“We learn behaviors of what it looks like to leave,” said Michael Suswal, Standard Cognition’s co-founder and chief operating officer. Trajectory, gaze and speed are especially useful for detecting theft, he said, adding, “If they’re going to steal, their gait is larger, and they’re looking at the door.”
Once the system decides it has detected potential theft behavior, a store attendant will get a text and walk over for “a polite conversation,” Mr. Suswal said.
I am surprised issues of this kind have taken so long to surface:
Amazon is investigating claims that employees accepted bribes to disclose confidential data that would give sellers that use its marketplace a competitive advantage. The company confirmed the investigation following a report in the Wall Street Journal that Amazon employees, working through brokers, have sold internal sales data, the email addresses of product reviewers, and the ability to delete negative reviews and restore banned accounts. “We are conducting a thorough investigation of these claims,” an Amazon spokeswoman said.
These practices seem to be a particular problem in China, though not only. Here is more from Shannon Bond at the FT. Here is further coverage at Verge: “The WSJ also reports that it costs roughly $300 to take down a bad review, with brokers “[demanding] a five-review minimum” per transaction.”
My latest paper (co-authored with Michael Makowsky and Thomas Stratmann) is To Serve and Collect: The Fiscal and Racial Determinants of Law Enforcement (forthcoming in the Journal of Legal Studies):
We exploit local deficits and state-level differences in police revenue retention from civil asset forfeitures to estimate how incentives to raise revenue influence policing. In a national sample, we find that local fine and forfeiture revenue increases at a faster rate with drug arrests than arrests for violent crimes. Revenues also increase at a faster rate with black and Hispanic drug arrests than white drug arrests. Concomitant with higher rates of revenue generation, we find that black and Hispanic drug, DUI, and prostitution arrests, and associated property seizures, increase with local deficits when institutions allow officials to more easily retain revenues from forfeited property. White arrests are broadly insensitive to these institutions, save for smaller increases in prostitution arrests and property seizures. Our results show how revenue-driven law enforcement can distort police behavior.
We find that drug arrests, especially of blacks and Hispanics, generate revenues so police have the motive and opportunity to engage in revenue driven policing. What about the means? Arrests for murders or robbery are limited by the number of murders and robberies. Drug arrests, however, are more of a police choice variable, able to be ramped up or down almost at will. Thus, in addition to motive and opportunity, police also have the means for revenue driven law enforcement.
How can we test for this effect? In some states, police get to keep the revenues they collect from forfeitures but these states are not randomly assigned. Thus, we use deficits which are plausibly randomly assigned (relative to our variables of concern) and we identify off of the interaction of the two i.e. the marginal impact of additional budget deficits in states where seizure revenue is retained.
We find that black and Hispanic arrests for drugs, DUI, and prostitution arrests are all increasing with deficits in states where seizure revenues are legally retained while white arrests are broadly insensitive to deficits.
Our identification strategy is somewhat coarse so we are by no means the final word on this issue but surely it is time to forbid police departments from keeping the revenues they collect.
The prospects for justice are dimmed when the probability an individual is arrested varies not only by the character of their transgression but also by the potential windfall they present to the public coffer.
Mike Makowsky has an excellent tweetstorm going into further details.
Here is the audio and transcript, and here is the summary:
Michele Gelfand is professor of psychology at the University of Maryland and author of the just-released Rule Makers, Rule Breakers: How Tight and Loose Cultures Wire Our World. In her conversation with Tyler, Michele unpacks the concept of tight and loose cultures and more, including which variable best explains tightness, the problem with norms, whether Silicon Valley has an honor culture, the importance of theory and history in guiding research, what Donald Trump gets wrong about negotiation, why MBAs underrate management, the need to develop cultural IQ, and why mentorship should last a lifetime.
Here is one excerpt:
COWEN: As you know, it’s a common distinction in cross-cultural analysis to call some cultures individualistic and others collectivistic. How does tightness and looseness differ from that distinction? What do you pick up that, say, the work of Triandis does not?
GELFAND: Actually, Triandis is my mentor. I went to Champaign to work with him. I did a lot of research on collectivism and individualism. For a long time, that was the one dimension that we looked at in cross-cultural psychology.
It’s almost akin to, in personality psychology, only studying extroversion to the neglect of other dimensions, like neuroticism. In cross-cultural psychology, we got a little bit narrow in what we were studying. Collectivism-individualism is related to tightness but distinct.
