Consider the right-wing, conservative, and libertarian movements — is there a good word for them as a general collective? For now I’ll use “conservative,” while recognizing that the lack of generally recognized standard bearers means that “conservative” and “radical” these days blur into each other, and furthermore conservative and libertarian views have areas of real and significant conflict.
Who is today the most influential conservative intellectual with other conservative and libertarian intellectuals? (I once said Jordan Peterson is the most influential intellectuals with the general public.)
It seems obvious to me that this is Peter Thiel (admittedly I am a biased observer, for a number of reasons, one being that the Thiel Foundation is a supporter of Emergent Ventures). Quite simply, if Peter gives a talk with new material in it, it gets discussed more than if anyone else does.
What else might his qualifications be for “most influential conservative intellectual”?
He has had a major hand in the tech revolution, and with his later view that technology is stagnating more generally.
He is the talent spotter par excellence, having had a hand in the rise of Mark Zuckerberg, Elon Musk, Reid Hoffman, Eric Weinstein, and others.
A major hand in Trump/populism/nationalism, or whatever it should be called. I should note that Peter is often highly influential with those who disagree with him about Trump.
Spoke/wrote/co-authored a bestselling book — Zero to One — which also was a huge hit in China. And the samizdat lecture notes, from Peter’s Stanford talks, were a big hit in advance of the book.
A major hand in the critique of political correctness, and the spread of that critique.
He foresaw that globalization might contract rather than keep on expanding. The final answer isn’t in yet on this one, but so far Peter is looking prescient.
A major hand in causing people to rethink higher education, through his Thiel Fellows program.
A major hand in stimulating the interest of others in Girard and Strauss, and maybe someday Christianity?
This point has nothing to do with how much you agree with Peter or not. It simply occurred to me that no one had said this before, or have they?
By the way, here is David Perell on Peter Thiel on Christianity.
Anthony Kronman, former Dean of the Yale Law school, writes in the WSJ:
The politically motivated and group-based form of diversity that dominates campus life today discourages students from breaking away, in thought or action, from the groups to which they belong. It invites them to think of themselves as representatives first and free agents second. And it makes heroes of those who put their individual interests aside for the sake of a larger cause. That is admirable in politics. It is antithetical to one of the signal goods of higher education.
…Grievance is the stuff of political life…Academic disagreements are different. Important ones are often inflamed by passion too. But the goal of those involved is to persuade their adversaries with better facts and arguments—not to bludgeon them into submission with complaints of abuse, injustice and disrespect to increase their share of power. Today, the spirit of grievance has been imported into the academy, where it undermines the common search for truth by permeating it with a sense of hurt and wrong on the part of minority students, and guilt on the part of those who are blamed for their suffering.
…For college students, the search for truth is important not because reaching it is guaranteed—there are no such guarantees—but as a discipline of character. It instills habits of self-criticism, modesty and objectivity. It strengthens their ability to subject their own opinions and feelings to higher and more durable measures of worth. It increases their self-reliance and their respect for the values and ideas of those far removed in time and circumstance. In all these ways, the search for truth promotes the habit of independent-mindedness that is a vital antidote to what Tocqueville called the “tyranny of majority opinion.”
…Tocqueville was an enthusiastic admirer of America’s democracy. He thought it the most just system of government the world had ever known. But he was also sensitive to its pathologies. Among these he identified the instinct to believe what others do in order to avoid the labor and risk of thinking for oneself. He worried that such conformism would itself become a breeding ground for despots.
As a partial antidote, Tocqueville stressed the importance of preserving, within the larger democratic order, islands of culture devoted to the undemocratic values of excellence and truth. These could be, he thought, enclaves for protecting the independence of mind that a democracy like ours especially needs.
Today our colleges and universities are doing a poor job of meeting this need, and the idea of diversity is at least partly to blame. It has become the basis of an illiberal and antirational academic cult—one that undermines the spirit of self-reliance and the commitment to truth on which not only higher education, but the whole of our democracy, depends.
