Results for “pollution” 208 found
Indoor air pollution
Perhaps the most pressing environmental problem in the world is indoor air pollution, which kills 2.8 million people each year, just behind HIV/AIDS. The pollution is caused by poor people cooking and heating their homes with dung and cardboard. The solution is not environmental (to certify dung) but rather economic, helping these people build enough wealth to afford kerosene.
That is by Bjorn Lomborg, in Foreign Policy, July/August issue.
Two caveats. First, the best figure I can find appears to be 1.6 million lives; here is a WHO statement on the phenomenon. Second, the people die because the smoke renders them more susceptible to pneumonia and other respiratory diseases. But their poverty makes them more susceptible for a number of reasons. I doubt if the marginal product of the smoke can be isolated clearly; see this study. Nonetheless this is a very very serious problem that does not receive much attention.
Capitalism and Modernity
Jesús Fernández-Villaverde, one of the few economists in the world equally at home solving stochastic dynamic optimization problems as with sociological theory and history, has an excellent series of twitter posts on capitalism and modernity.
JFV: I have been reading (and re-reading) a lot of social theory.
What strikes me is that most critics of “capitalism” (whatever “capitalism” might mean, and regardless of the value of those critiques) are really critics of modernity, understood as the organization of society around technology, formal institutions, and rational criteria.
I teach the economic history of the Soviet Union and socialist China, and all the pathologies (pollution, reliance on fossil fuels, inequality, depersonalization, consumerism, alienation, you name it) that you can find in a poor neighborhood of 2026 Philadelphia appeared in the same way, or even more, in a factory in Leningrad in 1970 or on a collective farm in Jiangsu in 1978.
Critics seem to lack a vocabulary (or, if you prefer, a cognitive framework) for distinguishing “capitalism” from modernity. For example, people everywhere tend to link personal relationships to displays of consumption. There are likely deep evolutionary reasons for this. De Beers did not invent spending a lot of money on a useless engagement ring: it rode a pre-existing disposition into a particular form of consumption. Couples in Leipzig in 1982 were as interested in conspicuous consumption as those in Chicago in 2026. Talking about “Love and the Cultural Contradictions of Capitalism” misses the point completely.
Of course, you can try, as some of the more perceptive Trotskyists did, to argue that the Soviet Union or China were not truly socialist countries, but this is just a lazy application of the “no true Scotsman” fallacy, and, consequently, their complaints failed to gain much traction outside some departments of cultural studies.
But this is not just a matter of poor analytic skills, as bad as those are. More importantly, it means that 99% of the policy proposals activists put on the table to correct the problems of “capitalism” are doomed to fail because they do not understand where the root cause of the phenomena they complain about lies.
I see this at the university. Do you think the corporation you deal with is self-serving and incompetent? Wait until you need to deal with the Graduate School at a private Ivy League university. The incentive problems (asymmetric information, career concerns, lack of timely feedback, pressure toward conformity) that cause dysfunction in the former are even more pronounced in the latter because of the absence of a profit motive, the sharpest disciplinary mechanism.
At a very fundamental level, Marx got modernity wrong; Weber got it right. Time to spend much less time with Marx and much, much more time with Weber.
Here’s the second post:
Many readers yesterday asked for more concrete examples of what I have in mind regarding the distinctions between features inherent to modernity and those inherent to “capitalism.”
Imagine we have a functioning socialist commonwealth. For simplicity, I will call it the SC.
Imagine also that this SC aims to provide state-of-the-art medical care to its citizens. This is not about superfluous consumption. It is about the desire to provide good preventive care, adequate treatment, palliative care, and so on.
Soon, you realize that you need the scientific-technological complex that develops advanced mRNA vaccines and, even more importantly, the industrial capacity to produce tens of millions of doses at short notice when a new virus arrives or an old one mutates. These are sophisticated processes that involve coordinating millions of individuals with diverse knowledge, skills, and personalities.
But it does not stop there. You will need to produce thousands of MRIs, scanners, FLASH radiotherapy machines, and all the bewildering array of equipment you find in a top hospital.
And I insist: wanting to be treated with the latest oncological equipment if you get cancer is not frivolity. It is a deep human desire that a good society (any society, really) should attempt to provide.
