character of Ethiopian faith developed on very individual (not to say eccentric) lines.  It was the Ethiopians, for instance, who meditated on various Coptic apocryphal accounts of Pontius Pilate and decided that the Roman governor who presided over Christ's crucivixion should become a Confessor of the Church, to be celebrated in their sacred art and given a feast day in June and a star place in the liturgy at Epiphany, the greatest feast of the year, when the priest intoned a phrase from the Psalms which was also an echo of his words: "I will wash my hands in innocence."  The Copts and Ethiopians did not forget Pilate's complicity in the death of Christ, but in retelling his story they made him realize the full extent of his guilt, and they brought a symmetry to his fate by making him die on a cross…

I can't remember the last time I read a book that was so chockful of information and offered such a steady flow of interesting, substantive points.  Virtually every sentence counts and as a result the book is quite slow to read — in the good sense.  The writing flows very well.

It promises you 1016 pp. of text but in "real terms" you are getting much, much more.  If you are only going to read a few books on European or religious history, this probably should be one of them.  It is broadly in the Paul Johnson mode but better researched, more serious, and less subjective, though it is ultimately subjective nonetheless.  Overall I would describe the author as sympathetic to Christianity and he comes from an Anglican background, although I am not sure how "formal" a Christian or Anglican he is, at least not from the vantage point of p.346.

If there's any danger in buying this one, it's that the book is better than you are.

Nonetheless you can purchase it here.  You can find a good review here.

Do women today have more libertarian freedom than in 1880?

Bryan Caplan set off a debate which has spread to many corners of the blogosphere.  I have no interest in recapping and evaluating the whole thing but I'd like to make a simple but neglected point: negative liberty and positive liberty are not separable.

Here is one simple scenario.  Let's say the government tells me I have to buy and place a five-foot ceramic grizzly bear statue on my front lawn.  How bad an act of coercion is that?  If I have an upper-middle class income, it's an inconvenience and an aesthetic blight but no great tragedy.  If I have a Haitian per capita income, it is a very bad act of coercion and it will impinge on my life prospects severely.  I either give up some food or they send me to jail.

In other words, even theories of negative liberty — purely libertarian theories where only negative liberty seems to matter — require standards for degrees of coercion.  Those standards will very often depend on how much wealth the victims of the coercion have and they will depend on a more general concept of positive liberty.  Negative liberty standards can't help but seep into a concern with consequences.

Fast forward to said debate.  When people are poor, apparently small interventions can be quite crushing and quite coercive.  To cite the "smaller" interventions of 1880 doesn't much convince me.  The real impact of the depredations against women was very, very large, even from some "small interventions" (and I don't think they were all small).

(Also, I would not in this case take the *legal* oppressions to be a stand-alone or exogenous variable, separable from more general societal attitudes.  There were various male desires to oppress women, which took a mix of legal and non-legal forms.  Asking how bad the "government-only" restrictions were is an odd division of the problem, since the governmental and non-governmental restrictions were an integrated package which worked together in non-linear fashion.)

Every negative liberty theorist is a positive liberty theorist in disguise and this comes out once they start citing degress of outrage, degrees of harm, degrees of coercion, and the like.

I suppose my views are close to those of Will.  I also largely agree with Dave Schmidtz and Jason Brennan in their symposium at Cato UnBound.

*Europe, Europe: Forays into a Continent*

I very much enjoyed reading this now-dated (1989) but still insightful volume of country-specific essays by Hans Magnus Enzensberger, one of Germany's leading public intellectuals.  The chapter on Sweden was my favorite.  Here is one good bit:

The "motley feudal ties" to which Marx alludes in the Communist Manifesto were torn asunder here earlier than anywhere else, to be replaced by a strictly organized centralized state.  Oxenstierna, an administrative genius, invented the prefectorial system two hundred years before Napoleon.  He sent governors armed with executive powers into all the regions of the kingdom.  They even had military means at their disposal to enforce the king's policies against the interests of the provinces.  He created the first national atlas and the first central bank in the world.  And so on.  Does all this have no implications for the present condition of the country and for the problems of its institutions?