Part of the problem we’ve had is, we’ve confounded cultures in our research. We’ve been studying East Asia, which is both tight and collectivistic, with the United States and other Western cultures, which tend to be loose and individualistic. So they have been confounded.
But when you think about the off-diagonals of that two-by-two, you can imagine cultures like Germany, Switzerland, Austria that tend to be pretty individualistic. They emphasize privacy. They’re not hugely group and family oriented, but they’re relatively tight. They have strong rules and punishments for deviance.
On the flip side, you can think about Latin American cultures — in our data, that’s Brazil or Spain — that tend to be pretty family oriented and pretty collectivistic, but they’re rather loose.
In a lot of ways, you can disentangle that variation, even if they’re related. They tend to be related about 0.4. That’s found both in modern nations and also traditional societies. At the state level, they also tend to be related but again distinct. Only in that case, it’s about 0.2 or 0.3, the correlation between tightness and collectivism.
COWEN: Overrated or underrated, Staten Island?
GELFAND: [laughs] I would say probably underrated. That’s because I actually am familiar with Staten Island. We have relatives that live there. It’s probably the last undiscovered place around the city. Brooklyn has become a chichi place to live, but Staten Island has not. There’s great delis there. I’ve spent some time there.
COWEN: Putting aside your political views, but just if you observe Donald Trump as a negotiator — as a psychologist, what strikes you?
GELFAND: Donald Trump has a very classic negotiation style. It’s a distributive negotiation style. It’s a win-lose style. It works in certain contexts, especially contexts where there’s one issue or when there’s very little expected future interaction.
What Donald Trump does is, he takes that style to international [laughs] politics where these contexts, the structure of these situations is very different. There’s usually many issues at the table. There’s expected future interaction…His style is really mismatched with the context that he’s in.
Many of the best parts are at or near the end, so do read or listen all the way through. And you can buy Michele’s book here.
A paper in Science covering over 80 thousand articles in 923 scientific journals finds that rejected papers are ultimately cited more than first acceptances.
We compared the number of times articles were cited (as of July 2011, i.e., 3 to 6 years after publication, from ISI Web of Science) depending on their being first-intents or resubmissions. We used methods robust to the skewed distribution of citation counts to ensure that a few highly cited articles were not driving the results. We controlled for year of publication, publishing journal (and thus impact factor), and their interaction. Resubmissions were significantly more cited than first-intents published the same year in the same journal.
The author’s argue that the most likely explanation is that peer review increases the quality of manuscripts. Rejection makes you stronger. That’s possible although the data are also consistent with peers being more likely to reject better papers!
Papers in economics are often too long but papers in Science are often too short. Consider the paragraph I quoted above. What is the next piece of information that you are expecting to learn? How many more citations does a resubmission receive! It’s bizarre that the paper never gives this number (as far as I can tell). Moreover, take a look at the figure (at right) that accompanies the discussion. The authors say the difference in citations is highly significant but on this figure (which is on log scale) the difference looks tiny! This figure is taking up a lot of space. What is it saying?
So what’s the number? Well if you go to the online materials section the authors still don’t state the number but from a table one can deduce that resubmissions receive approximately 7.5% more citations. That’s not bad but we never learn how many citations first acceptances receive so it could be less than 1 extra citation.
There’s something else which is odd. The authors say that about 75% of
published articles are first-submissions. But top journals like Science and Nature reject 93% or more of submissions. Those two numbers don’t necessarily contradict. If everyone submits to Science first or if everyone never resubmits to Science then 100% of papers published in Science will be a first submission. Nevertheless, the 93% of papers that are rejected at top journals (and lower ranked journals also have high rejectance rates) are going somewhere so for the system as whole 75% seems implausibly high.
Econ papers sometimes exhaust me with robustness tests long after I have been convinced of the basic result but Science papers often leave me puzzled about basic issues of context and interpretation. This is also puzzling. Shouldn’t more important papers be longer? Or is the value of time of scientists higher than economists so it’s optimal for scientists to both write and read shorter papers? The length of law review articles would suggest that lawyers have the lowest value of time except that doesn’t seem to be reflected in their consulting fees or wages. There is a dissertation to be written on the optimal length of scientific publications.
While most accounts trace prohibition’s demise to widespread noncompliance and the graft it generated, we argue that elite congressional support for prohibition gave way when civil service reforms removed federal prohibition agents as patronage resources. We also argue that by giving states control of designing state conventions, and thereby risking state malapportionment of conventions, Democrats succeeded in overcoming the traditional fissures that divided their southern and northern wings.