How are you going to accomplish all this? An SC does not want to use private property, so it relies on some form of public property. But public ownership is not the main issue. The real issue is that the SC would need to organize large bureaucratic organizations. Without them, it cannot develop and deploy vaccines, MRIs, scanners, and the rest. The need to scale is the key mechanism at play, not who owns the property.
And, because of their scale, these large bureaucratic organizations will suffer the type of problems that critics of “capitalism” attribute to “capitalism.” The organization will be impersonal and alienating, and inefficient due to career concerns, asymmetric information, conformity effects, and internal politics.
Moreover, because resource constraints hold in every human endeavor, some claims for medical treatment will be denied. The SC will not have enough resources to satisfy every medical demand (and medical demands are, for all practical purposes, unlimited), every demand for education, every demand for the environment, and every demand for this or that worthwhile cause. Sorry, yes, scarcity will always be with us, with or without AI.
Patients whose requests for medical treatment are denied will be particularly annoyed because the SC is built on the idea that such events cannot happen. At least in a “capitalist” society there is someone to blame (the “capitalist”).
Those who deny the need for large bureaucratic organizations are living in a fantasy world. I am pretty sure the day they are told they have prostate cancer, they will run to their closest large bureaucratic organization for treatment.
Those who deny the problems of large bureaucratic organizations, and how deeply irresoluble those problems are, have not seen how not-for-profits work. I have never seen more acrimonious fights than within not-for-profit organizations, where some shared sense of the common good unites members. The fights are fierce precisely because profits play no role.
I have been reading about these issues for nearly 40 years, and I have seen plenty of proposals to address the problems of large bureaucratic organizations. A favorite among many is “participation” or “more democracy” within the organization. No, sorry, more “participation” or “more democracy” only makes things worse. Yugoslavia taught us that you cannot run a large bureaucratic organization based on democratic participation (well, you only need to know some basic economics; Arrow’s impossibility theorem, anyone?).
Large bureaucratic organizations are essential to modern life, and they are full of problems, with or without “capitalism.”
This is what Weber understood and what Marx, who had an incredibly naïve view of the future, never grasped. Weber saw that bureaucracy is not a feature of “capitalism” but the institutional form modern society uses to coordinate large-scale tasks under rational, impersonal rules. Hospitals, ministries, armies, universities, and, yes, corporations all converge on the same form because it works at scale. The iron cage is not capitalist. It is modernity.
The third excellent post on whether capitalism created modernity which criticizes Quine and the analytic-synthetic distinction (!) is here.
My Conversation with the excellent Henry Oliver
Here is the audio, video, and transcript. In the first half of the episode we discuss Shakespeare’s Measure for Measure, and then move on to other topics. Here is the episode summary:
Henry Oliver is the preeminent literary critic for non-literary nerds. His Substack, The Common Reader, has thousands of subscribers drawn in by Henry’s conviction that great literature is where ideas “walk and talk amongst the mess of the real world” in a way no other discipline can match. Tyler, who has called Henry’s book Second Act “one of the very best books written on talent,” sat down with him to compare readings of Measure for Measure and range across English literature more broadly.
Tyler and Henry trade rival readings of the play, debate whether Isabella secretly seduces Angelo, argue over whether the Duke’s proposal is closer to liberation or enslavement, trace the play’s connections to The Merchant of Venice and The Rape of Lucrece, assess the parallels to James I, weigh whether it’s a Girardian play (Oliver: emphatically not), and parse exactly what Isabella means when she says “I did yield to him,” before turning to the best way to consume Shakespeare, what Jane Austen took from Adam Smith, why Swift may be the most practically intelligent writer in English, how advertising really works and why most of it doesn’t, which works in English literature are under- and overrated, what makes someone a late bloomer, whether fiction will deal seriously with religion again, whether Ayn Rand’s villains are more relevant now than ever, and much more.
Excerpt:
COWEN: Now, before doing your current work, you were in advertising for almost a decade. How do you feel that work in advertising has shaped how you read literature?
OLIVER: [laughs] I try to keep them very separate. I try not to let advertising—
COWEN: You try, but I’m sure you fail.
OLIVER: —pollute my readings of literature.
COWEN: Why is it a pollution?
OLIVER: Because advertising is not a great art, and to apply the principles of advertising to literature would be a diminishment.
COWEN: You don’t have to apply the principles. Advertising gives you insight into what people value, how people respond, and that’s also a part of literature.