The bottom of the educational distribution is doing very very poorly:
Changing mortality rates among less educated Americans are difficult to interpret because the least educated groups (e.g. dropouts) become smaller and more negatively selected over time. New partial identification methods let us calculate mortality changes at constant education percentiles from 1992–2015. We find that middle-age mortality increases among non-Hispanic whites are driven almost entirely by changes in the bottom 10% of the education distribution. Drivers of mortality change differ substantially across groups. Deaths of despair explain a large share of mortality change among young non-Hispanic whites, but a small share among older whites and almost none among non-Hispanic blacks.
That is from Paul Novosad and Charlie Rafkin.
That is the new Journal of Economic Perspectives article by Nicholas Bloom, John Van Reenen, and Heidi Williams. Most of all, such articles should be more frequent and receive greater attention and higher status, as Progress Studies would suggest. Here is one excerpt:
…moonshots may be justified on the basis of political economy considerations. To generate significant extra resources for research, a politically sustainable vision needs to be created. For example, Gruber and Johnson (2019) argue that increasing federal funding of research as a share of GDP by half a percent—from 0.7 percent today to 1.2 percent, still lower than the almost 2 percent share observed in 1964 in Figure 1—would create a $100 billion fund that could jump-start new technology hubs in some of the more educated but less prosperous American cities (such as Rochester, New York, and Pittsburgh, Pennsylvania). They argue that such a fund could generate local spillovers and, by alleviating spatial inequality, be more politically sustainable than having research funds primarily flow to areas with highly concentrated research, such as Palo Alto, California, and Cambridge, Massachusetts.
In general I agree with their points, but would have liked to have seen more on freedom to build, and of course on culture, culture, culture. At the very least, policy is endogenous to culture, and culture shapes many economic outcomes more directly as well. I’m fine with tax credits for R&D, but I just don’t see them as in the driver’s seat.
Erik Torenberg, co-founder of the VC firm Village Global, interviews me in a wide-ranging podcast. Here is one bit from a series of questions on what do you disagree about with ____. In this case, Paul Krugman.
AT: …Krugman and I are almost in perfect agreement. Only marginally different. Paul says ‘Republicans are corrupt, incompetent, unprincipled and dangerous to a civil society’. I agree with that entirely. I would only change one word. I would change the word Republicans to the word politicians. If Paul could only be convinced of doing that, coming over to the libertarian side, we would be in complete agreement. But he is much more partisan than I am and even though I worry about Republicans more than Democrats at this particular point in time I think the larger incentive is that we all need to be worried about politicians rather than any one particular party.
Although I agree with Paul a lot of the time, sometimes he does just drive me absolutely batty. He just says things which I think are so wrong. In his latest column which to be fair was written as a column fifty years in the future so maybe it was a bit tongue in cheek. The column was pretending that Elon Musk and Peter Thiel were a hundred years of age and fit and fiddle and still major players in society. And Krugman wrote:
Life extension for a privileged few is by its nature a socially destructive technology and the time has come to ban it.
Now to me this is just evil. This is like something out of Ayn Rand’s Anthem, that it is evil to live longer than your brothers and all must be sentenced to death so that none live more than their allotted time. I think it is evil if we accept even the premise of his argument that these technologies are very expensive. Even on that ground it’s evil to kill people just so that they don’t live longer than average. But perhaps even a bigger point is that I think these technologies of life extension are some of the most important things that people are working on today. And the billionaires are doing an incredible service to humanity by investing in these radical ideas and pushing the frontier and that is going to have spillover effects on everyone. If we are to reach the singularity it will because the billionaires are getting us there earlier and faster and they are the ones pushing us to the singularity and everyone will benefit from these life extension technologies.
So I agree with Paul quite a bit, more than you might expect, but sometimes he just says things which are absolutely evil.
We cover open borders, whether capitalism and democracy are compatible, the Baumol effect and more. Listen to the whole thing.
Here is the audio and transcript. We covered Ghana, Africa more generally, cosmopolitanism and the resurgence of nationalism, philosophy and Karl Popper, Lee Kuan Yew, the repatriation of cultural objects, Paul Simon, the smarts of Jodie Foster, sheep farming in New Jersey, and the value of giving personal advice.