Enzensberger also refers to Sweden as a country which has liquidated its own history in a bout of extreme forgetfulness.  I also liked this bit on Italy:

The great strength of this system is that it works not only from the top down but also from the bottom up — because even the poor, the "underprivileged," have their privileges, their consolations, and prerogatives.  The concierge apportions his favors and his punishments as he pleases, and the doorkeeper enjoys a mysterious power, of which his boss, the minister, is quite ignorant.

You can buy the book here.

Colombia the economic turtle?

…because trade accounts for only a third of the economy, compared with a Latin American average of about half, Colombia has been sheltered from the worst of the global slowdown. The country also lacks the debt hangover of its western peers; credit is only a third of GDP, despite a mini credit-boom in mid-2007, when consumer lending grew more than 30 per cent.

As well as the peace dividend following the end of hostilities with insurgents, a burst of government spending in 2009, combined with swift interest rate cuts, helped keep the economy afloat. Colombia probably had Latin America's best economic performance last year.

But just as its slump was shallow, so may be the bounce-back. Fedesarollo, a think-tank, forecasts 2 per cent growth for 2010, versus a 3 per cent regional average. The new government faces a fiscal gap equivalent to 4 per cent of GDP. Furthermore, reinserting disbanded fighters into civilian life, plus reparations, could turn the peace dividend into a peace cost.

Colombia's so-called "doggie-paddle economy" – the stroke may be slow and inelegant but it is steady – has overcome far worse. Over the past century, the economy has only shrunk twice.

The link is here.

Explaining the United States to German graduate students

I'll be teaching a class at the Freie Universität this summer on this topic, in the North American Studies department.  I am wondering what I should have them read.  So far I am considering:

1. Alexis de Tocqueville, Democracy in America.

2. Class: A Guide Through the American Status System, by Paul Fussell.

3. The American Religion, by Harold Bloom.

4. John Gunther, Inside U.S.A.; a longstanding favorite of mine.

5. State by State: A Panoramic Portrait of America, by Matt Weiland and Sean Wilsey.

6. American Exceptionalism: A Double-Edged Sword, by Seymour Martin Lipset.

7. Peter Baldwin, The Narcissism of Minor Differences: How American and Europe are Alike.  I disagree with the premise of this book but nonetheless it may shake them out of their dogmatic slumbers.

8. Louis Hartz, The Liberal Tradition in America.

Albion's Seed is an excellent book but it is too long.  What have I forgotten?  Should I have more on Mormons?

Markets in everything: vanquished empires edition

Here's one I actually wish to buy:

A 2,000-year-old snack-bar in the Ancient Roman city of Pompeii will 'open for business' once more this Sunday, with a special one-off event marking its restoration. A limited number of visitors to the Campanian archaeological site will be taken on a 45-minute guided tour of the Thermopolium (snack-bar) of Vetutius Placidus, which was previously closed to members of the public. Once inside the thermopolium, participants will also be treated to a typical Roman snack of the type once served to customers. The shop takes its name from electoral graffiti engraved on the outside of the shop, calling on passersby to vote for the candidate Vetutius Placidus, and on three amphorae found inside the premises.

Hat tip goes to Brad DeLong.

*The Future History of the Arctic*

I loved this book, which is written by Charles Emmerson.  Here is one short bit:

Despite the prominence of the colors of Norway on Svalbard — and the firm insistence from any government representative that Svalbard is an integral part of the kingdom of Norway — there are reminders that the archipelago is both something more and something less than that.  Russians and Ukrainians live here, some in Longyearbyen, though most are at the Russian settlement at Barentsburg.  The girls at the supermarket checkout counter speak Thai.  Somewhere in town is an Iranian who came here six years ago and, under the terms of the Spitsbergen Treaty, was able to settle here.  If he were to return south to the Norwegian mainland, he would almost definitely be forced to leave the country, his asylum claims having been refused.  Import duties are nonexistent on Svalbard: Cuban cigars cost less in Longyearbyen, at 78 degrees North, than they do in Oslo, three hours' flight to the south.