OLIVER: It is if you take advertising not to mean headlines and banner ads and things like that, but to mean the calling of attention to some particular thing of importance. You can see that a lot of the great writers were very good advertisers of their own work, of their own ideas.
COWEN: Swift in particular.
OLIVER: Swift is very, very good at advertising. If you wanted to be obtuse, you could reframe his whole career as an exercise in lobbying and PR, and realize that no one’s ever been as good at it as he was.
COWEN: So, your favorite authors are the ones who are best at advertising is what you’re now telling us.
OLIVER: I have a very catholic view of literature, and I admire those writers who are practical and can do a lot of different things. I love Samuel Johnson, and one reason is that he can write a sermon, a legal opinion, an advert—almost anything you want. I think the literary talent can often be turned to those multiple uses.
COWEN: Why isn’t there more creativity in advertising? So much of it, to me, seems stupid and boring.
OLIVER: Yes.
COWEN: You would think, well, if they had a clever ad that people would talk about, it would be better, but that doesn’t happen. Is it a market failure, or it’s actually more or less optimal?
OLIVER: I don’t think it’s optimal. We don’t know how well advertising works, and we’re still impeded in that because of the laws about who you can and cannot target on the internet. I think most people would actually be surprised, if they went into an advertising agency, to learn just how poorly we can target people. Everyone thinks they’re being targeted all the time, but being followed by a toaster advert is really quite basic, and everyone uses the same toaster example because everyone’s being followed by the same bloody toaster. That’s not targeting.
I think they’ve been taken over by bad ideas. There are two competing schools of advertising. One of them is the hard sell, where you put a lot of information and facts, and you name the product a lot. “Buy this aspirin. It cures headaches three times quicker than other brands. We did a study—38 percent of people . . .” And you just hammer it all the time.
The other advertising school is image-based. Arthur Rubicam wrote those wonderful Steinway adverts. The instrument of the immortals. Have you brought great music into your home? The woman in the dress at the piano. You’re buying a whole mood or a vibe. The peak of that is like the tiger on the Frosty cereal packet. You don’t need words. Or the Marlboro Man—you buy these cigarettes. You’re going to look like that cowboy in that shirt, and you’re going to smoke. You’re going to feel like a man, and it’s just going to be great. Coors Light does that now.
Then there was this terrible, terrible thing called the Creative Revolution in the 1960s, where supposedly—this is like the modernism of advertising.
Definitely recommended, and do get out your copy of the Shakespeare.
Addendum: Here are comments from Henry.
Emergent Ventures India, 12th cohort
Harish Ashok, 16, received his grant to build a multi-purpose rover.
Dev Patel, economist, received his grant to expand his method combining machine learning and geophysics to detect and forecast floods across Indian villages.
Saurabh Chandra, Pranay Kotasthane, and Khyati Pathak received their grant for Puliyabaazi Hindi Podcast, to expand and develop articles and video formats in simple, conversational Hindi.
Vishrant Dave, Ayush Ranjan and Prateesh Awasthi received their grant for Armatrix, hyper-redundant robotic arms for inspection and maintenance in hard-to-reach and hazardous industrial environments.
Akhil Reddy K received his grant for Livestockify, to develop solar-powered IoT sensors for real-time poultry disease and health monitoring.
Mohil Ahuja, 19, received his grant to develop a low-cost algae-based air purification system addressing indoor pollution.
Reivanth Kanagaraj received his grant for ColourCryption, to create low-cost anti-counterfeiting solutions using fluorescent inks.
Kaviraj Prithvi, 23, received his grant for uDot, to build a tactile display enabling blind students to study STEM.
Tawheed Rahman, highschooler, received his grant to build a low-cost prosthetic robotic arm.
Keya Shah, 22, received her grant to develop a prosthetics solution in Bangalore.
Sanjay Ganguli received his grant to acquire equipment for documenting wildlife stories from India.
Avhijit Nair, 26, received his grant for HydroPlas Tech, to produce graphene from waste plastic.
Rain Rejius received his grant for TRIPd, to develop a wearable revolutionizing personal temperature control through thermoreceptors.
Pragyaan Gaur, 18, received his grant to build technology reducing industrial sulfur dioxide emissions.
Wajih ur Rehman received his grant to develop an aerosol-technology-based solution to curb air pollution in Pakistan.