That is from a new paper by Aaron J. Ley and Cornell W. Clayton. Maybe I got this from somewhere on Twitter?
A regional council in New Zealand has proposed banning all domestic cats in an attempt to protect native animals.
Environment Southland’s “pest plan” calls for all domestic cats in the region to be neutered, microchipped and registered. Then, when a cat dies, residents would not be permitted to have another.
“We’re not cat haters,” John Collins, of the Omaui Landcare Trust told Newshub. “But we’d like to see responsible pet ownership and this really isn’t the place for cats.”
Ali Meade, the council’s biosecurity operations manager, said that if the move was approved the improvement for the environment and bird life would be vast…
Kapiti Island’s Kotuku Parks subdivision has a no-cat rule and Auckland council is also looking at a plan to euthanise any cat caught in an “ecologically significant site” without a microchip.
Here is the full story, via Ian Bremmer.
That is the topic of my latest Bloomberg column, the deal will be “good enough,” but the method costly. Here is one excerpt:
At what price? Canadians and Canadian politicians now feel slighted, and it will be harder for Canada to support U.S. initiatives, especially those led by Trump, in the future. It may be a long time before Canada feels like an even vaguely equal partner again. In the meantime, the U.S. and Canada have ongoing dealings and negotiations concerning water rights, border and migration issues, intelligence sharing, terror prevention, and presenting a (relatively) united front against other foreign powers, including Russia in the Arctic. The marginal gains in trade just don’t seem worth the deterioration in the relationship.
And should Mexico really feel elevated by getting the first crack at the deal? Surely it must know that it might not be the favored party the next time around.
Do read the whole thing. The best extraction of rent policy, of course, is simply to let Canada keep its gains from trade right now, but later demand larger concessions when it comes to Arctic policy, which will really matter. That’s assuming nationalism, of course, as a kind of second best rejoinder. I am more comfortable with the alternative position that the citizens in the other NAFTA member countries count for just as much as Americans.
I am doing a Conversations with Tyler with her, here is her home page. She is a Professor of Psychology at the University of Maryland and has a new book coming out: Rule Makers, Rule Breakers: How Tight and Loose Cultures Wire Out World. Here is part of the Amazon summary:
Why are clocks in Germany so accurate while those in Brazil are frequently wrong? Why do New Zealand’s women have the highest number of sexual partners? Why are “Red” and “Blue” States really so divided? Why was the Daimler-Chrysler merger ill-fated from the start? Why is the driver of a Jaguar more likely to run a red light than the driver of a plumber’s van? Why does one spouse prize running a “tight ship” while the other refuses to “sweat the small stuff?”
In search of a common answer, Gelfand has spent two decades conducting research in more than fifty countries. Across all age groups, family variations, social classes, businesses, states and nationalities, she’s identified a primal pattern that can trigger cooperation or conflict. Her fascinating conclusion: behavior is highly influenced by the perception of threat.
So what should I ask?
In one of Nick Szabo’s classic papers on smart contracts he gives an example of smart property:
Smart property might be created by embedding smart contracts in physical objects. These embedded protocols would automatically give control of the keys for operating the property to the party who rightfully owns that property, based on the terms of the contract. For example, a car might be rendered inoperable unless the proper challenge-response protocol is completed with its rightful owner, preventing theft.
Airbnb is close to achieving smart property. On a recent trip, for example, I booked online. Shortly before I was to take control of the residence I received a code which opened an on-site lockbox with a key. I left the key in the lockbox when I left–never having met the owner or any employee. At a hotel that I stayed in on the same trip, I still had to wait in line to check-in. The Airbnb process is more convenient and cheaper because there is no need to have staff to man a front desk.
The Airbnb process typically uses physical keys but I have also stayed at places that use electronic keys and digital door locks. An electronic key is more secure since it can be a one-time use that opens the door only during the rental period.
All of this may seem somewhat ordinary but that is the point. Smart property is becoming ordinary.
Addendum: The more automated the process becomes the more a decentralized protocol or platform becomes a competitive option. Smart property that can reach out to say a matching protocol and an identity protocol could rent itself.
Airbnb is a very good company that provides valuable services at reasonable prices so a decentralized platform may not have significant advantages but as more base protocols are laid down and stabilized (“primitives”) it will become easier and more natural to create these kinds of decentralized services. See my post Blockchains and the Opportunity of the Commons.