Here is Wikipedia on Svalbard

This book covers why and how Greenland might become independent, what kind of presence in the Arctic Canada can realistically expect to have, the changing historical fortunes of Vladivostock, what the Law of the Sea really means, and why Norway manages its fossil fuel revenues so well, among other matters.  The Future History of the Arctic has fun and useful information on just about every page.

Norway

Views I toy with but do not (yet?) hold

Financial panics and economic crises are nearly inevitable, for at least two reasons.  The first is that policymakers are ill-informed and have poor incentives.  The second is that bank managers, periodically, like to take risk and we are unwilling to shoot or otherwise severely punish the failed ones.  Instituitions which transform liquidity can, sooner or later, find a way to take such precarious risks, no matter what the regulators do (it still may be worth trying regulatory restraint, however).  There's simply not enough downside risk in a wealthy, humane society.

The nineteenth century financial panic will prove the "norm" for human history.  The research question is how we avoided such panics for 1950-S&L crisis, or whatever you take the cut-off points to be.  The capital controls of Bretton Woods may be part of the answer (plus that is a strange economic period in a number of ways), although it is not obvious such controls could be made to work today.

More and more, people will turn to the wisdom of the great 19th century economists on financial panics, bank runs, and the like.  It was an intellectual mistake to think we had ever left that world for good.

I thank Benjamin Chabot and Mario Rizzo for useful conversations on this topic.  Bill Easterly offers related remarks, as does Paul Krugman.

My review of the new edition of van Gogh’s letters

I read these new volumes in December.  There are six large books, two columns to a page, large pages, the whole thing weighs about thirty pounds.  I can't recall taking on such a large reading project in such a short period of time, but I am very glad I spent a few weeks immersed in the world of Vincent van Gogh.  I was impressed by how smart van Gogh was, what an intellectual omnivore he was, and how well he could compose a letter and pour forth a lot of information very rapidly.  The illustrations and footnotes in the volumes are stunning.  You'll find the review here.  Excerpt:

The collected letters of great creative minds can often be read as lengthy case studies in the dissimulation and the control of one's personal image to others. This is the case with van Gogh, whose writing also shows how such interpretive attempts break down. Some of his letters are practical documents containing very little information, a series of bland platitudes to cajole, influence, and perhaps even mislead their readers. Tone and content contrast strikingly, from one recipient to the next. He himself stated–if only in passing–that there is a lot wrong or exaggerated in his letters, "without my always [sic] being aware of it" (December 23, 1881).

When van Gogh writes to his parents, he sounds like a normal son who is keen to reassure Mom and Dad that everything is OK; with his sister Willemien, he is loving, doting, and domestic, and it feels that he is trying not to remind her of his chaotic life, rather than trying to conceal it. He describes to her the prospect of sharing a room with Gauguin (July 31, 1888), calling him "a very spirited painter." "We'd live together for the sake of economy and for each other's company." A few months later (October 8 and 29), he writes to Theo that Gauguin needs to eat, walk in the countryside with him (Vincent), and "have a screw once in a while": "He and I plan to go to the brothels a lot, but only to study them." The entire Gauguin story is a highlight of the volumes, and in those letters to Gauguin, not to mention to other artists, van Gogh is prickly, difficult, and condescending, playing the role of rival to the hilt.