Rakshith Aloori, 25, received his grant to build desalination machines solving the water crisis.
Prashansa Tripathi, doctoral student at IIT Jodhpur, received travel and conference support to attend the cognitive neuroscience skills training program at Cambridge University.
Those unfamiliar with Emergent Ventures can learn more here and here. The EV India announcement is here. More about the winners of EV India second, third, fourth, fifth, sixth, seventh, eighth, ninth, tenth, and eleventh cohorts. To apply for EV India, use the EV application, click the “Apply Now” button and select India from the “My Project Will Affect” drop-down menu.
And here is Nabeel’s AI engine for other EV winners. Here are the other EV cohorts.
If you are interested in supporting the India tranche of Emergent Ventures, please write to me or to Shruti at [email protected].
TC again: I thank Shruti for preparing this blog post, and for all the work behind it!
My very interesting Conversation with Seamus Murphy
Here is the audio, video, and transcript. Here is the episode summary:
Seamus Murphy is an Irish photographer and filmmaker who has spent decades documenting life in some of the world’s most challenging places—from Taliban-controlled Afghanistan to Nigeria’s Boko Haram territories. Having left recession-era Ireland in the 1980s to teach himself photography in American darkrooms, Murphy has become that rare artist who moves seamlessly between conflict zones and recording studios, creating books of Afghan women’s poetry while directing music videos that anticipated Brexit.
Tyler and Seamus discuss the optimistic case for Afghanistan, his biggest fear when visiting any conflict zone, how photography has shaped perceptions of Afghanistan, why Russia reminded him of pre-Celtic Tiger Ireland, how the Catholic Church’s influence collapsed so suddenly in Ireland, why he left Ireland in the 1980s, what shapes Americans impression of Ireland, living part-time in Kolkata and what the future holds for that “slightly dying” but culturally vibrant city, his near-death encounters with Boko Haram in Nigeria, the visual similarities between Michigan and Russia, working with PJ Harvey on Let England Shake and their travels to Kosovo and Afghanistan together, his upcoming film about an Afghan family he’s documented for thirty years, and more.
And an excerpt:
COWEN: Now you’re living in Kolkata mainly?
MURPHY: No. I’m living in London, some of the year in Kolkata.
COWEN: Why Kolkata?
MURPHY: My wife is Indian. She grew up in Delhi, Bombay, and Kolkata, but Kolkata was her favorite. They were the years that were her most fond of years. She’s got lots of friends from Kolkata. I love the city. She was saying that if I didn’t like the city, then we wouldn’t be spending as much time in Kolkata as we do, but I do love the city.
It’s got, in many ways, everything I would look for in a city. Kabul, in a way, was a bit like Kolkata when times were better. This is maybe a replacement for Kabul for me. Kolkata is extraordinary. It’s got that history. It’s got the buildings. Bengalis are fascinating. It’s got culture, fantastic food.
COWEN: The best streets in India, right?
MURPHY: Absolutely.
COWEN: It’s my daughter’s favorite city in India.
MURPHY: Really?
COWEN: Yes.
MURPHY: What does she like about it?
COWEN: There’s a kind of noir feel to it all.
MURPHY: Absolutely.
COWEN: It’s so compelling and so strong and just grabs you, and you feel it on every street, every block. It’s probably still the most intellectual Indian city with the best bookshops, a certain public intellectual life.
MURPHY: It’s widespread. It’s not just elite. It’s everyone. We went to a huge book fair. It’s like going to . . . I don’t know what it’s like going to, Kumbh Mela or something. It’s extraordinary.
There’s a huge tent right in the middle, and it’s for what they call little magazines. Little magazines are these very small publications run by one or two people. They’ll publish poetry. They’ll publish interesting stories. Sadly, I don’t speak Bengali because I’d love to be reading this stuff. There are hundreds of these things. They survive, and people buy them. It’s not just the elite. It’s extraordinary in that way.
COWEN: Is there any significant hardship associated with living there, say a few months of the year?
MURPHY: For us, no. There’s a lot of hardship —
COWEN: No pollution?
MURPHY: Yes. The biggest pollution for me is the noise, the noise pollution.
Interesting throughout.
To what extent will factories return to cities?
Cities and small towns have tried to revitalize their downtowns by rolling back certain rules and requirements to help promote new developments and bring life to empty streets.