Here is one excerpt:
COWEN: Take Pan-Africanism. Do you think, in the broader course of history, this will go down as merely a 20th-century idea? Or is Pan-Africanism alive and well today?
APPIAH: Pan-Africanism involves two different big strands. One is the diasporic strand. The word Pan-Africanism and the Pan-African Congresses were invented in the diaspora by people like Sylvester Williams in Jamaica and W. E. B. Du Bois from the United States and Padmore.
That idea of a diasporic African identity seems pretty lively in the world today, though it doesn’t produce much actual politics or policy, but the sense of solidarity of people of African descent, of the African diaspora seems pretty strong to me.
COWEN: But strongest outside of Africa in a way, right?
APPIAH: Yes, where it began. In Africa, I think, on the one hand, that most contemporary sub-Saharan Africans do have a sense of themselves as belonging to a kind of Black African world. But if you ask them to do something practical about it, like take down borders or do more political integration, I don’t know that that is going to go anywhere anytime soon, which I regret because I think, for lots of reasons, it would be . . .
My sister and her husband live in Lagos. If they want to go to Accra by road, they have to cross the border between Nigeria and Benin, the border between Benin and Togo, the border between Togo and Ghana. And at each of those borders, they probably have to interact with people who are going to try and extract an illegal tax on them.
COWEN: Easier to fly to London, right?
APPIAH: Much easier to fly to London and back to Accra. That’s crazy. And we’ve had these weird things. On the one hand, there’s probably a million Ghanaians in Nigeria, living Ghanaian citizens.
COWEN: Is cosmopolitanism not only compatible with nationalism, but in a way quite parasitic upon it? And in a sense, the parasite is being ejected a bit? Think back to your boyhood in Kumasi. You have all these different groups, and you’re trading with them. You see them every day, and that works great, but there’s some central coherence to Ghana underlying that.
You go to Lebanon today — that central coherence seems to have been gone for some time. You could call Lebanon a cosmopolitan place, but it’s not really an advertisement for Lebanon the way it’s worked out. Are we just moving to a new equilibrium, where the parasitism of cosmopolitanism is now being recognized for what it really is?
APPIAH: I don’t like the metaphor of the parasite.
APPIAH: But yes, I do want to insist that cosmopolitanism . . . Look, cosmopolitanism, as I said, does not only require, or the right kind of cosmopolitan requires a kind of rootedness, but its point, precisely, is that we are celebrating connections among different places, each of which is rooted in its own something, each of which has its distinctive virtues and interest, each of which has its own history. And we’re making connections with people for whom that place is their first place, just as I am in a place which is my first place.
So yes, cosmopolitanism requires, I think, a national sense of solidarities that are not global. That’s why, as I say, you can be a cosmopolitan patriot. Now, if the nationalist says, “Okay, but why do we need anything beyond national citizenship?” The answer is, we have a world to manage. The economy works better if we integrate.
There is much, much more at the link, self-recommending…
Progress itself is understudied. By “progress,” we mean the combination of economic, technological, scientific, cultural, and organizational advancement that has transformed our lives and raised standards of living over the past couple of centuries. For a number of reasons, there is no broad-based intellectual movement focused on understanding the dynamics of progress, or targeting the deeper goal of speeding it up. We believe that it deserves a dedicated field of study. We suggest inaugurating the discipline of “Progress Studies.”
Plenty of existing scholarship touches on these topics, but it takes place in a highly fragmented fashion and fails to directly confront some of the most important practical questions.
Imagine you want to know how to most effectively select and train the most talented students. While this is an important challenge facing educators, policy makers, and philanthropists, knowledge about how best to do so is dispersed across a very long list of different fields. Psychometrics literature investigates which tests predict success. Sociologists consider how networks are used to find talent. Anthropologists investigate how talent depends on circumstances, and a historiometric literature studies clusters of artistic creativity. There’s a lively debate about when and whether “10,000 hours of practice” are required for truly excellent performance. The education literature studies talent-search programs such as the Center for Talented Youth. Personality psychologists investigate the extent to which openness or conscientiousness affect earnings. More recently, there’s work in sportometrics, looking at which numerical variables predict athletic success. In economics, Raj Chetty and his co-authors have examined the backgrounds and communities liable to best encourage innovators. Thinkers in these disciplines don’t necessarily attend the same conferences, publish in the same journals, or work together to solve shared problems.