As for his letters to Theo, these are so full of life that it's easy for the reader to assume that his brother is getting the "real Vincent." But is he? Through much of this period, Theo is supporting van Gogh, either by sending him money, by selling his art (or trying to), or both. Writing to Theo, the artist comes across as whining, manipulative, and in careful control of the flow of information. It's a kind of faux frankness, maybe not untrue but designed to portray a mind in creative ferment and to fit a certain stereotype. There is often first a thanks for money received, a blizzard of reports about what van Gogh is doing and painting, and then at the end a suggestion that even more painting, activity, and creative ferment might be possible if only Theo would do everything to support him. Time and again, the reader wonders just how much van Gogh and his brother trust each other. In the letter of August 14, 1879, for instance, he complains that Theo has advised him to give up his quest to be an artist. "And, joking apart, I honestly think it would be better if the relationship between us were more trusting on both sides," van Gogh suggests, before apologizing for the possibility that so much of the family sorrow and discord have been caused by him. These look and sound like letters to his brother, but in essence we are reading fund-raising proposals.

You have to register to read the whole review but it doesn't take long.  www.bookforum.com, by the way, is one of my all-time favorite web sites.

Why did it take so long for humans to have the Industrial Revolution?

That's a reader request from the especially loyal Harrison Brookie.  First, you might wish to go back and read the MR reviews and debates of Greg Clark's Farewell to Alms,

More generally, extended periods of economic growth require that technologies of defense outweigh technologies of predation.  They may also require that the successful defender, at the same time, has good enough technology to predate someone else and accumulate a sizable surplus.  Parts of Europe took a good deal from the New World and this may have mattered a good deal.

Building a strong enough state to protect markets from other states is very hard to do; at the same time the built state has to avoid crushing those markets itself.  That's a very delicate balance.  China had wonderful technology for its time and was the richest part of the world for centuries but never succeeded in this endeavor, not for long at least.

England was fortunate to be an island.  Starting in the early seventeenth century, England had many decades of ongoing, steady growth.  Later, coal and the steam engine kicked in at just the right time.  English political institutions were "good enough" as well and steadily improving, for the most part.

Christianity was important for transmitting an ideology of individual rights and natural law.  As McCloskey and Mokyr stress, the Industrial Revolution was in part about ideas.

There are numerous other factors, but putting those ones together — and no others — already makes an Industrial Revolution very difficult to achieve.  It did happen, it probably would have happened somewhere, sooner or later, but its occurrence was by no means easy to achieve.  The Greeks had steam engines, proto-computers, and brilliant philosophers and writers, but still they did not come close to a breakthrough.

One question is how long the Roman Empire would have had to last to generate an Industrial Revolution and don't mention the Eastern Empire smartypants.

If you are asking why the Industrial Revolution did not occur in the Mesozoic age, or other earlier times, genetic factors play a role as well.

Measuring Hayek’s citation count

Jacob Levy has an update:

Proceeding from the other direction: a search just on Hayek restricted to business, economics, finance, law, linguistics, philosophy, political science, psychology, public policy, and sociology eliminated all the false positives I could find. 9385 . Searching for "milton friedman" in those same disciplines (and as far as I know there's no ambiguity in how to refer to him): 8088.

Now, I don't really think that citation counts are going to do the work Wolfers wants them to do here. But on his terms, Hayek is now out of Larry Summers' company, and into Friedman's.

He also shows that searching for further permutations on Hayek's name, such as adding a space where needed, ups the total number of cites a considerable amount.

Heinz Stahlschmidt passes away at 92

Heinz Stahlschmidt, a World War II demolitions expert in the German navy who disobeyed orders to raze the crucial French port of Bordeaux and instead set off a controlled explosion that was credited with saving the city, died Feb. 23.

…He killed dozens of Germans in the process but spared nearly 3,500 civilian lives — the number the Germans expected to die in the port blast. By saving Bordeaux — home to the country's most vital harbor and nucleus of the famed wine region — he also helped assure France had a stable platform for postwar economic recovery.

Not surprisingly, he lived out the rest of his life in France.  There is more here.  There are further obituaries here.