Now, they’re returning to an earlier era, when craftspeople such as food makers, woodworkers and apparel designers were integral parts of neighborhood life, and economic activity revolved around them.
New York City changed its zoning rules last year for the first time in decades to allow small-scale producers in neighborhoods where they had long been restricted. The City of Elgin, a suburb of Chicago, approved a code change last fall allowing retailers to make and sell products in the same space. In 2022, Baltimore passed a bill that allows small-scale food processing and art-studio-related businesses in commercial zones.
And Seattle’s City Council will vote in September on a plan that includes changing rules to allow artisan manufacturers in residential neighborhoods. Supporters said the proposal would help create the kind of walkable mixed-use neighborhoods that were common in an earlier era.
…Over the past decade, hundreds of U.S. cities and small towns have revised their land-use codes to allow small-scale producers — from coffee roasters to makers of jewelry and furniture — in downtowns and neighborhoods. Many small producers started to disappear from those areas around the turn of the 20th century with the advent of mass production; as large-scale factories generated enormous waste and pollution, cities restricted them near residences. Now, most of the businesses allowed to operate under the new rules employ between one and 30 people.
Friday assorted links
1. Yancey Strickler’s Artist Corporations project, and TED talk here.
2. Debates over the degree of heritability.
3. Matching potential partners based on browser history.
4. USG currently runs about 240 grocery stores, through the military, and operating at a loss.
5. “The risk premium on New York City’s debt barely budged following the election results.” (Bloomberg)
6. Turnover in Iranian military leadership.
9. North Carolina legislature votes to ban minimum parking requirements. More here.
Sunday assorted links
1. “Particulate matter local air pollution from road transport is much less due to petrol exhaust than most people think. More is due to brake, tyre, and road wear.” There is some disputation going on here, but at the very least there is something directionally correct in this point.
2. Milei gives Hayek’s Fatal Conceit to the Pope.
3. Walton heirs to start a new STEM-focused university in Arkansas.
4. Mathematicians encounter o4-mini.
5. What will happen to the federal GSA art collection? (NYT…I am, by the way, happy to auction it off).
Emergent Ventures India, 10th cohort
From Shruti Rajagopalan:
Emergent Ventures India, Cohort 10
Tanish Patare, 15, is a high school student in Mumbai and has won consecutive gold medals in the Science Olympiad Foundation’s National Science Olympiad for the last seven years. He received his grant for general career development.
Shreepoorna Rao, 22, an IIT Madras graduate passionate about aerospace, founded a crypto DeFi aggregator startup in 2021. He has developed patented drone-based robotic arms and medical delivery drones capable of flights up to 300 km carrying 500 g payloads. He received his EV grant to build a UAV with a 5-meter wingspan.
Soni Wadhwa, teaches literature at SRM University, Andhra Pradesh, and curates PG Sindhi Library, a digital archive of post-partition Sindhi literature in India. Her research explores the development of Sindhi literature, within Indian literature more broadly. She contributes regularly to Asian Review of Books, and Digital Orientalist.
Rakshita Deshmukh, is beginning her PhD in Neuroscience at IIT Kanpur, studying the impact of N3 sleep on adaptive decision-making and anxiety using EEG. She received her EV grant to present her research on N3 sleep’s effects on anxiety-induced learning at MIT.
Manoj Ramaiah, 24, received his EV grant to build Ariima DeepTech Circle, a talent cluster connecting postdocs and PhDs with industry, startups, and investors for translational research. Manoj is passionate about the history of science, particularly Asian and Indian, and dedicated to introducing first-generation graduates to startups.
Munna R. Shainy , 24, is a neurotech enthusiast specializing in developmental and affective neuroscience. He received an EV grant to attend the COGNESTIC 2024 Summer School at the University of Cambridge.
Basedcon, by Neil Shroff (26), Shruthi (30), Akash (27) and Yash (25), hosts conferences on unpopular but significant ideas in Indian tech, culture and society. The grant supports global expansion and micro-grants connecting ambitious Indians worldwide.
Nithilan Ravikumar, 17, for general education and career support including participation at the International Physics and Philosophy Olympiads. He actively pursues research in physics, explores the future implications of AI, and holds cybersecurity certifications
Parth Patel, holds a bachelor’s degree in aerospace engineering and is passionate about robotics. He received an EV grant for career development and is currently applying to graduate programs.
