Category: History

The Apples and Oranges Tribunal

Suppose that apples sell for more than oranges and Parliament in it’s wisdom decides that, at last, apples and oranges must be compared. Not by shoppers — shoppers are biased, they merely reveal what they are willing to pay — but by a tribunal, which will determine whether apples and oranges are of truly equal value and thus must sell at the same price.

What would the tribunal need to know?

Start with land. Orange groves sit on Florida real estate with one set of alternative uses; apple orchards occupy Washington hillsides with another. The opportunity cost of an orange includes the housing development, the solar farm, the tourist attraction not built on that grove. How is the tribunal to value what was never built? Perhaps you answer: look at land prices. Brilliant suggestion, I reply. Keep going.

Next, capital. Orchards take years to mature, so today’s fruit embodies investments made under yesterday’s expectations about today, financed at interest rates the tribunal must somehow incorporate. Then storage: apples keep, oranges rot, so an apple and an orange in April are different goods than the “same” fruits in October. Add transportation, refrigeration, frost, pests, crop insurance, the option to divert fruit into juice, cider, marmalade, or pie, substitution with every other item in the produce aisle, and the shifting preferences of millions of consumers, each of whom knows things about his own breakfast that he could not articulate to a tribunal. It all matters.

To determine the “just” price of apples and oranges, the tribunal would need the entire general-equilibrium system.

Market prices are necessary to compare alternative uses of resources, as Mises taught us in 1920. In 1945, Hayek added the knowledge problem: the relevant knowledge is dispersed, local, tacit, and fleeting. Free markets are the only institution that aggregates that knowledge, articulates it in prices and gives people a reason to listen and respond. A price is a signal wrapped up in an incentive. Apples and oranges can be compared but only by the incomparably complex operations of the price system. There is a reason we call it the super-market.

Britain is now running this experiment in the labor market–Is a retail worker equal to a warehouse worker? A canteen worker equal to a coal miner? A dinner lady equal to a gravedigger?

Under the Equality Act’s “equal value” provisions, tribunals compare jobs by scoring their intrinsic properties — effort, skill, responsibility, working conditions — the labor theory of value applied to labor. How is it going? The Tesco litigation began in 2018; the tribunal’s fact-finding hearing ran 36 days, its judgments run to more than 900 pages resting on some 19,000 pages of training manuals, and the independent experts have yet to begin the report that will actually say whether a shelf-stacker’s job equals a warehouse worker’s. Eight years, and the calculation has not started. Apples and oranges, adjudicated but not, as Orwell or Marx or Stafford Beer might have imagined, by a industrial bureaucracy or by an all-knowing artificial intelligence but by lawyers and commissions and tribunals. The worst of all worlds.

And having discovered that the tribunal cannot price two jobs in a decade, the government now proposes to add race and disability comparisons and an enforcement unit to publish official guidance on which reasons for a wage difference are permissible. A bureau of allowable scarcities.

Moreover, let us say that one day the tribunal reaches its conclusion and finds the truly just apple to orange price. At last, nirvana. The next day the public learns that vitamin C really does combat cancer–the demand for orange juice skyrockets. To encourage more orange juice production we need a higher price but wait…nothing about oranges or apples or the labor required to produce them has changed. We need to attract more labor to the orange juice industry but the effort, skill, responsibility and working conditions of orange juice workers has not changed. How can we justly pay them more than their apple juice brethren? Blank out.

The market compares apples and oranges every day. It is the only institution that can. But there is a deeper error here than computation. Suppose the tribunal succeeded. Suppose that after another decade it delivered the true and final score, shelf-stacker versus warehouseman. What would it have found? Not justice. A wage is not a grade on your character or a measure of your worth as a human being. A wage is a price — a report on how scarce your skills are relative to the desires of people you will never meet. Nurses are not morally less worthy than plumbers should they earn less than plumbers or vice-versa, and no one thinks otherwise except the tribunals.