You may have seen there is a small cottage industry on Twitter suggesting that we ignore antecedents to Progress Studies, but of course that is not the case, as evidenced by the paragraph above, not to mention claims like: “Progress Studies has antecedents, both within fields and institutions. The economics of innovation is a critical topic and should assume a much larger place within economics.” In fact we consider antecedents in at least nine different paragraphs of a relatively short piece.
The piece is interesting throughout, and I can assure you that Patrick is a very productive and diligent co-author.
Here is an email from Daniel Stone at Bowdoin, I am not imposing a double-formatting on it for ease of reading and formatting:
“Dear Tyler (if I may),
I’m a big fan of your work in general, and MR in particular, and think that you do as good a job as anyone at exploring a variety of political perspectives, and sharing related (diverse) research.
Still, you’re human after all J. I’ve always been curious if there are systematic patterns in your writing or links you post.
It occurred to me a couple weeks ago that you sometimes describe research as speculative or imply this by adding a question mark to the end of the link (the example that made me notice this was: “Minimum wage effects and monopsony?”https://marginalrevolution.com/marginalrevolution/2019/07/thursday-assorted-links-215.html). At other times your link simply states the main research finding or directly quotes from the paper or its title.
So, while it might be hard to identify a general bias in your links – even if the majority were, say, “pro-liberal”, this wouldn’t necessarily mean *you* were biased, since the majority of good research out there could be pro-liberal, using the added “?”s provides an identification strategy: if you were more likely to add a ? for research that leans one political direction or the other, that would suggest a bias on your part.
As a fun side project, that I thought might also have some value given the importance of MR and understanding bias more generally, I had my RA (Maggie Hanson, cc’d) grab all your links from Assorted Links posts to social science research this year (as of a few days ago). Together we coded the ‘slant’ of each as L, R or N (neutral) – depending on whether the research supports regulation, indicates market failure, etc (admittedly our process here was not extremely scientific). She also recorded whether your link text is phrased as a question (or notes that the finding is speculative, which you did a couple times and seems similar). In addition, for link text phrased as a question, we also noted whether this text is a direct reference to the research paper’s title, as this means you didn’t actually add the “?”.
We did a bit of very basic analysis, here are results:
The distribution of slant across links is quite balanced, but leans left:
. tab sla
(L/N/R) | Freq. Percent Cum.
L | 35 29.17 29.17
N | 58 48.33 77.50
R | 27 22.50 100.00
Total | 120 100.00
But you were slightly more likely to phrase your link as a question for “L” links vs for Rs (9/35 for Ls vs 5/27 for Rs):
. tab slant endswith
Slant | Ends with ?
(L/N/R) | n y | Total
L | 26 9 | 35
N | 48 10 | 58
R | 22 5 | 27
Total | 96 24 | 120
And you were a bit more likely to do this for links that were not direct quotes of article titles that were questions (7/33 = 0.21 for Ls vs 2/24=0.083 for Rs):
tab slant endswith if linktex==”n”
Slant | Ends with ?
(L/N/R) | n y | Total
L | 26 7 | 33
N | 48 8 | 56
R | 22 2 | 24
Total | 96 17 | 113
But the magnitude of this difference is not large (and I bet not statistically significant), and the large majority of both L and R links were presented by you without questions marks.
Bottom line: you do present a quite balanced set of research findings, the general distribution leans left but it is hard to interpret this (without knowing the slants of research in general or the slant of research you post elsewhere, aside from Assorted Links). And there is suggestive evidence of a small tendency for you to be more questioning of research supportive of liberal/leftist policies.