Ramya Prakash, 16, to pursue electronics and robotics and for general education and career development.
Tamzid Rahman, 16, is a social entrepreneur dedicated to eliminating child mortality caused by blood shortages in Bangladesh. He received an EV grant to develop and scale BloodLink, a peer-to-peer blood donation app and database.
Varsha Korimath, 16, is a highschooler in Belagavi, Karnataka. She is a National Tinker Champ member and a Pratibha Poshak scholar. She has authored a book, conducted tinkering workshops, and participated in the ATL Tinkerpreneur Bootcamp. She received an EV grant to support her STEM education and general career development.
Rajsuthan Gopinath (21) and Shanjai Raj (19) for building end-to-end legal AI agents through their startup Airstrip AI. Their current project develops an intelligent AI business lawyer democratizing access to legal resources.
Zubin Sharma, a social entrepreneur, founded Project Potential in rural Bihar. His EV grant supports research into innovative talent identification and acceleration strategies for high-poverty regions with limited resources and institutional support, particularly outside India’s tier-1 cities.
Sumuk Hegde, 22, for developing an automated beach-cleaning robot that detects, segregates, and disposes of waste.
Tithi Paul a master’s student in Environmental Pollution Management (Ecotoxicology) at the University of Kaiserslautern-Landau, and develops algorithms using zebrafish fin patterns to assess water safety. She received an EV grant for travel to present her work at international conferences.
Sachin Raghunath Pachorkar is a professor specializing in entrepreneurship and corporate governance. He founded Project Bandhan, generating tribal employment through bamboo crafts, and established Kumbhathon to address logistical challenges of the Nashik Kumbh Mela using technology. He received an EV grant for STEM education initiatives in rural and tribal schools.
Surya Maddula, 17, for developing an open-air active noise cancellation system through his startup Whisperwave.
Those unfamiliar with Emergent Ventures can learn more here and here. The EV India announcement is here. More about the winners of EV India second cohort, third cohort, fourth cohort, fifth cohort, sixth cohort, seventh cohort, eighth cohort, and ninth cohort. To apply for EV India, use the EV application, click the “Apply Now” button and select India from the “My Project Will Affect” drop-down menu.
And here is Nabeel’s AI engine for other EV winners. Here are the other EV cohorts.
If you are interested in supporting the India tranche of Emergent Ventures, please write to me or to Shruti at [email protected].
Make Sunsets: Geoengineering
When Mount Pinatubo erupted in 1991 it pushed some 20 million tons of SO₂ into the stratosphere reducing global temperatures by ~0.5°C for two years. Make Sunsets is a startup that replicates this effort at small scale to reduce global warming. To be precise, Make Sunsets launches balloons that release SO₂ into the stratosphere, creating reflective particles that cool the Earth. Make Sunsets is cheap compared to alternative measures of combating climate change such as carbon capture. They estimate that $1 per gram of SO₂ offsets the warming from 1 ton of CO₂ annually.
As with the eruption of Pinatubo, the effect is temporary but that is both bug and feature. The bug means we need to keep doing this so long as we need to lower the temperature but the feature is that we can study the effect without too much worry that we are going down the wrong path.
Solar geoengineering has tradeoffs, as does any action, but a recent risk study finds that the mortality benefits far exceed the harms:
the reduction in mortality from cooling—a benefit—is roughly ten times larger than the increase in mortality from air pollution and ozone loss—a harm.
I agree with Casey Handmer that we ought to think of this as a cheap insurance policy, as we develop other technologies:
We should obviously be doing solar geoengineering. We are on track to radically reduce emissions in the coming years but thermal damage will lag our course correction so most of our climate pain is still ahead of us. Why risk destabilizing the West Antarctic ice sheet or melting the arctic permafrost or wet bulbing a hundred million people to death? Solar geoengineering can incrementally and reversibly buy down the risk during this knife-edge transition to a better future. We owe future generations to take all practical steps to dodge avoidable catastrophic and lasting damage to our planet.
I like that Make Sunsets is a small startup bringing attention to this issue in a bold way. My son purchased some credits on my behalf as an Xmas present. Maybe you should buy some too!
Tuesday assorted links
1. Skepticism about the beauty premium?
2. “On a cellular level, younger generations seem to be aging faster than their forebears.” (speculative)
4. William Stanley Jevons and eclipses (NYT). And an Amtrak train ride across the country is less carbon-efficient than flying (NYT).