Hayek nailed it in The Mirage of Social Justice: justice is about conduct — how one person treats another. An employer who defrauds his workers, an employee who steals from the till, a product sold under false pretenses — condemn them, take them to court. But the pattern of prices that emerges from millions of voluntary trades is nobody’s conduct. No one chose it, no one designed it, no one can be guilty of it. The constellation of prices is, in Ferguson’s phrase, the result of human action but not of human design. Demanding that prices be just is a category error, like suing the weather. Prices don’t grade our merit; they guide our actions. Ask them to do the first and they can no longer do the second.

Judge Anthony Kennedy said it well in the Ninth Circuit ruling that (mostly) killed comparable worth in the US: “neither law nor logic deems the free market system a suspect enterprise.”

*Liberal Worlds: James Bryce and the Democratic Intellect*

A very good book, here is one excerpt that bears directly on a conversation I was just having:

He [Bryce] regretted the low quality of the Indian Civil Service: they were hard-working and motivated by a desire to promote the welfare of the Indian people, but ‘rather wanting in imagination and sympathy, less inspired by the extraordinary and unprecedented phenomena of the country than might have been expected.’  He went on: “Since the unhappy so-called Ilbert Bill there has been a marked change in the attitude of Europeans to natives, especially in Bengal; and the natives complain bitterly that the civilians as well as the military & the planters, treat them with arrogance & make them feel their social inferiority as well as political subordination.”  He continued by saying that all he had seen made him certain that he had made the right decision in not pursuing a career in the Indian Civil Service.

The author is H.S. Jones, and I also learned a good deal about Bryce’s work on behalf of Armenia, a topic I had known nothing about.  I am a big fan of Bryce’s The American Commonwealth book as an analysis of democracy, though of course I do not agree with all of the particulars.  Bryce also was an early NIMBY proponent (even then), and played a large role in debates over the humanities, basically defending liberal education.  He served as ambassador to the U.S. as well.  His long (overlong?) Modern Democracies is in my Kindle queue to read.

The common sense of Fareed Zakaria

This is one of the best Op-Eds you will read this year, though it deliberately deemphasizes the personal (no one is attacked) in a manner that will result in less attention.  Better to write the truth!  Excerpt:

Why has this [voter discontent} happened? Some of it is economic. Expensive housing, stagnant incomes and widening inequality have fueled public anger. But economics is only part of the story. America has enjoyed stronger growth than most other advanced economies. France under President Emmanuel Macron has lowered unemployment, and it has attracted more foreign investment projects than any country in Europe for seven straight years, according to an Ernst & Young analysis. South Korea is an economic success story. Japan was experiencing a comeback. Yet democratic governments almost everywhere are unpopular.

The larger explanation is that we are living through one of history’s great technological revolutions. And these transformations always produce deep anxiety and fear.

The last technological transformation on this scale came between roughly 1880 and 1920. Electricity, the telephone, railroads, the automobile and movies overturned entire industries and ways of life. Millions left farms for cities. Global trade disrupted local economies. New fortunes appeared overnight, while old occupations disappeared. In this turmoil, frustration and anger found political pathways. The left turned to communism, the right to fascism. What followed were new mass movements, cultural upheavals and world war.

Do read the whole thing.  You can be a victim of these processes, or keep your wits about you.  The choice is yours.

Odysseus notes

The subsection of the Georgi Gospodinov novel runs like this:

The Shortest Novel About Odysseus After His Return Home

One night, now old and flabby and starting to forget, he leaves his home secretly. He’s sick of everything, so he heads back one last time to see the places, women, and wonders he had once encountered. To go back again into his draimed memory to see how it had been and who he had been. Because thanks to the bitter irony of old age, he has begun to transform into the Nobody, the name he had once cleverly used when introducing himself to the Cyclops.

Telemachus finds him in the evening, collapsed by the boat, only a hundred yards from home, with no idea what he is doing there and where he had been heading.

They take him back to a house with some woman he no longer remembers.

The novel is Time Shelter, and the premise is that refuges are built for people with Alzheimer’s, reflecting life from past decades, for instance the 1960s.  But then people from the present start wanting to live in them.