Here is the key result, as summarized by the NYT:
Wherever per-person Facebook use rose to one standard deviation above the national average, attacks on refugees increased by about 50 percent.
Here is one picture showing a key correlation:
That looks pretty strong, doesn’t it? Nein! That is not how propaganda works, as an extensive literature in sociology and political psychology will indicate. That is how it looks when you measure what is essentially the same variable — or its effects — two different ways. For instance, that very big spike in the middle of the distribution? As Ben Thompson has pointed out, it represents the New Year’s harassment attacks in Cologne. Maybe that caused both Facebook activity and other attacks to spike at the same time? Will you mock me if I resort to the “blog comment cliche” that correlation does not show causation?
To continue with the excellent Ben Thompson (he is worth paying for!), the identification method used in the paper is suspect, and he focuses on this quotation from the authors:
In our setting, the share of a municipality’s population that use the AfD Facebook page is an intuitive proxy for right-wing social media use; however, it is also correlated with differences in a host of observable municipality characteristics — most importantly the prevalence of right-wing ideology. We thus attempt to isolate the local component of social media usage that is uncorrelated with right-wing ideology by drawing on the number of users on the “Nutella Germany” page. With over 32 million likes, Nutella has one of the most popular Facebook pages in Germany and therefore provides a measure of general Facebook media use at the municipality level. While municipalities with high Nutella usage are more exposed to social media, they are not more likely to harbor right-wing attitudes.
The whole result rests on assumptions about Nutella? What if you used likes for Zwetschgenkuchen? Has a robustness test been done? Was a simple correlation not good or not illustrative enough? I’ll stick with the simple hypothesis that some municipalities have both more Facebook usage, due to high AfD membership, and also more attacks on refugees, and furthermore both of those variables rise in tense times. AfD is the German party with the strongest presence on Facebook, I am sorry to say.
You will note by the way that within Germany the Nutella page has only verifiable 21,915 individual interactions, including likes (32 million is the global number of Nutella likes…die Deutschen are not that nutty), and that is distributed across 4,466 municipal areas. (If you are confused, see p.12 in the paper, which I find difficult to follow and I suspect that represents the confusion of the authors.) That should make you more worried yet about the Nutella identification strategy. They never tell us what they would have without Nutella, a better tasting sandwich I would say.
I also would note the broader literature on propaganda once again. Consider the research of Markus Prior: “…evidence for a causal link between more partisan messages and changing attitudes or behaviors is mixed at best.” These Facebook results are simply far outside of what we normally suppose to be true about human responsiveness — so maybe the company is undercharging for its ads!
I am bothered by the paper’s robustness section in two ways: first, every single robustness test confirmed the results. To me that does not suggest that the initial result must be correct; it suggests that the researchers didn’t push their data hard enough. There is always a test that fails, and that is a good thing: it shows the boundaries of what you have learned. Second, there were no robustness tests applied to one of the more compelling pieces of evidence, that Internet and Facebook outages were correlated with a reduction in violence against refugees. This is particularly unfortunate because in some ways this evidence works against the filter bubble narrative: after all, the idea is the filter bubbles change your reality over time, not that they suddenly inspire you to action out of the blue.
The authors do present natural experiments from Facebook and internet outages. They find that “…for a given level of anti-refugee sentiment, there are fewer attacks in municipalities with high Facebook usage during an internet outage than in municipalities with low Facebook usage without an outage.” (p.28). Again I find that confusing, but I note also that “internet outages themselves…do not have a consistent negative effect on the number of anti-refugee sentiments.” That is the simple story, and it appears to exonerate Facebook. pp.28-30 then present a number of interaction effects and variable multiplications, but I am not sure what to conclude from the whole mess. I’m still expecting internet outages to lower the number of attacks, but they don’t.
Even if internet or Facebook outages do have a predictive effect on attacks in some manner, it likely shows that Facebook is a communications medium used to organize gatherings and attacks (as the telephone once might have been), not, as the authors repeatedly suggest, that Facebook is somehow generating and whipping up and controlling racist sentiment over time. Again, compare such a possibility to the broader literature. There is good evidence that anti-semitic violence across German regions is fairly persistent, with pogroms during the Black Death predicting synagogue attacks during the Nazi time. And we are supposed to believe that racist feelings dwindle into passivity simply because the thugs cannot access Facebook for a few days or maybe a week? By the way, in their approach if there is an internet outrage, mobile devices do not in Germany pick up the slack.