5. The ascent of high school wrestlers.
6. A short video on how the Great Pyramids may have been built.
7. Was more spent on eclipse tourism than on the Taylor Swift tour?
My excellent Conversation with Marilynne Robinson
Here is the audio, video, and transcript. Here is the episode summary:
Marilynne Robinson is one of America’s best and best-known novelists and essayists, whose award-winning works like Housekeeping and Gilead explore themes of faith, grace, and the intricacies of human nature. Beyond her writing, Robinson’s 25-year tenure at the famed Iowa Writers’ Workshop allowed her to shape and inspire the new generations of writers. Her latest book, Reading Genesis, displays her scholarly prowess, analyzing the biblical text not only through the lens of religious doctrine but also appreciating it as a literary masterpiece.
She joined Tyler to discuss betrayal and brotherhood in the Hebrew Bible, the relatable qualities of major biblical figures, how to contend with the Bible’s seeming contradictions, the true purpose of Levitical laws, whether we’ve transcended the need for ritual sacrifice, the role of the Antichrist, the level of biblical knowledge among students, her preferred Bible translation, whether The Winter’s Tale makes sense, the evolution of Calvin’s reputation and influence, why academics are overwhelmingly secular, the success of the Iowa Writer’s Workshop, why she wrote a book on nuclear pollution, what she’ll do next, and more.
And an excerpt:
COWEN: As a Calvinist, too, would not, in general, dismiss the Old Testament, what do you make of a book such as Leviticus? It’s highly legalistic, highly ritualistic. Some Christians read Leviticus and become a split Christian Jew almost. Other Christians more or less dismiss the book. How does it fit into your worldview?
ROBINSON: I think that when you read Herodotus, where he describes these little civilizations that are scattered over his world — he describes them in terms of what they eat or prohibit, or they paint themselves red, or they shave half their head. There are all these very arbitrary distinctions that people make in order to identify with one clan over against another.
At the point of Leviticus, which of course, is an accumulation of many texts over a very long time, no doubt, but nevertheless, to think of it as being Moses — he is trying to create a defined, distinctive human community. By making arbitrary distinctions between people so that you’re not simply replicating notions of what is available or feasible or whatever, but actually asking them to adopt prohibitions of food — that’s a very common distinguishing thing in Herodotus and in contemporary life.
So, the arbitrariness of the laws is not a fault. It is a way of establishing identification of one group as separate from other groups.
COWEN: So, you read it as a narrative of how human communities are created, but you still would take a reading of, say, Sermon on the Mount that the Mosaic law has been lifted? Or it’s still in place?
ROBINSON: Oh, it’s not still in place. We’ve been given other means by which to create identity. Moses was doing something distinctive in a certain period of the evolution of Israel as a people. He didn’t want them to be Egyptians. He didn’t want them to subscribe to the prevailing culture, which was idolatrous, and so on. He’s doing Plato in The Republic. He’s saying, “This is how we develop the idea of a community.”
Having said that, then there are certain other things like “Thou shall not kill,” or whatever, that become characterizing laws. Jesus very often says, when someone says to him, “How can I be saved?” He says, “You know the commandments.” It’s not as if God is an alien figure from the point of view of Christ, whom we take to be his son.
Interesting throughout.
My interview with Sam Matey
He is a podcaster who mainly does transcripts. Our discussion was largely but by no means entirely about climate change, here is one excerpt:
Sam: And India also is building huge amounts of new renewable and other electricity generating capacity. They’re building electric rail networks. They seem to be hitting their stride in a way that China was in about 2000 or 2005. I’m feeling optimistic about the rise of a new broadly-speaking-democratic powerful country in global markets and geopolitics.
Tyler: I would add the cautionary note that hardly anyone in India cares about climate change. Now, you may think they care about correlates to climate change, such as high temperatures in Delhi in the difficult months. But it’s very far from a national priority with any party that I’m aware of or any segment of the electorate. Air pollution is a major issue. But if there’s a way to fix air pollution, say through natural gas, that doesn’t, to a comparable degree, fix climate change, it could prove very popular in India.
So truly green energy has to be very cheap with the intermittency problem truly solved for India to make the transition, because there is not ideological momentum there at all.