My excellent Conversation with Andrew Graham-Dixon

Here is the audio, video, and transcript.  From the episode summary:

Tyler and Andrew discuss whether it was inevitable we’d rediscover Vermeer, how that vanishingly rare sect left its fingerprints all over his life, why the Met has misread its own Allegory of the Catholic Faith, whether Vermeer painted for money or pointedly refused to, where the Gardner’s stolen Concert might be, why Dutch music never blossomed as much as Dutch painting did, how the Church of England rivaled the Cultural Revolution in wiping out British art, whether you can still spot an English painting on sight, the love that saturates late Rembrandt and the mystery of his soaring print prices, the nail on the wall that proves two Vermeer paintings are a pair, why the French are to blame for George Stubbs’ lack of status, whether we can still love Malevich, why Andrews calls recent Richter “almost like printing money,” why female artists and antique textiles remain absurdly cheap, why nobody builds beautiful neighborhoods any longer, and much more.

Excerpt:

COWEN: In what sense was Vermeer a liberal?

GRAHAM-DIXON: Well, the main discovery of my book is that Vermeer was among the very first pioneers of what we now call the liberal tradition.

COWEN: What we now call the Netherlands, then the Dutch Republic.

GRAHAM-DIXON: In the Dutch Republic, and the Dutch contribution to the Enlightenment, which is the origins of the liberal tradition, has been very much forgotten. That’s absolutely at the heart of my book, is an attempt to remember these people, to bring them back into the place in history that they deserve. I’m not only talking about Vermeer. I’m talking about his friends, his patrons, because that’s the discovery of the book, is that he and his friends were a remarkable group of people, and they have been completely forgotten, and what they believed has been largely forgotten too. We need to remember it now, probably more than ever.

COWEN: This was also a religious movement.

GRAHAM-DIXON: Yes.

COWEN: Doctrinally, how would they have been different from, say, Protestants in England? The Collegiants, the Remonstrants?

GRAHAM-DIXON: Yes. Vermeer’s patrons, it emerges, and Vermeer himself, were part of a Protestant sect in Holland called the Remonstrants. They had a more extreme manifestation called the Collegiants, and they were unique among all Christian denominations of that time in being utterly opposed to division, hostility, enmity. The only thing they wanted was to bring all Christians, indeed all people—they included Jewish people and Muslim people—they wanted to bring everyone together within a faith that only really cleaved to the essentials of what Jesus Christ said, particularly in the Sermon on the Mount.

They said, “If you actually follow Jesus properly, you can never make war. You can never persecute someone who differs from your opinion. You can never pick on somebody because they believe something different.” They were very, very tolerationist. They formed the first pacifist movement in European history. They lived in a time of appalling warfare, the Thirty Years’ War, probably the worst war in the history of the modern West. Fifteen million out of 20 million German people died in the course of 30 years, and the 5 million who were left, all the women had been violated, and all the men only have one arm or one leg. It was truly atrocious.

They’re responding to real traumatic historical events. They’re responding to what is going on around the corner from where they live. They come up with this very, very beautiful approach to life, full of optimism, full of idealism. For about 20 years, the Dutch Republic actually lives by these codes of belief to a great extent. It’s the only tolerant country in Europe.

And this:

COWEN: What makes George Stubbs such an underrated painter?

GRAHAM-DIXON: I think he’s been underrated forever because of his subject matter. I blame the French. The French in the 17th century invented a system for ranking works of art by their subject matter. Up at the top, you and I, we could put on some armor and confront each other with swords, and Poussin would paint us. That would be a history painting done from the life. That would be at the pinnacle. Then would be a painting of an event, maybe a meeting between great men. Then, below that, there would be a portrait.

You’d keep going down, and eventually you’d get to paintings of still lifes, like flowers and fruit, or paintings of animals. These were the lowest works of art because they featured the basest things. I think that Stubbs, to a certain extent, was the victim of that.