I’d also like to revisit the NYT sentence, cited above, and repeated many times on Twitter:
Wherever per-person Facebook use rose to one standard deviation above the national average, attacks on refugees increased by about 50 percent.
That sounds horrible, but it is actually a claim about variation across municipalities, not a claim about the absolute importance of the internet. The authors also reported a very different and perhaps more relevant claim to the Times:
…this effect drove one-tenth of all anti-refugee violence.
I would have started the paper with that sentence, and then tried to estimate its robustness, without relying on Nutella.
As it stands right now, you shouldn’t be latching on to the reported results from this paper.
There are three tables, all close enough to chat, and at them there was TC, a Saudi family with a husband, two kids and a woman in full burkha, and a woman from a fine New York City neighborhood, perhaps 65 years old. Suddenly, the NYC woman paused from her chat with me:
NYC woman, to Saudi table: (With a strong NYC accent) So where are you all from?
Saudi Man: Saudi Arabia.
NYC woman: Is that your wife in there?
Saudi Man: Yes.
NYC woman: Is she driving yet?
Saudi Man: No
NYC woman: Why not?
Saudi Man: She does not need to.
NYC woman: I was just wondering, because they made such a big deal out of it on TV. And I was thinking maybe they aren’t all driving yet.
Saudi Man: She does not need to.
NYC woman: But why not?
Saudi Man: Madam, you live in New York City. Are you driving yet?
I will be doing a Conversation with him. Bruno is the author of Dawn of Eurasia: On the Trail of the New World Order, published earlier in the United Kingdom but just now in the United States. It is one of the essential reads of the last few years and was last year a tied favorite for my “Book of the Year.”
On the book:
Well, it turns out there is a book explaining all the recent, strange events in China, Russia, Turkey and the European Union
Here is his excellent recent piece on what the West is becoming, and why. I also have read he is currently writing a book on China’s “One Belt, One Road.”
On Bruno, here is one bit from Wikipedia:
Bruno Maçães is a Portuguese politician, political scientist, business strategist, and author. He studied at the University of Lisbon and Harvard University, where he wrote his doctoral dissertation under Harvey Mansfield. He is currently a Nonresident Senior Fellow at Hudson Institute in Washington.
My Conversation with Bruno is in fact one reason why I took my August trip to Kiev and Baku — what better and indeed necessary way to prepare for a discussion of Eurasia?
So what should I ask him?
I was very happy with how this turned out, here is the audio and transcript. Here is how the CWTeam summarized it:
Michael Pollan has long been fascinated by nature and the ways we connect and clash with it, with decades of writing covering food, farming, cooking, and architecture. Pollan’s latest fascination? Our widespread and ancient desire to use nature to change our consciousness.
He joins Tyler to discuss his research and experience with psychedelics, including what kinds of people most benefit from them, what it can teach us about profundity, how it can change your personality and political views, the importance of culture in shaping the experience, the proper way to integrate it into mainstream practice, and — most importantly of all — whether it’s any fun.
He argues that LSD is underrated, I think it may be good for depression but for casual use it is rapidly becoming overrated. Here is one exchange of relevance:
COWEN: Let me try a very philosophical question. Let’s say I could take a pill or a substance, and it would make everything seem profound. My receptivity to finding things profound would go up greatly. I could do very small events, and it would seem profound to me.
Is that, in fact, real profundity that I’m experiencing? Doesn’t real profundity somehow require excavating or experiencing things from actual society? Are psychedelics like taking this pill? They don’t give you real profundity. You just feel that many things are profound, but at the end of the experience, you don’t really have . . .
POLLAN: It depends. If you define profundity or the profound as exceptional, you have a point.
One of the things that’s very interesting about psychedelics is that our brains are tuned for novelty, and for good reason. It’s very adaptive to respond to new things in the environment, changes in your environment, threats in your environment. We’re tuned to disregard the familiar or take it for granted, which is indeed what most of us do.
One of the things that happens on psychedelics, and on cannabis interestingly enough — and there’s some science on it in the case of cannabis; I don’t think we’ve done the science yet with psychedelics — is that the familiar suddenly takes on greater weight, and there’s an appreciation of the familiar. I think a lot of familiar things are profound if looked at in the proper way.
The feelings of love I have for people in my family are profound, but I don’t always feel that profundity. Psychedelics change that balance. I talk in the book about having emotions that could be on Hallmark cards. We don’t think of Hallmark cards as being profound, but in fact, a lot of those sentiments are, properly regarded.