And:
Sam: I agree that there’s not going to be a huge ideological drive to solve climate change in China or India, but I suspect that they will be doing a lot of the stuff that would have been considered a really ambitious climate change solving program 10 years ago, nonetheless, just for other reasons. Does that make sense?
Tyler: It makes sense, but keep in mind there’s also going to be technological progress for fossil fuels. And there has been; fracking was a big, big increase in productivity. It could spread to more parts of the world quite easily. The energy demands of the world, over some period of time, they could go up by 3x or 4x. And to think green energy will absorb all of that and cut into the current flows, I think it’s a bigger requirement than is often imagined.
Again, I wouldn’t say I’m pessimistic, but I’m not optimistic either. I’m genuinely uncertain.
And this:
Tyler: Maybe, but there’s two sources of quite green energy that have been declining. Nuclear we’ve already mentioned, but also hydroelectric. So some things are leaving the scene. And I would just say in general, looking at history, I’m very cautious about extrapolating either positive or negative trends. There’s so many efforts to do so. So in the 70s, there’s this great fear of overpopulation. Right now, there’s this great fear of a fertility crisis and underpopulation.
I’m not saying we shouldn’t think about either one of those, but it could well be neither comes to pass. Extrapolating current trends can rather rapidly lead us astray because of the power of the exponent. But maybe the world is just messy and not all that exponential.
In the latter part of the dialogue we talk about Morocco, Kenya, Mexico, Ethiopia, and the productivity crisis in Canada, among other issues. Will Buddhism rise or fall in influence? And what does it mean to suggest that books are overrated?
Do recessions benefit our health?
That is the topic of my latest Bloomberg column, here is one excerpt:
The human and economic costs of recessions are deep and well-documented. They can also have real health benefits, however, and seldom are they expressed so starkly as in this sentence in a new paper from the National Bureau of Economic Research: “The Great Recession provided one in twenty-five 55-year-olds with an extra year of life.”
…Overall, the paper notes, age-adjusted mortality in the US fell by 2.3% during the Great Recession. The finding, from professors at MIT, the University of Chicago and McMasters University, broadly tracks previous research showing that that mortality rates rise in good times and fall in hard times.
And:
One answer is related to air pollution, which is lower in recessions, typically because of reduced economic activity. The benefits of lower pollution levels persist long after the recession — at least 10 years, according to the researchers’ estimates. Air pollution reduction accounts for more than one-third of the mortality benefits from the Great Recession.
And all of this:
The data do provide some additional clues. Except for cancer, for example, all major causes of mortality fell during the Great Recession. Decreases in cardiovascular-related deaths accounted for about half the mortality gains during that time. Furthermore, the mortality benefits were concentrated among Americans without college degrees. You might think that some of these improved health outcomes were due to people losing their stressful, low-paying jobs, but unemployment can be pretty stressful too.
For a 55-year-old, according to the paper’s estimates, about one-quarter of the economic costs of the Great Recession were countered by these mortality gains. So the Great Recession was still a very bad event — just less bad than we used to think. That is especially true for less educated Americans, who were hit harder by unemployment but also reaped the mortality gains.
At the top end of the age distribution, Americans aged 65 and older didn’t lose much from the Great Recession, in part because so many were already retired or working only part-time (in some cases, they were ensconced in jobs they were not going to lose). The researchers estimate that those over age 60 were also better off, on net, from the Great Recession.
Worth a ponder. Here is the original paper by
What should I ask Marilynne Robinson?
Yes I will be doing a Conversation with her. Here is from Wikipedia:
Marilynne Summers Robinson (born November 26, 1943) is an American novelist and essayist. Across her writing career, Robinson has received numerous awards, including the Pulitzer Prize for Fiction in 2005, National Humanities Medal in 2012, and the 2016 Library of Congress Prize for American Fiction. In 2016, Robinson was named in Time magazine’s list of 100 most influential people. Robinson began teaching at the Iowa Writers’ Workshop in 1991 and retired in the spring of 2016.
Robinson is best known for her novels Housekeeping (1980) and Gilead (2004). Her novels are noted for their thematic depiction of faith and rural life. The subjects of her essays span numerous topics, including the relationship between religion and science, US history, nuclear pollution, John Calvin, and contemporary American politics.
Her next book is Reading Genesis, on the Book of Genesis. So what should I ask her?