Here’s a link to the data:
This includes a sheet with all the links that end in ?, that aren’t quotes of article titles, and their slants.
I wanted to share this with you before sharing with others. Please feel free to let me know any questions or comments!
Thanks, and thanks again for all your work. All the best – Dan”
The social conservatives are turning out to be right about many things:
In this paper we evaluate the degree to which the adverse parental divorce effect on university education operates through deprivation of economic resources. Using one million siblings from Taiwan, we first find that parental divorce occurring at ages 13-18 led to a 10.6 percent decrease in the likelihood of university admission at age 18. We then use the same sample to estimate the effect of parental job loss occurring at the same ages, and use the job-loss effect as a benchmark to indicate the potential parental divorce effect due to family income loss. We find the job-loss effect very little. Combined, these results imply a minor role played by reduced income in driving the parental divorce effect on the child’s higher education outcome. Non-economic mechanisms, such as psychological and mental shocks, are more likely to dominate. Our further examinations show that boys and girls are equally susceptible, and younger teenagers are more vulnerable than the more mature ones, to parental divorce.
That is from a recent NBER Working Paper by Yen-Chien Chen, Elliott Fan, and Jin-Tan Liu.
Nonetheless, I suspect there is more to it than this. I can’t speak to the circumstances of Taiwan, but on average I think of women as suffering the most from non-divorce, not men. It is not sufficiently discussed how much the higher growth rates of earlier times might have been achieved at the expense of women, at least in the short run. It might in some ways boost economic growth to, through discrimination, allocate more very smart women to the teaching of grade school, and to keep them in unhappy marriages, “for the sake of the children.” And yet those outcomes are entirely unjust, and the contemporary world has decided it will not accept them.
1. Organizations are SINGULAR
2. All non-titled males — Esq.
3. There is no . after Miss or Ms
4. M.P.s — There is no need to write M.P. after their name in body of text
5. Male M.P.s (non-privy councillors) — in the address they should have Esq. before M.P. (e.g., Tobias Ellwood, Esq., M.P.)
6. Double space after fullstops
7. No comma after ‘and’
8. CHECK your work
9. Use imperial measurements
Among the list of bizarre rules, he asks staff not to use the words “got”, “very” or “equal”.
I have met their kindred before, in other glittering places. They run the institutions that hold center stage in our society, but look on the world as if from a walled mountain fortress, where every loud noise from beyond is interpreted as risk and threat. They disagree about minutia, but mostly move in lockstep, like synchronized swimmers, with word and thought. They are earnest but extraordinarily narrow. In a typical complaint, one speaker blamed the public for hiding in an “information bubble” – yet it occurred to me, as I sat through the conference, that the bubble-dwellers controlled the microphones there.
The same unmodulated whine about present conditions circled around and around, without even the ambition to achieve wit, depth, or originality…
Here is the full post.
That is what they have done, in order to boost the Permanent Fund Dividend payments to the citizenry. Here is the closing segment from my Bloomberg column:
I see Alaska’s decision as reflecting two broader trends in the U.S. First, a lot of small educational institutions are closing, consolidating or drastically cutting back, most of all in out-of-the-way places. Second, regions are diverging, both economically and culturally. More and more educated people are moving to the major cities.
You may have mixed or negative feelings about these two developments. Taken together, however, they could lead to a bunch of state schools on the chopping block. I suppose it’s fine to complain about this outcome, but far better would be to address the underlying trends.
There are things government could do if it were bold enough. How about a series of state-specific visas to foreigners, designed to encourage them to settle in Alaska and other underpopulated states? Alaska’s population could well rise to more than a million, and then the benefits of a good state university system would be more obvious, including for cultural assimilation. In fact, how about a plan to boost the population of Alaska to two or three million people? What would it take to get there?
That’s my biggest worry in all this: that that the diminution of the University of Alaska amounts to a kind of giving up. Alaska is supposed to be the American frontier, a place for taking chances. It is a sign of defeatism if the state has now decided that its main task should be mailing out dividends to its residents. The animating spirit should be one of science and exploration, as might be enabled by a well-functioning university system.