Yes, there are those moments you’ve smoked cannabis, and you’re looking at your hand, and you go, “Man, hands, they’re f — ing incredible.” You’re just taken with this. Is that profound or not? It sounds really goofy, but I think the line between profundity and banality is a lot finer than we think.
COWEN: I’ve never myself tried psychedelics. But I’ve asked the question, if I were to try, how would I think about what is the stopping point?
For my own life, I like, actually, to do the same things over and over again. Read books. Eat food. Spend time with friends. You can just keep on doing them, basically, till you die. I feel I’m in a very good groove on all of those.
If you take it once, and say you find it entrancing or interesting or attractive, what’s the thought process? How do you model what happens next?
POLLAN: That’s one of the really interesting things about them. You have this big experience, often positive, not always though. I had, on balance . . . all the experiences I described in the book, with one notable exception, were very positive experiences.
But I did not have a powerful desire to do it again. It doesn’t have that self-reinforcing quality, the dopamine release, I don’t know what it is, that comes with things that we like doing: eating and sex and sleep, all this kind of stuff. Your first thought after a big psychedelic experience is not “When can I do it again?” It’s like, “Do I ever have to do it again?”
COWEN: It doesn’t sound fun, though. What am I missing?
POLLAN: It’s not fun. For me, it’s not fun. I think there are doses where that might apply — low dose, so-called recreational dose, when people take some mushrooms and go to a concert, and they’re high essentially.
But the kind of experience I’m describing is a lot more — I won’t use the word profound because we’ve charged that one — that is a very internal and difficult journey that has moments of incredible beauty and lucidity, but also has dark moments, moments of contemplating death. Nothing you would describe as recreational except in the actual meaning of the word, which is never used. It’s not addictive, and I think that’s one of the reasons.
I did just talk to someone, though, who came up to me at a book signing, a guy probably in his 70s. He said, “I’ve got to tell you about the time I took LSD 16 days in a row.” That was striking. You can meet plenty of people who have marijuana or a drink 16 days in a row. But that was extraordinary. I don’t know why he did it. I’m curious to find out exactly what he got out of it.
In general, there’s a lot of space that passes. For the Grateful Dead, I don’t know. Maybe it was a nightly thing for them. But for most people, it doesn’t seem to be.
COWEN: Say I tried it, and I found it fascinating but not fun. Shouldn’t I then think there’s something wrong with me that the fascinating is not fun? Shouldn’t I downgrade my curiosity?
POLLAN: [laughs] Aren’t there many fascinating things that aren’t fun?
COWEN: All the ones I know, I find fun. This is what’s striking to me about your answer. It’s very surprising.
W even talk about LSD and sex, and why a writer’s second book is the key book for understanding that writer. Toward the end we cover the economics of food, and, of course, the Michael Pollan production function:
COWEN: What skill do you tell them to invest in?
POLLAN: I tell them to read a lot. I’m amazed how many writing students don’t read. It’s criminal. Also, read better writers than you are. In other words, read great fiction. Cultivate your ear. Writing is a form of music, and we don’t pay enough attention to that.
When I’m drafting, there’s a period where I’m reading lots of research, and scientific articles, and history, and undistinguished prose, but as soon as I’m done with that and I’ve started drafting a chapter or an article, I stop reading that kind of stuff.
Before I go to bed, I read a novel every night. I read several pages of really good fiction. That’s because you do a lot of work in your sleep, and I want my brain to be in a rhythm of good prose.
Defininitely recommended, as is Michael’s latest book How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence.
That is a new and truly excellent book by W.J. Rorabaugh. It is a perfect 116 pp. of text and a model for what many other books should be.
From 1825 to 1850, the per capita consumption of alcohol in the United States dropped by half, due largely to religious influence.
As late as 1914, alcohol taxes accounted for 35 percent of the revenue of the federal government.
The Russian government moved to prohibition during WWI, and the resulting loss of revenue was a significant factor contributing to the downfall of the regime.
Note that “per capita consumption of alcohol was reduced for a very long time.” If you were born in 1900, for instance, you could not legally drink until 1933, at the age of thirty-three, a relatively late age for this habit to form.
Today “more than half of Mexican American women are teetotalers.” And: “African Americans continue to be light drinkers, and more than half of black women do not drink.”
Strongly recommended. If all books were like this, it would be hard for me to tear myself away from them.