COWEN: Are we now able to see them properly?

GRAHAM-DIXON: Yes. It’s been no problem since Stubbs and Constable, more than anyone else, slightly controversial to say, but I think they paved the way for modernism because they showed, not necessarily deliberately, but they showed that anything could be painted, anything at all, like a piece of mud or a piece of a river could be painted in such a way as to touch on the very highest thoughts and ideas and beliefs and feelings that subject matter is completely, in a sense, irrelevant. Cézanne picked up on that when he said, “I want to stun Paris with an apple. I’ll paint an apple, and I’ll paint it with such astonishing concentration that you’ll see it as an epistemological challenge to all of your philosophy.”

I think that French art gets that from British art because British art has to be like that because that’s all the aristocrats are going to commission. They look down on people like Stubbs, in a sense. If I’m an aristocrat in the 18th century and I want a really important picture, I’ll go to Italy and I’ll buy one, thank you very much, and I’ll buy my history painting from Titian. You, sir, Stubbs, you just paint my horse. It’s my racehorse, and I’m very fond of him. Paint him well and don’t scare him.

Recommended, interesting throughout.  And here is Andrew’s very interesting new book on Vermeer.

Whit Stillman’s *Metropolitan* (that was then, this is now)

It is fun to watch/rewatch this 1990 movie circa 2026.  It is about New York City debutantes (CT and the Hamptons too), and how they interact with each other.  The movie is set a bit earlier in time, perhaps in the mid-1980s, though some scenes hearken back to the 1970s.  Of course there is no social media and no cell phones.  So the characters do look at each other, and talk to each other, the whole time.  People dress up, and social smoking is “a thing.”  There is no hook-up culture, as even casual sex has some sort of social implication.  Women are seen as vulnerable, and the men occasionally punch each other.  People drink.  Throughout various scenes, characters debate Jane Austen, Lionel Trilling, and Buñuel (it was not yet recognized that Mansfield Park is an excellent novel).  But do they read actual novels, or just the literary criticism?  Women can be branded as “sluts.”  Nerds had not yet taken over the world, and there is no Jane Street, though toward the end there is one odd scene where the neon lights rather obviously spell out “ELON” in the upper right side of the screen.  Coincidence rather than time travel, I am sure.  There are no Asians in the group, it seems no Jews, and if anyone is gay he or she remains in the closet.  People of modest income had big apartments, and the so-called wealthy were not very rich at all, though they could afford black tie and white tie attire.

Was everyone happier and better off back then?  Did they have deeper understandings of the world?  Did they treat each other like heartless beasts?  Would you eschew one of their parties and stay at home and scroll Twitter?  You can watch this film and ponder those questions to your heart’s content.  Alternatively, you could go to a debutante ball, which it turns out still exists.  Which of those has been your choice?

Building luxury homes is good for the poor

Tej Parikh writing in the FT:

…high-end developments unlock long housing chains. As higher-income households move into newly built units, they free up older properties, raising supply and slashing prices for middle- and lower-end housing through a process known as filtering. Numerous international studies underscore this positive ripple effect.

One published last year tracked households that moved into a newly built 512-unit condominium tower in Honolulu, Hawaii. It found that the building created at least 557 vacancies in older and cheaper apartments across the city in just three years, with market-rate units more likely to release the largest chains.

Filtering can also be widespread. A 2021 study in Helsinki using geo-coded population data found that every 100 new market-rate units in the city centre led to around 60 units becoming available in the city’s bottom half of neighbourhoods by income. An analysis across all homes in Sweden over several decades concluded that “new homes, even those initially primarily inhabited by rich people, lead to substantial trickle-down effects that also benefit the poor”.