The University of Alaska in Fairbanks is rated among the world’s top science institutions for studying the Arctic, a region that might well grow considerably in importance, in part due to climate change. A well-developed and well-educated Alaska is a kind of option on future Arctic development and also on geopolitical influence. If new frontiers are opening up, then Alaska — and America — should want to be ready for them.
We really do need dynamism to keep our institutions going. Allison Schraeger put it well on Twitter: “a preview of our UBI future.”
Here is the transcript and audio, and here is the CWT summary:
If you want to speculate on the development of tech, no one has a better brain to pick than Neal Stephenson. Across more than a dozen books, he’s created vast story worlds driven by futuristic technologies that have both prophesied and even provoked real-world progress in crypto, social networks, and the creation of the web itself. Though Stephenson insists he’s more often wrong than right, his technical sharpness has even led to a half-joking suggestion that he might be Satoshi Nakamoto, the shadowy creator of bitcoin. His latest novel, Fall; or, Dodge in Hell, involves a more literal sort of brain-picking, exploring what might happen when digitized brains can find a second existence in a virtual afterlife.
So what’s the implicit theology of a simulated world? Might we be living in one, and does it even matter? Stephenson joins Tyler to discuss the book and more, including the future of physical surveillance, how clothing will evolve, the kind of freedom you could expect on a Mars colony, whether today’s media fragmentation is trending us towards dystopia, why the Apollo moon landings were communism’s greatest triumph, whether we’re in a permanent secular innovation starvation, Leibniz as a philosopher, Dickens and Heinlein as writers, and what storytelling has to do with giving good driving directions.
Here is one excerpt:
COWEN: If we had a Mars colony, how politically free do you think it would be? Or would it just be like perpetual martial law? Like living on a nuclear submarine?
STEPHENSON: I think it would be a lot like living on a nuclear submarine because you can’t — being in space is almost like being in an intensive care unit in a hospital, in the sense that you’re completely dependent on a whole bunch of machines working in order to keep you alive. A lot of what we associate with freedom, with personal freedom, becomes too dangerous to contemplate in that kind of environment.
COWEN: Is there any Heinlein-esque-like scenario — Moon is a Harsh Mistress, where there’s a rebellion? People break free from the constraints of planet Earth. They chart their own institutions. It becomes like the settlements in the New World were.
STEPHENSON: Well, the settlements in the New World, I don’t think are a very good analogy because there it was possible — if you’re a white person in the New World and you have some basic skills, you can go anywhere you want.
An unheralded part of what happened there is that, when those people got into trouble, a lot of times, they were helped out by the indigenous peoples who were already there and who knew how to do stuff. None of those things are true in a space colony kind of environment. You don’t have indigenous people who know how to get food and how to get shelter. You don’t have that ability to just freely pick up stakes and move about.
COWEN: What will people wear in the future? Say a hundred years from now, will clothing evolve at all?
STEPHENSON: I think clothing is pretty highly evolved, right? If you look at, yeah, at any garment, say, a shirt — I was ironing a shirt today in my hotel room, and it is a frickin’ complicated object. We take it for granted, but you think about the fabric, the way the seams are laid out.
That’s just one example, of course, but you take any — shirts, shoes, any kind of specific item of clothing you want to talk about — once you take it apart and look at all the little decisions and innovations that have gone into it, it’s obvious that people have been optimizing this thing for hundreds or thousands of years.
New materials come along that enable people to do new kinds of things with clothing, but overall, I don’t think that a lot is going to change.
COWEN: Is there anything you would want smart clothing to do for you that, say, a better iPad could not?
STEPHENSON: The thing about clothing is that you change your clothes all the time. So if you become dependent on a particular technology that’s built into your shirt, that’s great as long as you’re wearing that shirt, but then as soon as you change to a different shirt, you don’t have it.
So what are you going to do? Are you going to make sure that every single one of your shirts has that same technology built into it? It seems easier to have it separate from the clothing that you wear, so that you don’t have to think about all those complications.
There is much more at the link, including discussions of some of his best-known novels…