Other US studies highlight how market-rate developments benefit less well-to-do local residents by lowering housing costs. In San Francisco, a 2021 paper found new developments lowered the risk of eviction notices for residents in rent-stabilised housing. Even “luxury” developments in New York City — which Mamdani has criticised — have been shown to contribute to lower local rents and sales prices.

or David Attenborough:

*The Odyssey*, the movie (no real spoilers)

I can’t say I loved it.  The Circe scene was excellent, Cyclops was good, and the battles in Troy were well done.  But most of the roles were miscast.  I like Matt Damon, but he is too “Good Will Hunting” to play Odysseus.  The character did not cohere.  (Compare to Ralph Fiennes in the superior The Return.)  Zendaya’s role was superfluous.  Worst of all was Calypso, who reminded me of the kind of chick you might meet at a Tupperware party in the Hamptons.  At least half of the dialogue was lame and contrary to the spirit of the Mycenaean world.  Some of the sea and boat footage was good.  I strongly disliked the changes made to the ending.

There is enough energy, effort, and money put into the thing to make it eminently watchable on the big screen.  And if this were a new director, you would think he had great promise.  But relative to both the reviews and where most expectations were placed, this has to count as a disappointment.

My GOAT book now has updated software/AI

Generative Book – GOAT: Who is the Greatest Economist of all Time, and Why Does it Matter?

*A Tale of Three Cities*

The author is Bob Harris, and the subtitle is The Life and Times of Lord Daer 1763-1794.  Who is Lord Daer?  Don’t worry about that!  So many books on the Scottish Enlightenment cover one particular thing, but somehow fail to give the reader a proper sense of life on the ground.  I found this is the best book I know for actually communicating what it was like to live during, and participate in, the Scottish Enlightenment.  Maybe to achieve that end it is necessary to focus on the life of a figure who was less than totally famous?  Definitely recommended, this book should be better known.

Land Reclamation!

“Buy land,” they said, “they aren’t making any more.” But in fact, we used to make a lot of land. Half the land area of Boston, a quarter of Manhattan, and 15% of San Francisco were raised from the sea before 1970. Tyler has already pointed to Zigmund Forrest and Max Tabarrok’s piece on land reclamation in Works in Progress. Check it out, it’s an excellent piece.

But also don’t miss Connor Tabarrok’s historical overview of land reclamation featuring the ancient Iraqi city of Ur, Alexander the Great’s siege of Tyre, and the amazing flood tanks built under the city of Tokyo! Connor, a civil engineer by trade, points out that most land reclamation isn’t done to build cities with land fill but rather to create farmland through drainage:

In the lower 48 states, the US Fish and Wildlife Service estimates that wetlands covered 221 million acres in the 1780s and 104 million by the 1980s. That is roughly 117 million acres drained in two centuries, a loss rate the report puts at 60 acres an hour, sustained for 200 years. For comparison, the total urban footprint of the United States is around 70 million acres. America has drained substantially more wetland than it has built city, and nearly all of that drained land became farmland.

… The Dutch invented the modern polder and have spent eight centuries pushing back the North Sea, and the result is one of the densest, richest countries in Europe. Yet around two-thirds of the country’s dry land is farmlandFlevoland, the newest province, is 1,410 square kilometers reclaimed from the Zuiderzee in the 1950s and 60s, and it was laid out as an agricultural basin, not a city. The country with the most reclaimed land per person uses it to grow potatoes, graze dairy cattle, and ranks as the world’s second-largest agricultural exporter.

The other reason that we drained land historically was to get rid of mosquito-driven malaria and to improve sewage.

In the mid-1800s the land south and west of the Washington Monument was the Potomac Flats, a tidal marsh that collected the city’s sewage and exposed it to the sun twice a day. The stench reached the White House. In 1882 Congress appropriated $400,000 and the Army Corps of Engineers, under Major Peter Hains, began dredging the river’s shipping channels and pumping the mud onto the flats. The work created more than 600 acres of new ground and a Tidal Basin engineered to flush the Washington Channel with each tide. The Lincoln and Jefferson Memorials stand on that fill. So do the cherry trees, planted in 1912 on land that had been open water within living memory.

Much more of interest at the whole thing.

The tomb of Duns Scotus

Köln!

We spent a few days in the city, and once again I marveled at the splendors of the Cathedral.  If it had its original stained glass, it would count as one of the very best churches ever.  It still stands in the top tier as it is.  Plus the Ludwig and Wallraf museums are excellent, making the city worthy of a visit.

But, and yes there is a but.  My first visit to the city was I think in 1984, and I have been maybe five times since.  When I walk through the pedestrian zone, the stores there seem far stupider than in earlier times.  They seem to reflect a lower level of intelligence from the populace and the city’s numerous visitors.  One feels there is not much chance of stumbling upon something interesting or very high quality, not compared to earlier times.  And I think MR readers will know I am no paragon of nostalgia per se.

Now that might be an illusion.  Perhaps the smart stuff has moved to mail order, to online, and to the outer rims of the city.  Perhaps.  But is it not dispiriting when one of the best cities in one of the smartest countries in the world, over the decades, starts appearing stupider?  If someone told me I had to live in center city Köln, circa 2026 that would simply feel like aesthetic hell.

Why we stopped making land

From Zigmund Forrest and Maxwell Tabarrok in Works in Progress:

In total, around eight percent of the land in America’s major coastal cities was underwater in the 1890s and has since been reclaimed. This includes the land under several major airports, like Newark, Logan, and SFO, as well as neighborhoods like the Financial District in San Francisco, the Back Bay in Boston, and Camden in Philadelphia. Some cities, like Boston and Charleston, have doubled in size by reclaiming land.

Today, reclamation should be more common than ever. Land values in some cities are thirty times what they were in 1950, and high-tide flooding is four to eight times as frequent. Reclamation could extend and protect our coastal cities as it has for centuries. But rather than reclaim more land, we have virtually ceased to reclaim any at all. Since the completion of Battery Park City in 1976, there has not been a single major urban land reclamation project in the United States and only a handful of port expansions.

…Reclamation stopped abruptly in the 1970s when a wave of environmental regulations made it enormously expensive to reshape the landscape. And it halted at the same time in every other country that passed similar laws.

Recommended.

What should I ask Liaquat Ahamed?

Yes I will be doing a Conversation with him.  From Wikipedia:

Ahamed is the author of Lords of Finance: The Bankers Who Broke the World (2009). The book was awarded the 2010 Pulitzer Prize for History, the 2010 Spear’s Book Award (Financial History Book of the Year), the 2010 Arthur Ross Book Award Gold Medal, the 2009 Financial Times and Goldman Sachs Business Book of the Year Award. For 2009 it was recognized as one of Time magazine’s “Best Books of the Year”, New York Times “Best Books of the Year” and Amazon.com’s “Best Books of the Year”. It was shortlisted for the Samuel Johnson Prize…The book narrates the events preceding the Black Tuesday stock market crash of 1929 and the disastrous response of the world’s major central banks.

He has a new and excellent book out, namely 1873: The Rothschilds, the First Great Depression, and the Making of the Modern World.

Liaquat Ahamed also has extensive experience in the private sector, and dealing with the World Bank and IMF.  He has produced a movie and done much more as well.

So what should I ask him?

Ilya Somin defends the American Revolution

1. Far from retarding the abolition of slavery, the Revolution actually accelerated it. Its triumph gave a big boost to Enlightenment liberalism, which inspired the First Emancipation in the US (the abolition of slavery in the North that became the first large-scale emancipation of slaves in modern history), and boosted antislavery movements in Europe, as well.

2. Had the Revolution been defeated, Enlightenment liberal ideology would have been dealt a setback in Britain and France, too. That would have set back antislavery movements there, as well. It is no accident that many antislavery leaders in Europe were also sympathizers with the American Revolution. The Marquis de Lafayette was just one of the most famous examples of European liberals who actively backed both.

3. The West Indian slaveowner lobby in Parliament was strong enough to block abolition of slavery until 1833. Had Britain also been saddled with the much larger proslavery lobby of the American South, it would have taken far longer. Especially when you combine the impact of the larger slavery lobby with the force of point 2 above.

Here is the full piece, with additional arguuments.